Intro
Per Ahmadiyya sources only, he was born in Bhera, Pakistan on January 11, 1872(which was in British India at that time), which is roughly 100 miles from modern day Rabwah, he died in Rabwah on January 13, 1957 at age 85. Muhammad Sadiq was a student (and his maternal nephew) of Noorudin in Jammu (roughly 1880–1890). Per Ahmadiyya sources, he was dropped off by his father (Mufti Inaytullah Qureshi Usmani) for religious training in the 1880’s, his father died before 1889, his mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897, per Ahmadiyya sources only. Per the order of Noorudin, he visited Qadian in later 1890 and signed the Bait form, however, he might have also been present at Ludhiana for the first bait in 1889, since so many lies have been told about this entire event. He would go back and forth, from his job in Jammu to Qadian quite frequently. In a specific story, it is reported that on a trip to Amritsar, which seems to be most likely in late 1891, Munshi Zafar Ahmad reports that Mufti Muhammad Sadiq was leave at night and go and attend the local opera-house and thus enjoy this aspect of western culture. Further, Munshi Zafar Ahmad seems to have went and told on Mufti Muhammad Sadiq to MGA. MGA replied that it wasnt a big deal that Mufti Muhammad Sadiq frequented these places, since MGA himself also frequented them in his past life, or when he was also the same age as Mufti Muhammad Sadiq (Sadiq was roughly 19 years old). This is a summary of what I understood from this report. Further, MGA lived a life of open pleasure, at his brothers wedding in roughly 1850, MGA’s father hired 22 dancing girls. MGA was allowed to be alone with men and women and normally they gave him many favors, like massages and other touching. Mahmud Ahmad quickly picked up on all of these behaviors and thus ran around Qadian with reckless abandonment.

He was never a Mufti, this title was given to him by MGA and other Ahmadi’s, who also seem to have called his father a Mufti, which is also wrong. He was a private secretary of MGA from 1891 to 1905.

From 1905 to 1914, he was the editor of the Al-Badr newspaper, until it was forcibly shut down by the government.

In 1908, on April-7th at 10:30am, while MGA was in Qadian, MGA met with an American couple from Chicago (See the Al-Hakam, vol. 12, no. 26, p. 1–4, dated 10 April 1908, Malfuzat-10, Online English Edition, page 267-281). They arrived in Qadian from Lahore at about 10 o’clock, accompanied by a Scotsman. They were cordially received in the offices located under Mubarak Mosque and since they had requested a meeting with the Promised Messiah as, he also came there. The conversation, conducted through the interpreter, initially Deputy Ali Ahmad and later Mufti Muhammad Sadiq worked as interpreters. MGA mentioned the alleged success of the Dowie prophecy. However, they scoffed at it. Abdul Haye was there too, the son of Nur ud DIn.

In 1908, when MGA died, he was there in Lahore and was part of the group that buried MGA in Qadian on May 27, 1908.

In 1914, he sided with the Qadiani-Ahmadi and thus remained in Qadian.

By 1916, he had a wife and 4 kids at Qadian (see the details in the below).

From 1917 to 1920 he was a missionary out of the UK and during WW-1. He lied endlessly about getting white people to convert to Ahmadiyya and mostly women. The ROR of June-1917 reports that the Ahmadiyya Movement has secured a location for its propaganda, it is at No. 4, Star Street, Edgware Road, London, W.2. Mufti Muhammad Sadiq led the Eid prayer. This is very close to Hyde Park. Sayyal was mentioned as the pioneer Ahmadiyya missionary. It also reports that Mufti Muhammad Sadiq has just arrived in the UK and has converted 6 people to Ahmadiyya, of which 2 of their names are Mr. Sparrow and Mr. Bird, this is in reference to MGA’s revelation that people in the UK will accept Ahmadiyya like birds [Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377]. The Aug-Sep-1919 edition of the ROR reports that Mufti Muhammad Sadiq presented a memoranda on Indian Reforms, in his memoranda, he lied and claimed there were 700,000 Ahmadi’s in the world. Which was basically the Ahmadiyya position on these new laws and etc. It also reports that Mufti Muhammad Sadiq was supposed to be sent to West Africa, a man named Mr. Pedro paved for the voyage. The Oct-Nov-1919 edition of the ROR tells us he is in London and giving lectures. The Dec-1919 edition of the ROR tells the world that Mufti Muhammad Sadiq has been ordered by the Khalifa to go to the USA. Also, in 1919, Mufti Muhammad Sadiq had secret sex with his house maid Ethel Bassett, then fled the country and never returned.

In Feb of 1920, when he arrived in the USA, the immigration authorities sent a letter of inquiry to Qadian and found out that the Mufti was married with 4 kids. In the 1920’s, they also began to call him as Dr., however, we have proved that he had posted fake degrees while he was in America, just in an attempt to fulfill a prophecy of MGA wherein it was stated Mufti Muhammad Sadiq would get degrees.

From March to June-1920 the Mufti was working out of New York. Mufti Muhammad Sadiq alleges that a woman named Mrs. S.W. Sobolewski (aka Fatima Mustafa) is the first ever woman to convert to Ahmadiyya in the USA (Moslem Sunrise, July-1921, see page 13), he claims that she converted during his time in New York.

Mufti Muhammad Sadiq arrived in NY (from Philadelphia) in early 1920 and began interacting with the American Mohammedan Society and the Al-Bayan, البيان [The Explanation] newspaper. He was desperately trying to become their Imam. It didn’t work out. In June of 1920, Mufti Muhammad Sadiq travelled from New York to Detroit as he targeted the Muslim Community therein. The Al-Bayan reported his visit in its edition of 26 June, 1920. On June 14, Mufti Muhammad Sadiq arrived in Detroit and was given a good reception, the Muslims of Detroit had no idea what #Qadianism was nor did they know that MGA claimed to be a prophet. By July-1920, he was back in NY.

By August-Sep 1920, Mufti Muhammad Sadiq arrived in Chicago and began working. The ROR of Oct-1920 reports that Muftree Muhammad Sadiq has converted 40 American’s thus far. It also reports that Sadiq moved from New York to Chicago recently. He seems to have lived and worked in Chicago from Aug-Sep 1920 until Feb 1921.

In May of 1921 (via Al Fazl, 19 May 1921 and the Detroit News), Mufti Sadiq has successfully converted a white woman to Ahmadiyya, her name is Ella May Garber (also known as Mrs. EM Garber, or Siddiqatun Nisa Rahatullah. She is allegedly preparing to travel to India and become a female missionary for the Ahmadiyya Movement. This is part of Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America. She is mentioned again in the Moslem Sunrise of Oct-1921, she is alleged to be giving lectures in NY.

On page 47, Michael Muhammad Knight points out Mufti Muhammad Sadiq posted fake degrees from scam colleges in the Moslem Sunrise (See the Moslem Sunrise, Oct-1921, page 35 and April 1922, last page). In 1921, it was a Doctor of Divinity diploma from the College of Divine Metaphysics”, a New York thought institution in St. Louis. In 1922, it was a “Doctor of Orientalist Sciences, from Oriental University. This was a huge scam ran by Helmuth P. Holler, who was arrested and thrown in jail in 1926.

In June of 1921, Mufti Muhammad Sadiq returned to Highland Park and led the Eid prayer at the new mosque. The sermon delivered by Hussain Karoub, the brother of Muhammad Karoub. The Eid celebration continued after the Eid prayer as a parade was arranged on Victor Ave. In July of 1921, he launched the Moslem Sunrise Newspaper from this new mosque at 74 Victor Ave, Highland Park, Michigan. He seems to have gotten funding from Muhammad Karoub. Karroub was a wealthy Real Estate mogul and seemed to have been collaborating with Mufti Muhammad Sadiq, this would prove to be disastrous. Karoub and his wife are mentioned on page 16 of the July-1921 edition of the Moslem Sunrise.

In the same month, he also visited Fort Wayne, Indiana and Bremen, Indiana upon the invitation of Mr and Mrs Michael Abraham. The Bremen Enquirer reported his visit on the front page of its 28 July 1921 issue, under the heading: “First Missionary of Moslems to US Visits in Bremen”.

From Aug-1921 to April 1922, he remained in Highland Park. Mufti Sadiq was soon run out of Detroit.

In May 1922 he travelled to Chicago and once again made it the mission’s centre. The first Ahmadiyya mission-house/temple in America was built in Chicago on 4448 Wabash Avenue. The July-1922 edition of the Moslem Sunrise states the same, permanent quarters of our [Ahmadiyya] Mission have now been established in Chicago where I have bought a large house – a part of which with necessary alterations has been fixed up into a Mosque and the rest decorated and furnished as the Mission House and the office of The Moslem Sunrise. This building owned by the Ahmadia Movement is situated on Wabash Ave. and 45th Street, Northwest Corner. We appreciate the pains taken by our dear Brother Muhammed Yaqub (Mr Andrew Jacob) – carpenter, in making the Mehrab and the Gumbad (Arch and Dome) of the Mosque.

His 2nd wife was in the USA, Edith Hoffman, whom he left and fled to India after arrest warrants were issued, since Edith was already married to another man. This was what forced him to flee America, in Sep-1923, he returned to Qadian.

In 1926, he published a Zikr-e-Habib, which was a biography on the life and times of his master, MGA, this seems to be the first edition, the second edition was published later, the original is obviously missing. In this book, he officially changed the year of birth of MGA to 1835. He also told how MGA also frequented “opera-houses” and etc. in British India. MGA was even shown as willing to favor rich people over poor people. Mufti Muhammad even lied about the conversion of Mr. Wragge to Ahmadiyya, which never happened. MGA would give Mufti Muhammad Sadiq drugs without explaining what was in them. This book is also spelled as Dhikr-e-Habib in the 2009 online edition of Tadhkirah. This book also mentions his correspondence with Alexander Russel Webb. The Al-Hakam team translated pages 1-31 online, check it out herein. Mufti Muhammad Sadiq famously told the world that MGA called his God “Kala” and “Kalu”, which means black (See page 183)(and page 230 of a different edition).

His 3rd wife was the famous dutch woman, Hidayt Budd (1929). It’s unknown if they had any children.

In March 1929, Sir Muhammad Shafi and Muhammad Ali Jinnah had a meeting, in which Mufti Muhammad Sadiq was also present. Both leaders agreed to unite and the Muslim League’s session was called on 28-30 March in Delhi; the second Qadiani-Ahmadi Khalifa, Mirza Basheer uddin Mahmud Ahmad was also invited.

He moved to Rabwah in 1948 and died about 10 years later.

_____________________________________________________________________________________________His wives and children?
WIFE #1
1922_iss_4.pdf (muslimsunrise.com)

Per Ahmadiyya sources, in late 1900, when Mufti Muhammad Sadiq moved to Qadian, he moved in with his 2 children and wife. They all lived with MGA, in his inner circle, inside of MGA’s mansion. We are unclear on when they moved out or whatever happened to these kids. In 1920, when he arrived in the USA, the immigration authorities sent a letter of inquiry to Qadian and found out that the Mufti was married with 4 kids.

1889—got married to Imam Bibi (See also Moslem Sunrise of Oct-1922, page 134).

1895—Son, Muhammad Manzur Umar (born in roughly 1895)(See also Moslem Sunrise of Oct-1922, page 134).

1899—Son, Abdus Salam Umar (mentioned as living in Qadian in the Al-Hakam of April-1908, via Malfuzat, see page 276). See Seerat Ashab-e-Ahmad video, at the 12:45 mark). The name of his wife is also unknown. (See also Moslem Sunrise of Oct-1922, page 134).

1906–daughter, Saeeda her name is unknown, however, she married a son of Maulvi Nooruddin, Maulvi Abdus Salam. (See also Moslem Sunrise of Oct-1922, page 134).

1909—son–Abdul Momin (See also Moslem Sunrise of Oct-1922, page 134).

He also had a second wife, from Holland (Hidayt Budd)(1927), it is unknown how many children they had.

https://www.alislam.org/urdu/book/مفتی-محمد-صادق-2/

1. Imam Bibi: 2 kids
2. 1922 in America: No kids
3. Holland: 1 kids “they did not survive”
4. 1 in England: 1 kids, no contact with the Jama’at
5. One from Malabar

Scans

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His mistress in the UK in 1919-1920

The Ipswich Star newspaper is reporting how a famous Qadiani-Ahmadi missionary Mufti Muhammad Sadiq had sexual relations with his maid in 1920. Her name was Ethel Bassett, her son, Frederick Arthur Bassett was born in London on May 20, 1920. However, just 2 months before the kid was born, Mufti Muhammad Sadiq departed from Liverpool on 26 January 1920 and reached Philadelphia, Pennsylvania on 15 February. We think the 2nd Khalifa ordered Mufti Muhammad Sadiq to leave the UK and it was related to this issue of Mufti Muhammad Sadiq impregnating Ethel Basset. On 8 September 1923, Mufti Muhammad Sadiq travelled by ship from America to Europe, staying a few weeks in France. He landed in British India on September 18, 1923, and arrived in Qadian on December 4, 1923 in the afternoon. He didn’t stop in London, he totally avoided the UK for the remainder of his life, in fact, even in 1924, when the 2nd Khalifa travelled to the UK, Sadiq stayed in India.
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WIFE #2
Ethel Basset
Who is Ethel Bassett? – ahmadiyyafactcheckblog

Ethel Maud Basset (also spelled as Miss E. Maud Besset, see ROR of May-June-Juny-1919, signed off as May-28-1919) seems to be the house maid of Mufti Muhammad Sadiq in 1919. Mufti Muhammad Sadiq was living at Ahmadiyya Hall, 4 Star Street, W.2., Edgware Rd, London. Mufti Muhammad Sadiq impregnated Ethel Basset in the summer of 1919 (most like August), her age is unknown, Mufti Muhammad Sadiq was roughly 50 years old. Ahmadiyya sources allege that she had converted to Qadianism (see Al Fazl Qadian, on 10 June 1919 and The Review of Religions, in its issue of May, June, July 1919)(see the full quotes in the below).

In the early summer of 1919, Mufti Muhammad Sadiq was suffering from granular eyelids. It seems that Miss E. Maud Besset began working closely with the Mufti and thus, she became pregnant (See The Review of Religions, May, June, July 1919, p. 229).

Ethel Basset was roughly 5 months pregnant in Jan. of 1920 when Mufti Muhammad Sadiq left the UK. Their son Frederick Arthur Bassett was born in London on May 20, 1920. When he was born he was also baptized and he didn’t take his fathers name, thus proving that Ethel was never a Muslim, at best, Ahmadiyya sources will allege that she was an ex-ahmadi. In reality, she was most likely used for sex by Mufti Muhammad Sadiq who hid this affair by alleging that Basset was a convert to Qadianism. In fact, in 1923-1924, in the USA, Mufti Muhammad Sadiq was accused of being part of a dangerous mission wherein American/Indian girls were abducted.
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WIFE #3
Miss Budd
Hidayt Budd
Mrs. Hidayt Sadiq
Mrs. Hidayt Budd Sadiq of Amsterdam (Holland)

Mufti Muhammad Sadiq brought a white lady named Hidayt Budd to Qadian from Sri Lanka, he married her a few months later in 1929. He gave a speech at the 1929 Jalsa at Qadian. He picked her up and took her from Colombo to Qadian (see ror of Sep-1929).

Her name appears in the ROR of June and Sep-1925 as simply Miss Budd from Holland, in the June edition they claim that she is a convert to Ahmadiyya and was given the Muslim name Hidayt. By Nov-1925, her essay’s begin to appear and more so in the March-1926, April, June and August 1926. In 1929, it seems that she showed up at Colombo, Sri Lanka and was brought to Qadian by Mufti Muhammad Sadiq via a special mission. Her name was changed to Hidayt Budd. She was most likely a prostitute that was bought and shared with the Khalifa at Qadian. Hafiz Qudratullah (1917-1994) was a missionary of the Ahmadiyya Movement and he explains how he saw her at Qadian in his youth.
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WIFE #4
1940
Mrs. Ruqiya Bano Sahiba
Hazrat Mufti Muhammad Sadiq (RA) Autobiography, page 262.

Finally, at the age of 68, Mufti Muhammad Sadiq married a woman from Malabar, Mrs. Ruqiya Bano Sahiba. They had two children. Ms. Razia Sadiq Sahiba who was seventeen years old at the time of the death of her father Hazrat Mufti Muhammad Sadiq Sahib and a son Mufti Ahmad Sadiq Sahib who was only six and a half years old. Razia Momin Sahiba had inherited an abundant share of the attributes of her respected father. She was an ideal example of a woman whose focus in life was seeking divine pleasure. She was a simple, selfless woman. The Karachi Lajna will never forget her services. Hazrat Mufti Muhammad Sadiq (RA) Autobiography, page 262.

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His grandchildren?
https://www.ipswichstar.co.uk/news/23927180.ipswich-family-discovers-history-missionary-mufti-sadiq/

Who is Sami Omar? – ahmadiyyafactcheckblog

June, Michael, Fatima, Patricia, Ann, Linda, Marina, Leon and Daphne. And a man named Ahmad Mufti.

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His father?

A Glimpse Into the Life of the Founder of the Muslim Sunrise, Mufti Muhammad Sadiq

Zikr-e-Habib: A beloved remembered – Part 1 (alhakam.org)

Mufti Inayatullah, died in 1887. Mufti Inayatullah Qureshi Usmani Sahib.
______________________________________________________________________________________________His mother
http://www.muslimsunrise.com/index.phpoption=com_content&task=view&id=134&Itemid=1

Faiz Bibi, joined Ahmadiyyat between 1896 and 1897. After her bai’at (initiation) when she was returning to Bhera from Qadian, MGA walked up to the tonga (cart) stand to bid farewell to Mufti Muhammad Sadiq and his respected mother. MGA had ordered some food for their journey but it was brought unpacked. MGA tore-up a yard of cloth from his turban and gave them the food wrapped in it.
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Was Noorudin really his maternal uncle?

A Glimpse Into the Life of the Founder of the Muslim Sunrise, Mufti Muhammad Sadiq

By Age 15, Muhammad Sadiq’s father decided it was time for him to immerse himself in religious studies further, sending him to Jammu and Kashmir to learn from his maternal uncle, Nooruddin.
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Did Mufti Muhammad Sadiq know Hebrew???

Mufti Muhammad Sadiq: Founder of Ahmadiyya Muslim Mission in the United States of America

The Ahmadiyya Movement alleges that Mufti Sadiq studying arabic, english and hebrew while in Jammu.

Allegedly, in 1895-1902, Mufti Sadiq researched the Hebrew Bible to identify the prophecies related to the advent of the Holy Prophet of Islam and the Promised Messiah and some of those are recorded in Hebrew on pages 111 and 138 of Tohfa-i-Golarhviyya (A Gift for Golarhviyya). He also used to copy-write the text of Hebrew extracts (as included in His Holiness’ booklet Ar’baeen IV, Page 8, related to the prophecy of false Prophets).

The ROR of Nov-1916 (and the ROR of June-1916) reports that Mufti Muhammad Sadiq is a scholar in Hebrew and Kaldani.

Allegedly, at the time when the book Minanur-Rahman (1895)(Bounties of the Gracious God) was being composed by MGA, Dr. Sadiq was directed to learn Hebrew. He learnt enough Hebrew from a Jewish scholar at Lahore to prepare a list of words for Hadhur to provide proof that Hebrew also had its origin in the Arabic language. (this book was published in 1922).
_____________________________________________________________________________________________1880’s

His father sends him to Jammu to learn Islam from Noorudin. At age 8-10 years old, Noorudin would place him into his legs (on his lap), and would tell him about MGA. In Zikr-e-Habib, he describes MGA as a crazy man, however innocent.
_____________________________________________________________________________________________Late 1890

He travels to Qadian and meets MGA with a letter from Noorudin, vouching for him. He was working at Jammu Highschool, Noorudin helped him get this job. He seems to have read Fath e Islam in this era, which again proves that this book was written and published in early 1890, contrary to Ahmadiyya sources. Maulvi Abdul Kareem was also working in Jammu in those days and he also vouched for Sadiq.
_____________________________________________________________________________________________1891 in Ludhiana

While MGA had his famous debates going on, Mufti Muhammad Sadiq was working as a spy on MGA’s behalf.

In a specific story, it is reported that on a trip to Amritsar, which seems to be most likely in late 1891, Munshi Zafar Ahmad reports that Mufti Muhammad Sadiq was leave at night and go and attend the local opera-house and thus enjoy this aspect of western culture. Further, Munshi Zafar Ahmad seems to have went and told on Mufti Muhammad Sadiq to MGA. MGA replied that it wasnt a big deal that Mufti Muhammad Sadiq frequented these places, since MGA himself also frequented them in his past life, or when he was also the same age as Mufti Muhammad Sadiq (Sadiq was roughly 19 years old). This is a summary of what I understood from this report. Further, MGA lived a life of open pleasure, at his brothers wedding in roughly 1850, MGA’s father hired 22 dancing girls. MGA was allowed to be alone with men and women and normally they gave him many favors, like massages and other touching. Mahmud Ahmad quickly picked up on all of these behaviors and thus ran around Qadian with reckless abandonment.
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1892
Promised Messiah’s 1892 visit to Lahore: A rising tide of opposition (alhakam.org)

MGA wrote a letter to Nawab Muhammad Ali Khan on 9 January 1892 and informed that he was planning to embark on a visit to Lahore on 20 January 1892, where he would stay for three to four weeks (Maktubat-e-Ahmad [2008], Vol. 2, p. 167-168). Therefore, during the third week of 1892, MGA travelled to Lahore. From the Lahore Station, MGA embarked on a horse-driven carriage to proceed towards the place of stay at the house of Munshi Miran Bakhsh Sahib, the then Municipal Commissioner of Lahore, located near the Chuna Mandi (Tarikh-e-Ahmadiyyat, Vol. 1, p. 454). Later on, due to the influx of visiting people, there was not enough space in that house, and thus, MGA rented another house located in the Said Mittha Bazaar, known as the ‘Mahbub Raiyon wala makaan.” (Lahore Tarikh-e-Ahmadiyyat, p. 28).

An interesting story, in 1892, MGA visited Lahore and was accompanied by Molana Nooruddin in HIRA MUNDI (Red Zone of prostitution). “Appp MAHBOOB RIYOUN kyyy MAKAN waqia hirra mundiii mhyeeiin mouqeem thay “. He spent a few nights at the house of Mahboob Riyoun, which was situated in the worst neighborhood of Lahore, it is unclear whether Mahboob Riyoun was an Ahmadi or not. MGA seems to have been there a few weeks, the end of January and the beginning of February, he also had his written debate with Maulvi Abdul Hakim Kalanori. In 1892, after claiming to be the Messiah, MGA was seen in Lahore for a brain disorder.

Mufti Muhammad Sadiq narrates that he accompanied MGA during his rail journey to Lahore:

“We went to Lahore from Qadian along with the Promised Messiah. We travelled in the inter-class of the train [i.e. the class between the second and the third], and then we reached the house from the Lahore station on a horse-driven carriage. In those days, horse-driven carriages were commonly used in Lahore. The Promised Messiah^as first stayed at Miran Bakhsh Sahib’s house and after that, another house was rented. Upon the Promised Messiah’s^as arrival [in Lahore], there was great excitement in the city. A large group of people was always present at the house. The family members of the Promised Messiah^as were also staying with him. When the Promised Messiah^as would come out and sit in the gathering, he would deliver a brief speech and then answer the questions of people.” (Zikr-e-Habib, p. 15).

He further states that since he had to go back to work, he “only stayed there for a day or two and left. MGA stayed there for several days. I remember that Mian Khairuddin Sahib of Sekhwan was also accompanying the Promised Messiah^as on this journey.” (Zikr-e-Habib, p. 15).
_____________________________________________________________________________________________1895

He seems to have been in Qadian during the double eclipse during Ramadhan. He also moved to Lahore wherein he got a job in the Office of Accountant General as a clerk, where he worked till 1901. Nevertheless, he came to Qadian every Sunday to help with editing work.
_____________________________________________________________________________________________1900-1901

He moves to Qadian, with his wife and 2 kids and begins to live exclusively with MGA, in MGA’s house. He was also involved in writing vs. Pir Mehr Ali Shah in this era. His room was above MGA’s, and thus he heard all the conversations in the mansion.
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1900
Arba’in, online English edition, page 69
Forty Announcements to Convey the Message Conclusively to the Opponents

“”Be it known that in a meeting in Lahore, Hafiz Muhammad Yusuf, Canal Revenue Collector, under the influence of his ignorant and misguided clerics, has stated with full confidence that if anyone falsely claims to be a Prophet, or a Messenger, or an Appointed One from Allah, and thus seeks to misguide people, that such a fraudulent person can survive for twenty-three years or more. What he means to say is that a person surviving for twenty-three years after fabricating a lie against Allah cannot serve as an argument in support of his truthfulness. Those who were present in that meeting were: Mirza Khuda Bakhsh—companion of Nawwab Muhammad ‘Ali Khan; Miyan Mairaj-ud-Din Lahori; Mufti Muhammad Sadiq; Sufi Muhammad ‘Ali, Clerk; Miyan Chittu Lahori; Khalifah Rajab Din the Merchant, Lahori; Sheikh Yaqub ‘Ali, Editor of the newspaper al-Hakam; Hakim Muhammad Husain Qureshi; Hakim Muhammad Husain, the Merchant of the Ointment of ‘Isa; Miyan Charagh Din Clerk and Maulawi Yar Muhammad.””””
_____________________________________________________________________________________________1902

He writes to Dowie and Piggot on behalf of MGA and issues death prophecies.
_____________________________________________________________________________________________1903-1904

He traveled with MGA to his court cases. This was the famous case of Karam Din. It seems that MGA was denied a chair in this court case and thus, Ahmadiyya sources tell us that Mufti Muhammad Sadiq would sit on the ground and MGA would hover above him, in some weird type of way. He was also a teacher at the Talim ul Islam Middle and High School in this era. Mufti Muhammad Sadiq was ill in these days and was given drugs by Noorudin and MGA which has high levels of opium in them.

He also sent copies of the ROR to Leo Tolstoy and began corresponding with him.
_____________________________________________________________________________________________1905

The history of the Al-Badr newspaper (1902–1914)

After the Talim ul Islam School was shut down, MGA made Sadiq as the editor of the Al-Badr. Since the old owner (Munshi Muhammad Afzal) and editor of the Badr had died (March 21st, 1905). This was his only job. Mufti Sadiq continued as Editor of Al-Badr till 1914.

The ROR of Feb-1943 reports that Maulvi Abdul Kareem was bitten by a mad dog (its unclear when in 1905 that this happened). His name is written as Abdul Kareem of Yadgeer. He had hydrophobia (rabies) and was suffering. MGA called Maulvi Sher Ali or Mufti Muhammad Sadiq and they gave Abdul Kareem medicine by MGA which was “Roghan-i-Badam”. Abdul Kareem was forced to move out of the house of MGA and was living on the second storey of the house of Syed Muhammad Ali Shah. Sayyid Zayn al ‘Abidin Waliullah Shah said he was afraid that Abdul Kareem might attack them and start biting them. Telegrams were sent out all over British-India, all the doctors said that nothing could be done for Abdul Kareem, he would die soon.
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1906
On page 129 of his book Zikre Habib

He writes that once his 9 year old son saw a dream that a calamity is about to hit Jamaat Ahmadiyya people. So they need to sacrifice something to deter this. Hazrat Masih e Maoud (Mirza) ordered to slaughter 14 bucks (he-goats) to deter this calamity. He instructed his mureeds to sacrifice as per their financial position. An Ishtihar was published in Akhbar Al-badr by Mufti Sadiq, in this regard as under:

“The minor son of this humble writer saw a dream that a high intensity earth quake has to hit us. This earth quake appeared in the shape of a dog and said your jamaat should sacrifice. Then they will be spared. So hazrat e Aqdas (MGAQ) said member of our Jamaat should sacrifice and seek repentance from Allah.”

Scan

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April-10-1908

Malfuzat, V-10, page 267-281-English edition
Malfuzat vol.10 (alislam.org)
Al-Hakam, April-10, 1908
Al-Fazl, V-22, number 85, Jan-15-1935

MGA met with some white people, a couple from Chicago, who seemed to be touring Asia and went to Qadian to meet MGA and ask him a few questions. Allegedly, Mufti Muhammad Sadiq and a man named Deputy Ali Ahmad were the interpreters. On page 273, MGA claims to have had 1000’s of signs.

Scans
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May 1908
Mirza Ghulam Ahmad left for Lahore, from Qadian on April 27-1908, in the morning – ahmadiyyafactcheckblog

Ahmadiyya sources tell us that the offices of the Al-Badr newspaper were moved to Lahore, along with Noorudin and Maulvi Ahsan Amrohi. However, Mufti Muhammad Sadiq is not mentioned in MGA’s death narrative.

In May 1908, Professor Wragge stayed in Lahore for a short period. There he gave a lecture which was well attended, especially by many highly placed English people. Mufti Mohammad Sadiq was also present and he met the professor after the lecture. He briefly explained to Professor Raig the proofs and arguments put forward by Mirza Ghulam Ahmad in support of his claim to be the Promised Messiah of his time. Upon hearing these the Professor wished to meet Mirza Ghulam Ahmad straight away. Mufti Sahib sought first to arrange a time with Mirza Ghulam Ahmad who gave his permission; the meeting took place after Zuhr prayers on 12th May 1908 (a second meeting took place on May-18-1908, see the Moslem Sunrise of 2nd/3rd Quarter 1947 and Al-Hakam, May-30-1908). Mufti Mohammad Sadiq acted as the interpreter and the conversation was originally recorded in Urdu. The dialogues between the two are recorded in the Malfūzāt, the discourses of Ghulam Ahmad.
_____________________________________________________________________________________________May 28, 1908

Ahmadiyya sources tell us that Mufti Muhammad Sadiq was in Qadian and read out the announcement of Noorudin’s unanimous election as Khalifa (see Quotes from the Al-Badr, Issue of June 8, 1908, see also “Hakeem Noorudin” by Syed Hasanat Ahmad, pages 112-113).
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1909

Maulana Nur-ud-Din’s visit to Lahore, June 1912

punjab-chiefs_rivised-pedigree-table-mukamal.pdf (ahmadiyyafactcheckblog.com)

He works with the author of the Punjab Chiefs on the 3rd edition which is published in 1909. He tells the author that none of MGA’s relatives have accepted Ahmadiyya. Maulvi Nur ud Din objected to this in 1912, while he was in Lahore.

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_____________________________________________________________________________________________1910

The ROR of Jan-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-1).

The ROR of Feb-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-2).

The ROR of April-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-3).

The ROR of May-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-4).

The ROR of July-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-5).

The ROR of Sep-1910 has an essay him entitled, “The Christian Doctrine of Atonement” (Part-6).

He was sent on a preaching tour of British-India and admitted that he didn’t openly teach that MGA was a prophet (Oct-1910).
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Maulana Nur-ud-Din’s visit to Lahore, June 1912 – ahmadiyyafactcheckblog

In the Al-Badr, he wrote an essay entitled: What was the occupation of the Promised Messiah?

The editor of Badr, Mufti Muhammad Sadiq, later a leading figure in the Qadiani Jama‘at, had to issue an apology on the instructions of Maulana Nur-ud-Din for printing a quotation from a reference book in an earlier issue of Badr which angered the Maulana. In Badr of 14 June 1912 (p. 2), he had quoted the entry about Mirza Ghulam Murtaza, father of MGA, from the book The Punjab Chiefs by Sir Lepel Griffin. It was stated in this extract near the close:

“The khalifa of Mirza Ghulam Ahmad is a famous hakim, Maulvi Nur-ud-Din who was in the service of the Maharajah of Kashmir for some years. Not even one of the relatives of Ghulam Ahmad is his follower.”

Maulana Nur-ud-Din said about this in his speech:

“I was deeply grieved by the words in Badr that no relation of Mirza sahib is a follower of Nur-ud-Din. This is a serious error. The progeny of Mirza sahib are truly devoted to me.”

(Badr, 4 July 1912, p. 7, column 1)

“That journalist who writes that no relation [of Hazrat Mirza sahib] is a follower of mine should repent. He should ask the relatives of Mirza sahib.”

(Badr, 11 July 1912, p. 4, column 3)

The editor of Badr published a 1-page long apology as an addendum to the issue of 4 July, saying that he ought to have refuted the claim made in this quotation when he published the quotation.

He was a speaker at the 1912 Jalsa at Qadian (see ROR of Jan-1913).
______________________________________________________________________________________________1913-1914

It seems that the District Magistrate (of Lahore) asked for money from Maulvi Sanaullah’s as a result of an article in the “Ahl-e-Hadis” magazine of Oct-31, 1913. This seems to be a response to the Qadiani article on the birth of Eisa (As). The grossly obscene Qadiani article appeared in the Al-Badr of Oct-30-1913. Maulvi Sanaullah and his team from his “Ahl-e-Hadis” magazine was forced to pay money as a form of a security. The Al-Badr was also forced to pay 3000 rupees as penalty. Reverend Mr. Howell seems to have also been part of this and he was warned by District Magistrate (of Lahore) and the Bishop of Lahore. Mufti Muhammad Sadiq was mentioned too and let off with a warning.

The Al-Badr newspaper is shut down by force by the British Government. Some governmental archives show how the Al-Badr and Nur Afshan newspapers were beefing with each other and causing lots of strife, the Ahl-e-Hadis newspaper was also involved. It seems that Mufti Muhammad Sadiq became a Christian in this era. See here—Religious Controversy between Nur Afshan and Ahmadiyya 3

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1914–March

The ROR of July-1914 Mufti Muhammad Sadiq is reported as working out of Calcutta, and serving Orissa, Bengal and Behar (we are unsure when he went). The ROR of July-1914 presents Mr. A. Fraser Hill as an Ahmadi and even posted his letter to Mufti Muhammad Sadiq at Qadian. He seems to be living at the Seaview Hotel, Burnie, Tasmania, Australia. He has been given the name of Iskander bin Fairuz. Mufti Muhammad Sadiq asserted that Wragge was an Ahmadi (which was a lie).

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1915

He seems to have been the editor of the Sadiq, which was a new and short lived newspaper (See Walter).

The ROR Of April-1915 alleges that a man (Mr. A. Fraser Hill) from Burnie, Tasmani, Australia has converted to Ahmadiyya, Mufti Muhammad Sadiq and Mr. Abdur Rahim are working in Qadian and corresponding with him.

The ROR of June-1915 alleges that Mufti Muhammad Sadiq, Hafiz Roshan Ali and a local Ahmadi named Basharat Ahmad spent 6 weeks at Alladin Buildings, Oxford Street, Secunderabad, and finally convinced Seth Abdullah Allahdin to join the Qadian branch of Ahmadi’s, he was formerly an Aga Khan shia.

The ROR of February-1916 reports that he was at the 1915-Jalsa at Qadian and even gave some speeches.
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1916

The ROR of June-1916 alleges that Mufti Muhammad Sadiq was elected as a non-resident member of the Royal Asiatic Society of Great Britain and Ireland. Mufti Muhammad Sadiq was living in Qadian at the time. They referred to him as a scholar of Hebrew and biblical literature, they allege that he has done research on the history of Christianity in India. At the end of a letter he is referred to as a lawyer (Esq.) and a M.R.A.S. (we have no idea what degree this is)(the letter is dated May 11th, 1916). The ROR of June-1916 alleges that he was in Adyar, Madras, British-India and was able to convert someone to Ahmadiyya.

The ROR of July-1916 reports that Mufti Muhammad Sadiq visited Madras, and also visited the alleged Tomb of Saint Thomas. He then argued that this was in-fact a 1900 year old tomb, just like the Yuz Asaf tomb.

The ROR of Nov-1916 reports that Mufti Muhammad Sadiq is a scholar in Hebrew and Kaldani. It also reports that he has an M.R.A.S degree and will be sent to London soon.

In the ROR of Dec-1916, he is mentioned by Abul Hashem Khan as someone who will be available to answer any questions by Christians in London and etc. It is written how Sadiq is an expert in Hebrew.

He starts a newspaper from Qadian, the Sadiq.

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_____________________________________________________________________________________________1917

Mufti Sadiq left for England on March 10, 1917 as a missionary. He remained involved in the propagation of Islam during his voyage. He reached London on April 17, 1917, and joined Qazi Muhammad Abdullah who was already active in spreading the business of Ahmadiyya. Mufti Sadiq spent about two and a half years in England and published many tracts during his stay. Upon arrival, 9 converts to Ahmadiyya are also claimed, of which one is a Lieutenant in the British Army.

The ROR of June-1917 reports that the Ahmadiyya Movement has secured a location for its propaganda, it is at No. 4, Star Street, Edgware Road, London, W.2.. Mufti Muhammad Sadiq led the Eid prayer. This is very close to Hyde Park. Sayyal was mentioned as the pioneer Ahmadiyya missionary. It also reports that Mufti Muhammad Sadiq has just arrived in the UK and has converted 6 people to Ahmadiyya, of which 2 of their names are Mr. Sparrow and Mr. Bird, this is in reference to MGA’s revelation that people in the UK will accept Ahmadiyya like birds [Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377].

The ROR of Oct-Nov-1917 reports that Mufti Muhammad Sadiq and Qazi Abdullah have converted 50+ people to Ahmadiyya in the UK. Mufti Muhammad Sadiq is headed south to Southsea, Oxford and Portsmouth. Interestingly, he is listed as having 2 degrees, M.R.A.S and M.S.P, I have no idea that stands for.

The famous Ahmadi Mullah Mubasher Kahloon tells a tale of when Mufti Muhammad Sadiq was travelling via ship from India to London, as strong waves rushed toward the shore, he stood before the sea and told it to stop.

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1918

The Jan-1918 edition of the ROR reports that Mufti Muhammad Sadiq has converted some ladies to Ahmadiyya. He seems to be living in southern area of the UK, the Isle of Wight. The correspondence between Mufti Muhammad Sadiq and Mary Amelie Hunt is also posted.

The Feb-1918 edition of the ROR reports that he is working out of the Isle of Wight and gave a lecture at the Ventor Town Hall.

Ahmadiyya sources allege to have utterances from the diary of Mufti Muhammad Sadiq dated, Mar 21, 1918.

In the ROR of May-1918, Sadiq writes Jihad is not allowed against the British Government, as he comments on the ruins of Italy at the end of WW-1. Another of his articles is also reproduced, it was published in “Isle of Wight Advertiser”, he says the same.

The Aug-Sep-1918 edition of the ROR reports that Mufti Muhammad Sadiq has converted a white man named Mr. Anderson in 1917. Sadiq claims to have converted 6 people to Ahmadiyya, of which 3 are white ladies.

The ROR of Nov-Dec-1918 reports that on July 4th, 1918, Muftree Muhammad Sadiq was present at the same place where the ambassador of Japan had also gathered.
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1919

The Jan-Feb-1919 edition of the ROR reports that he is calling himself as “El-Mufti”. He seems to be living at Haddon Hall, Hinten Road, Bornemouth, England and dated as Feb-26, 1919. He also claims to have had a British woman named Miss Cordon has converted to Ahmadiyya. The ROR also claims that Mufti Muhammad Sadiq has been given degrees with F.C. Chrom, BPhil and A.S.P. by the International College of Chromatics and Societe International de Philogie Science of Beaux Arts, London Ahmadiyya sources claim that this was also posted in the Daily Echo.

The Mar-Apr-1919 edition of the ROR republishes many letters of Mufti Muhammad Sadiq. In one of these letters, he lies and claims to have been given 2 degrees, the “Bachelor of Philology” and “Fellow of the College of Chrematics”. Mufti Muhammad Sadiq is writing from Bornemouth. Mufti Muhammad Sadiq reports that 3 white ladies have accepted Qadianism.

The ROR of May-Jun-July-1919 republishes many letters of Mufti Muhammad Sadiq from his address in London as 4 Star Street, W.2. and dates as April 10th, 1919. It is also reported that the Ahmadiyya Movement supports the British Government vs. Ghandi and the non-cooperation movement in British-India. Mufti Muhammad Sadiq signs off as “El-Mufti”, he also alleges that 6 British women have joined Ahmadiyya. Mufti Muhammad Sadiq also claims to have given a lecture in the month of May-1919, he mentions the lectures by Qazi Abdullah, these seem to be at the Ahmadiyya Hall, 4 Star Street, W.2., Edgware Rd, London, UK. Mufti Muhammad Sadiq then gives the names of 5 additional converts, of which 4 are women. Mufti Muhammad Sadiq was the political delegate of the Ahmadiyya Movement. Mufti Muhammad Sadiq was suffering from Granular eyelids. Mufti Muhammad Sadiq reports that a Nigerian man named Mr. Abdul Rahim Alabi Smith helped him in reading and writing, he would end up in Qadian soon thereafter. Mufti Muhammad Sadiq delivered lectures in June-1919 also, at the same Ahmadiyya Hall. He even lied and claimed that the Ahmadiyya Movement was 600,000-700,000 strong.

The Aug-Sep-1919 edition of the ROR reports that Mufti Muhammad Sadiq presented a memoranda on Indian Reforms, in his memoranda, he lied and claimed there were 700,000 Ahmadi’s in the world. Which was basically the Ahmadiyya position on these new laws and etc.
It also reports that Mufti Muhammad Sadiq was supposed to be sent to West Africa, a man named Mr. Pedro payed for the voyage. The Oct-Nov-1919 edition of the ROR tells us he is in London and giving lectures. The Dec-1919 edition of the ROR tells the world that Mufti Muhammad Sadiq has been ordered by the Khalifa to go to the USA. The essay or announcement is written by Rahim Baksh aka Dard, who is working as the 2nd Khalifa’s secretary on 11-25-1919. Mufti Muhammad Sadiq wrote a letter to Percy Heward, who seems to be a Christian preacher in the UK area, this was published in the Jan-Feb-1920 edition of the ROR. Mufti Muhammad Sadiq acted as a political delegate of the Ahmadiyya Movement to the Indian Reform Scheme.
_____________________________________________________________________________________________1920

In 1919, Mufti Muhammad Sadiq had secret sex with his house maid Ethel Bassett, then fled the country and never returned, she had a son and named him Frederick Arthur Bassett.

Thus, he departed from Liverpool on 26 January 1920 and reached Philadelphia, Pennsylvania on 15 February. Upon his arrival, he was refused entry into the United States and was detained for nearly seven weeks at the Gloucester City immigration station in New Jersey. Eventually, he was allowed to enter the country and start his missionary work.

Evening Public Ledger (Philadelphia, Pennsylvania), 17 February 1920

**“Mahomet Missioner Comes to Convert – Antithesis of Billy Sunday to ‘Evangelize’ America**

“Boy, page Billy Sunday. Tell him there’s a competitor of his’n in the hoosegow. His name is Mufti Mohammed Sadiq, American missionary of the Prophet Mohammed, and he aims to convert Americans…

“‘When I am permitted to land,’ said Sadiq today, ‘I am going to New York to establish a center there and … to start the Ahmadi movement.’ Ahmadism, Sadiq explained, is an advanced form of Mohammedanism.” (*Pittsburgh Daily Post*, Sunday, 22 February 1920, p. 9)

Mufti Muhammad Sadiq was in the news from the very day he arrived in Philadelphia. Apart from local Philadelphian newspapers such as *The Philadelphia Record*, *Public Record*, *North American*, *Evening Bulletin* and *Public Ledger* etc., other newspapers also reported his arrival.

The April-May-1920 edition of the ROR tells us that Mufti Muhammad Sadiq is detained in prison in the USA, Maulvi Sher Ali calls it intolerance. Mufti Sadiq had sailed from England on January 26, 1920, and reached Philadelphia in the second week of February (2-15-1920, see ROR of July-1920). The immigration department blocked his entry into the U.S.A. on the grounds that he was not allowed to preach the message of God (See also the ROR of April-May-1920). In 1920, when he arrived in the USA, the immigration authorities sent a letter of inquiry to Qadian and found out that the Mufti was married with 4 kids. He was released from jail.

Sadiq set up his first headquarters in April 1920 at 1897 Madison Avenue in New York City. His address was also written as: “Mufti Mohammad Sadiq Ahmadi Missioner 245 W 72 Street, New York City (USA)”. The Ahmadiyya community’s pioneer newspaper Al Hakam mentions two of his postal addresses in 1920 as: 245 West 72 Street, NY and 1897 Madison Ave NY (Al Hakam, 7 July 1920, p. 11). From March to June-1920 the Mufti was working out of New York. Mufti Muhammad Sadiq alleges that a woman named Mrs. S.W. Sobolewski (aka Fatima Mustafa) is the first ever woman to convert to Ahmadiyya in the USA (Moslem Sunrise, July-1921, see page 13), he claims that she converted during his time in New York.

“Being stationed in New York, he had the opportunity to visit different cities to propagate the message of Islam. Among his journeys was a visit to Detroit, Michigan where he attended a meeting of Arab immigrant Muslims. An Arabic newspaper of New York, Al-Bayan, reported his visit in its edition of June 26, 1920 as follows:

‘[Translation] The Islamic Community in Detroit, Michigan has held a general body meeting on June 14 for the occasion of having Mr Mufti Muhammad Sadiq, one of the best men of India. He has come all the way from New York especially just to visit the Islamic Community here in this city.

‘Mr Mufti begun this meeting with the following words “In the name of Allah, and blessings be sent upon the Holy Arab Prophet”. Then he delivered his address in both English and Arabic, he expressed how the Muslims of India are highly determined and well dedicated to uplift the pride of Islam again, and how supportive they are towards their brothers in the East and the West. His address left a noble impact in the hearts of attendees.’” (Al Bayan, 26 June 1920, p. 3, 26 Court St, Brooklyn, NY).

Soon after, he took up residence in New York City. The Ahmadiyya community’s pioneer newspaper Al Hakam mentions two of his postal addresses in 1920 and they are: 245 West 72 Street, NY and 1897 Madison Ave NY (Al Hakam, 7 July 1920, p. 11).

Missionary work was carried out through articles in newspapers and correspondence with different dignitaries and other individuals. For example, Fort Scott Daily Tribune and Fort Scott Daily Monitor in its edition of 29 July 1920, page 8, under the heading of “Costly Movement on to Convert Americans to Muhammadism” reports:

“The Tribune today received propaganda from an Indian Buddihist or Mohammedan who has come to the United States to convert the country. Evidently the literature has gone to every newspaper in the United States and more is to follow in a comprehensive and costly effort to present the claims of Ahmad, claimed to be the Messiah of all religions who has come to save the people…

Meanwhile, in the UK, Fateh Muhammad Sial and his team gave a list of 57 converts to Ahmadiyya in the same July-1920 edition of the ROR. It also claims that Mufti Muhammad Sadiq converted 300 people to Ahmadiyya during his short stay in the UK.

In June of 1920, Mufti Muhammad Sadiq travelled from New York to Detroit. The Al-Bayan reported his visit in its edition of 26 June, 1920. On June 14, Mufti Muhammad Sadiq arrived in Detroit and was given a good reception, the Muslims of Detroit had no idea what #Qadianism was nor did they know that MGA claimed to be a prophet. By July, he was back in NY, the July-1920 edition talks about how a Hindu from India converted to Ahmadiyya through Muftree Muhammad Sadiq and took his name. Mufti Sadiq reported that 31+ people had already converted to Ahmadiyya in New York (a total lie). Mufti Sadiq even claims to have converted 6 people to Ahmadiyya, of which 5 were chinese.

The ROR of July-1920 tells the world that Mufti Muhammad Sadiq spoke to the press about Ahmadiyya in the world and reported that there were 600,000 Ahmadi’s when MGA died in 1908. Mufti Muhammad Sadiq was inflating the numbers of Ahmadi’s to the press in the USA. Further, Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America. Mufti Muhammad Sadiq also reported that he had converted 29 people to Ahmadiyya on his ship ride from the UK to the USA.

The ROR of Aug-Sep-1920 has an essay about Mufti Muhammad Sadiq, entitled, “An Anecdote of the Mufti”. The July-1920 edition talks about how a Hindu from India converted to Ahmadiyya through Muftree Muhammad Sadiq and took his name. Mufti Sadiq reported that 31+ people had already converted to Ahmadiyya in New York (a total lie). Mufti Sadiq even claims to have converted 6 people to Ahmadiyya, of which 5 were chinese.

In his letter dated 7 August 1920, he expressed his intentions to move to Chicago, considering it more suitable as the centre of the Ahmadiyya mission (Al Fazl, 23 September 1920, p. 1). And in the very next letter, he wrote that he had reached Chicago.

The ROR of Oct-1920 reports that Muftree Muhammad Sadiq has converted 40 American’s thus far. It also reports that Sadiq moved from New York to Chicago recently. The ROR also mentions that the Ahmadiyya Movement is working on an Arabic newspaper (most likely for the arab muslims living in Dearborn, MI.). They claim to be working with an Arab on this endeavor, Mr. Mohini, the newspaper is called the “Alserat”.

In Nov-Dec of 1920
Mufti Muhammad Sadiq seems to be in Chicago by Aug-Sep-1920. He was giving weekly lectures at No. 4334, Ellis Avenue, Chicago (See Al Fazl, 17 January 1921). It seems that Siddiqatun Nisa (aka Mrs. Garber) was already working as a secretary for Mufti Muhammad Sadiq. She even read a poem and a short essay in praise of Islam and Ahmaddiyyat. This essay has been sent to Qadian for the magazine, The Review of Religions (English).

No. 4334, Ellis Avenue, Chicago (See Al Fazl, 17 January 1921)

7 November 1920: The attributes of the Holy Quran

14 November 1920: Biography of Hazrat Ahmad Nabiyullah [Prophet of Allah]

21 November 1920: The qualities of Islam

28 November 1920: Muslim way of prayer

5 December 1920: Islamic Bible, the Holy Quran

100 Years Ago… – Plea of an Ahmadi convert and reports from America (alhakam.org)

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https://www.reviewofreligions.org/21830/review-of-religions-october-1921-edition/

The ROR of Jan-1921 tells us that he is in America and has converted a few white people to Ahmadiyya, he gives his address as 4334 Ellis Avenue, Chicago, Ill (U.S.A.). The ROR of March-1921 tells us that Muftree Muhammad Sadiq was given the honorary Doctorate of Literature from Lincoln Jefferson University out of Chicago, illinois. In the Feb-1921 edition of the ROR, a few converts are mentioned as well as his work in America thus far. Being invited to Grand Rapids, Michigan, he delivered a series of lectures there in early October 1921.

In February 1921, he was invited again to Detroit for lectures, so he arrived there on 5 February 1921. With the characteristic hospitality of Arab Muslims, he was offered a friendly and generous reception and accommodation. He stayed for more than a month in Detroit and its suburb Highland Park with these Arab Muslim friends and delivered a series of lectures on Islam. Per the Moslem Sunrise of July-1921, back in Feb-1921, the Mufti was in Detroit and wrote an essay in the Highland Park Times of Feb 25-1921 wherein he responds to Christians and gives his address as 624 Stinson Place, Detroit, MI.

In February, 1921, Mufti Muhammad Sadiq delivered a lecture on Islam at the auto workers hall in Detroit, Michigan (seen here). https://twitter.com/TrueIslamUSA/status/1213149869776478208

Detroit Free Press (Detroit, Michigan) 13 February 1921

By March 1921, he was back in Chicago, he had met with the Muslims in Highland park and promised to return when the mosque opened. On the way to Chicago, he was given a warm welcome by the Syrian community of Michigan City, Indiana. A banquet was also held in his honour where he delivered a lecture (Al-Bayan, 29 March, 1921, p. 3). The whole programme was announced earlier in The Michigan City News on 8 March, 1921.

In April of 1921, according to the Sioux City Journal (Sioux City, Iowa) he was there in early April 1921 and delivered a lecture on the subject of “Oriental Religions” followed by questions. (Sioux City Journal, 14 April 1921, p. 10)

In July of 1921, he launched the “Moslem Sunrise” with funding from Muhammad Karoub. Mufti Sadiq even lived at the famous Karoub Buildings at 72 and 74 Victor Ave (Karoub House)(See Moslem Sunrise of July-1921). Mufti Muhammad Sadiq alleges that a woman named Mrs. S.W. Sobolewski is the first ever woman to convert to Ahmadiyya in the USA (see page 13). In the July edition of the Moslem Sunrise-1921 the Mufti says he met a woman, who said they she saw the Mufti in her dreams (see page 17).

In July 1921, he visited Toledo, Ohio. A local daily newspaper, The Toledo News Bee reported his visit and interview in its edition of 12 July 1921 under the heading “Plan a Mosque for Toledo”. He launches the Muslim Sunrise from Detroit, a new newspaper which would be the mouthpiece of Ahmadiyya in America. He lies and claims that there are 700,000 Ahmadi’s in the world. He also thanks Mr. Muhammad Karroub and his wife for hosting him in Detroit.

In the same month, he also visited Fort Wayne, Indiana and Bremen, Indiana upon the invitation of Mr. and Mrs. Michael Abraham. The Bremen Enquirer reported his visit on the front page of its 28 July 1921 issue, under the heading: “First Missionary of Moslems to US Visits in Bremen”.
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1922
https://www.alhakam.org/retracing-hazrat-mufti-muhammad-sadiqs-travels-in-america/

In February 1922, Mufti Muhammad Sadiq fell seriously ill, so much so that he even wrote his will (Al Fazl, 27 March 1922). By Allah’s grace, he recovered, but still suffered from an eye condition, for which he travelled to Niles, Michigan to be treated by the internationally known eye doctor Dr. Frederick N Bonine (1863-1941). He was advised to see the doctor twice a week and during his free time during the rest of the week, he visited nearby cities and towns to convey the message of Islam. He paid a visit to the Michigan cities of Benton Harbor and Dowagiac, along with South Bend, Indiana. There, he delivered many lectures, distributed literature and gave interviews on Islam. (Al Fazl, 8 and 22 June 1922).

Many of his articles in the Moslem Sunrise are also published in the ROR. The Sep-1922 edition reports 116 convert to Qadianism, these are all lies.

In late 1922, Mufti Muhammad Sadiq began giving African-American’s the title of “Sheikh”. Thus, Sheikh Ahmad Din was the first ever African-American to become an Ahmadi missionary (Sheikh)(however, without going to jamia). He appears in the Moslem Sunrise of July-1922 (see page 119). There were many others who were grandfathered in and made Sheikh‘s by Mufti Muhammad Sadiq, we don’t have a full list because a full list was never published, however, the al-hakam makes many errors. In Detroit, a Christan named Rev. BD Sutton converted to Qadianism and became an enthusiastic Ahmadiyya preacher, with the new name of Sheikh Abdus Salam, he was one of at least 40 pan-Africanist Garveyites that joined the movement following Sadiq’s five lectures to the Universal Negro Improvement Association in Detroit. The Ahmadiyya Movement empowered African American’s to act like they knew Islam, the case of the “Indigenous Sheikhs”, who eventually created their own social entrepreneurial businesses – ahmadiyyafactcheckblog

By the end of 1922 (most probably in October), he travelled to Ross and Stanley, North Dakota (nearly 970 miles from Chicago). This is believed to be the farthest journey he had taken towards the west.

In Stanley, he delivered a lecture in Picture Hall. In all likelihood, this journey was undertaken at the invitation of some Muslim brethren residing near Ross. In his lecture, he thanked brothers Hessen Husain Jaha, Farhat, Omar and others. On his way back, he spent some days conveying the message of Islam in both Crookston and St Paul, Minnesota. (The Moslem Sunrise, Issue I, 1923, p. 166, 167).

An organisation named Exchange Club in Grand Haven, Michigan invited him to deliver a lecture on Islam at a banquet attended by a large gathering of ladies and gentlemen. Accepting the invitation, he travelled to Grand Haven in November 1922.
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1923
https://www.alhakam.org/retracing-hazrat-mufti-muhammad-sadiqs-travels-in-america/

In The Moslem Sunrise, issue II, 1923, page 190, he mentions his tour of New York, Buffalo and Pittsburgh. The Buffalo Times under the heading “Islam Missioner Visits Buffalo” reported:

“Muhammadans of this city are rejoicing for Dr. Mufti Muhammad Sadiq, first and only missionary of Islam to come to America, is here this week. Although he has been in America for three years, this is the doctor’s first visit to Buffalo …” (The Buffalo Times, 13 February 1923, page 15).

Mufti Muhammad Sadiq alleges that more than 600 people following Ahmadiyya sheikhs in Pittsburgh and Cleveland alone.

In 1921, Mufti Muhammad Sadiq seems to have given Mr. J.L. Mott aka Shaikh Abdullah Din Muhammad the title of “Sheikh” and a Muslim name. This was a white man. In 1922, Mufti Muhammad Sadiq began giving African-American’s the title of “Sheikh”. Thus, Sheikh Ahmad Din was the first ever African-American to become an Ahmadi missionary (Sheikh)(however, without going to jamia). He appears in the Moslem Sunrise of July-1922 (see page 119). There were many others who were grandfathered in and made Sheikh‘s by Mufti Muhammad Sadiq, we don’t have a full list because a full list was never published, however, the al-hakam makes many errors. In Detroit, a Christan named Rev. BD Sutton converted to Qadianism and became an enthusiastic Ahmadiyya preacher, with the new name of Sheikh Abdus Salam, he was one of at least 40 pan-Africanist Garveyites that joined the movement following Sadiq’s five lectures to the Universal Negro Improvement Association in Detroit. Reverend BD Sutton took the Muslim name, Sheikh Abdus Salam and was appointed the leader of that congregation (The Moslem Sunrise, Issue I, 1923, p. 167), in the same edition Mufti Muhammad Sadiq cites Sheikh Abdus Salam and Sheikh Ahmad Din as prolific proselytisers (The Moslem Sunrise, Issue 2-3, 1923, p. 190). Sheikh Salam went on to become one of the principal preachers in Detroit. He was described as “busy bringing others to the fold of Islam”. (The Moslem Sunrise, Issue 2-3, 1923, p. 190).

Maulvi Muhammad Din – who reached Chicago on 29 March 1923 – was to replace him in America (Al Fazl, 14 May 1923). He spent nearly three months with the new missionary and handed him charge of the mission. While awaiting the travel expenses from Qadian, Mufti Muhammad Sadiq visited yet more cities. As he had not yet visited the western part of America, he intended to depart from the west coast for India via Japan. That would also enable him to convey the message of Islam in western America, but the delay of travel expenses from Qadian made him give up this idea and he ended up visiting neighbouring areas instead.

In early July 1923, he was in Ashland, Kentucky and Huntington, West Virginia. Local newspapers Ashland Daily Independent and The Sunday Advertiser Huntington published his interviews (The Moslem Sunrise, July 1923, issue 4, p. 275). Travelling further, he reached Williamson, West Virginia and met some Muslims working as coal miners (Al Fazl, 4 September 1923). Logan, West Virginia was his next stop where he was invited by some locals.

In Aug of 1923, Mufti Muhammad Sadiq was wanted by the police of Philadelphia for having sex and impregnating a married woman (the crime of stealing another man’s wife or Bigamy?). The case was filed by Joseph Erazium, who is a Christian Armenian immigrant and owner of a restaurant in Philadelphia. The woman is Edith V. Hoffman (her name was written as Edith Hoffman Erazium Sadiq)(See the Philadelphia Inquirer of Friday, Aug-31, 1923). Erazium only found Edith V. Hoffman when her name appeared in The Philadelphia Inquirer of Wednesday, Aug-22-1923 and it stated that Edith V. Hoffman was married to Dr. Mufti Sadiq. The newspaper even gave the address (3940 Walnut St) where she and her husband Dr. Mufti Sadiq and their 2-week old daughter could be found. They had came to Philadephia from Chicago (most likely to escape the shame). In roughly Aug-8-1923, Mufti Sadiq’s alleged wife Edith Hoffman gave birth to their daughter and named her Noor (Arabic for light). This means that Edith Hoffman got pregnant by Mufti Sadiq in Dec. of 1922 in Chicago (the same month that she got married). This daughter (Noor) was the first ever Ahmadi born in the USA.

As he was to depart from the Port of Boston, he travelled to Boston, making a short stay in Springfield, Massachusetts. He made good use of his time before departure by delivering eminently successful lectures in Peabody, a city in the suburban area of the North Shore in Massachusetts.

On 8 September 1923, Mufti Muhammad Sadiq travelled by ship from America to Europe, staying a few weeks in France. He landed in British India on September 18, 1923, and arrived in Darul Aman on December 4, 1923 in the afternoon.

In his report in Al Fazl, dated 9 October 1923, he mentioned his stay and preaching activities in Washington DC, Philadelphia and New York.

On Oct-21-1923, he seems to have given a speech and taken a photo at the Institute of Engineers Paris, France (See The Moslem Sunrise of Jan-1924). It seems that Mufti Sadiq spent 2 weeks therein. He was scheduled to land in India on Nov-23-1923. Thus, it seems that Mufti Sadiq was in France for more than 2 weeks. Ahmadiyya sources allege that Mufti Sadiq converted 700 people to Qadianism during his 3.5 years in the USA. He was first travelling from Paris to Marseilles, and then from there to India.

An article authored by Guy Mazeline (1900-1996), states:

“A Prophet’s envoy is passing through Marseille.

“Dr Mufti Muhammad Sadiq, after a long trip around the world, is now in our city. Sent by the [Second Successor of the] Prophet Mirza Ghulam Ahmad^[as], he went to bring the good word to Africa, Egypt, Germany, and England. The number of his conversions exceeds 700,000. The great Prophet Mirza^[as] lives at Qadian, amongst the Punjabi and the tigers, at the foot of the Himalayan mountains and for twenty years Muhammad Sadiq has lived in his company. […]

“Muhammad Sadiq has a vast mission. He propagates the essential virtues of the Mohammedan [sic, Islamic] religion and the precepts of Ghulam Ahmad^[as], who said:

“‘I have been informed, by clear and full revelation, that I am the Promised Messiah for the times which are beginning, and that I am also the Man who is to appear in due time, sent by God to revive the Islamic faith, which is weakening.’

“And like any strong religion, it has martyrs, we venerate, over there in Qadian, the memory of Maulvi Syed Abdul Latif^[ra], stoned in Afghanistan by the clerics of Kabul. By virtue of this great heroism and his ideal, the [preaching of the teachings of] Prophet Ghulam [Ahmad^as] brings about new conversions every day. And it is to him that all the honour and merit belongs, for he is the inspired interpreter of the revealed law, the modern Christ […]

“He is also the one who built the Ark to save the people from the deluge of scepticism, obscurantism, immorality, misery, and corruption. He is the one who has published 80 books and made a thousand prophecies. His books have been read by countless readers and his prophecies have been fulfilled.” (Le Petit Marseillais, 7 November 1923, pp. 1-2)

Le Petit Mercilleis — *Le Petit Marseillais*, 7 November 1923

Per the ROR of Nov-Dec-1923, Muftree Muhammad Sadiq arrived in India on 11-23-1923 and arrived in Qadian on 12-4-23.
_____________________________________________________________________________________________1924

The Moslem Sunrise of Jan-1924 has a photo of Mufti Muhammad Sadiq in Paris, France, at the Institute of Engineers on Oct-21-1923.

The 11th and final edition of the early editions of the Moslem Sunrise is that of Apr-1924, the magazine was shut down for 6 years. It reports 700k Ahmadi’s in the world. It also tells how Mufti Muhammad Sadiq stopped in Marseilles, South France.

When the Khalifa left for the his tour of the UK, he left Mirza Bashir Ahmad and Mufti Muhammad Sadiq as in-charge. He went to Bombay to receive the Khalifa in Bombay on 11-18-1924.

“Mufti Muhammad Sadiq sahib is also a very loyal devotee who has rendered innumerable services to Ahmadiyyat. He was very dear to the Promised Messiah and was considered among the elect servants of Allah. God Almighty also blessed him with the opportunity to propagate Islam during this period.” (Al-Fazl, July 24, 1924)

These were the ladies that helped establish the precursor auxiliary group of Ahmadi Muslim women known as “The Sewing Circle” off their own initiative before Lajna Imaillah was formally ordained. In fact, these American Muslims left such an indelible mark on Mufti Sahib^ra that he delivered a speech entitled “The state of American women” on 24 March 1924 when he had returned to India. (1924, April 4. Al-Fazl)
_____________________________________________________________________________________________1926

Different departments were joined together with Sadr Anjuman Ahmadiyya (central executive body of the Community) in 1926 and Mufti Sadiq served as Head of Foreign Affairs, and later as Head of General Affairs, sometimes supervising both divisions. He also continued to pursue writing and public speaking.

He was sent to Ceylon (now Sri Lanka) in 1927. Mufti Sadiq returned to Qadian on November 6, 1927, after completing his mission in Ceylon. He then visited several cities in India (including Kinanoor Cant., Paingadi, Calicut, Bengalore, Calcutta, Brahman Barhya, Dacca, Rangpur) at the direction of Khalifatul Masih II for Tabligh purposes. He married Hidayt Budd from Holland , it is unknown how many children they had. It also unclear as to how she got to Sri Lanka. Nevertheless, he picked her up and travelled with her to Qadian and married her soon thereafter.

Muhammad Yusuf Khan submitted a photo of himself, Mufti Muhammad Sadiq and Maulvi Muhammad Din in the Aug-1927 edition of the Occult Digest. He alleges that there are 1400 Ahmadi’s in America. MGA is introduced as a “Prophet without law” and a “Promised Messiah”. Buddha, Rama, Krishna, Confucius and Zoroaster are presented as Prophets.

Aug-1927 edition of the Occult Digest

_____________________________________________________________________________________________1928

He visited Karachi and Calcutta. He traveled to Sri Lanka once again to introduce the teachings of Qadianat.
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1929
Muhammad Ali Jinnah and the Ahmadiyya Movement (1927-1948) – ahmadiyyafactcheckblog

Muhammad Ali Jinnah and the Ahmadiyya Movement (1927-1948)

Mufti Muhammad Sadiq brought a white lady named Hidayt Budd to Qadian from Sri Lanka, he married her a few months later. He gave a speech at the 1929 Jalsa at Qadian.

He seems to have been back and forth to Sri Lanka in this era. He was married to a new wife, Hidayt Sadiq. He also seems to have married a Dutch lady named Hidayat Budd. He picked her up and took her from Colombo to Qadian (see ror of Sep-1929).

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1932

He has an essay in the ROR of Sep-1932 entitled, “Islam’s Attitude Towards Christianity”.

He gave a speech at the 1932 Jalsa at Qadian (See the ROR of Jan-1933).
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1933-1934

He has an essay in the ROR of Feb-1933 entitled, “The Main Object”.

He has an essay in the ROR of July-1933 entitled, “Funeral Ceremonies”.

He gave a speech at the 1933 Jalsa at Qadian (See the ROR of Jan-Feb-1934).

In Dec-1933, James Saxon Childers of “The Birmingham News” of Sun, Dec 10, 1933 ·Page 52 wrote about the Ahmadiyya Movement on a full page. Curiously, he mentioned that Jim Smith became Abdul Rashid! Who was Jim Smith? The newspaper also mentioned how Mufti Muhammad Sadiq came to this country in 1920 as a missionary. The Ahmadiyya theory of Jesus in India and dying in Srinagar, Kashmir (spelled as Cashmere) is also mentioned at age 120. It is alleged that Ahmadi’s (and maybe other Muslims) are meeting in 25 cities. 20,000 Americans have allegedly converted to Ahmadiyya (a total lie). A photo of Mirza Ghulam Ahmad is also given. Dr. Charles D. Mathews is quoted, he is a professor of religion at Birmingham-Southern College and had visited the Ahmadiyya temple in Chicago on Wabash. Lord Headley is mentioned, as well as Sir Archibald Hamilton and John Philby. Maulvi Nur ud Din and his khilafat are also mentioned and the famous Cawnpore Mosque Incident of 1913. The Split in the Ahmadiyya Movement is also discussed as well as the son of Mirza Ghulam Ahmad and his role in the split. Lahori-ism and Qadian-ism are discussed. Negroes are targetting via Ahmadiyya tabligh. A report from 1928-1929 from Sheikh Muhammad Din Jan is also mentioned. In the same report, 3 Ahmadi’s in Persian (modern day Iran) are also mentioned and reporting on Christian activities therein, their names are Messrs, Manuchehr and Shah Verdi. Curiously, Sufi Muti-ur-Rahman Bengali is not mentioned at all, nor is Maulvi Yusuf Khan.

Scans

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1934

Mufti Muhammad Sadiq travelled to the tomb of Yuz Asaf in 1934

He was sent to the tomb of Yuz Asaf and wrote a book about it. Mufti Muhammad Sadiq gave a speech about his recent trip to Kashmir and some new research work that he has in terms of the Yuz Asaf theory. This work was published in 1936 in a book called “Qabar-i-Masih”.

The ROR of Jan-Feb-1934 reports that Mufti Muhammad Sadiq is working out of Sumatra (his letter is from Dec-1933). Maulana Rahmat Ali was also there and was in Java.

In Feb-1934, via the Cleveland Call and Post of Sat, Feb 24, 1934 ·Page 2, there is a report on the Braddock Mosque by Abdullah Eesa. He writes about a meeting on Sunday at 7pm back on Feb-11-1934 wherein Shaikh Akmal (Saeed Akmal?) read and commented upon “7 points of Islam” by Dr. Mufti Sadiq. On Thursday evening (Feb-15), the men of the Braddock Mosque went to Brenton, PA and held a social event. Ahmadi’s invited people to attend Ahmadi meetings at 101 9th St, Braddock, PA, which is where the Ahmadiyya temple can be found.
_____________________________________________________________________________________________1935

He became Private Secretary to Khalifatul Masih II in 1935. He conducted the Nikah ceremony of Khalifatul Masih II with Syedah Maryam Siddiqa on September 30, 1935, and delivered a faith-inspiring address at the time.

He has an essay in the ROR of June-1935 entitled, “Proper Upbringing of Children”.
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1936

He gave a speech at the Jalsa of 1936 at Qadian (see the ROR of Jan-1937), his speech topic was on the islamic prayer method.

It seems that in 1936, through the funding of Seth Abdullah Allahdin, the Ahmadiyya Movement was able to publish “Qabar-i-Masih” (1936) by Mufti Muhammad Sadiq. He also complains about excessive urination. Listen to Zia’s explanation herein (see at the 1:44:00 mark).

Scan for urination

Scan from Qabar e Masih

_____________________________________________________________________________________________1937

He retired himself from the day-to-day duties of Sadr Anjuman in 1937 because of ill health but continued to render religious services as usual. He claims to suffer from excessive diarrhea. Listen to Zia’s explanation herein (see at the 1:44:00 mark).

Scan, Jan-15th, 1937

The ROR of Jan-1938 reports that he gave a speech at the 1937 Jalsa Salana at Qadian.
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1938

The ROR of Jan-1938 reports that he gave a speech at the 1937 Jalsa Salana at Qadian.
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1940

He has an essay in the ROR of Nov-1940 about the Kabah.
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1941

He has an essay in the ROR of March-1941 entitled, “The Need of True Religion”.

The ROR of April-1941 has an essay by him entitled, “Ummi Nabi”.

The ROR of Aug-1941 has an essay by him entitled, “The Promised Messiah’s Advice to Women”, in this essay, Mufti Muhammad Sadiq claims that MGA thought that women spoke too much and advised them to be obedient to their husbands. MGA also said that women backbite too much.
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1943
https://www.reviewofreligions.org/12329/mufti-muhammad-sadiqra-an-early-ray-of-western-sunrise/

Back in the early 1890’s, while seeking a Bachelor of Arts degree, he had partially qualified, with one examination remaining. He asked the permission of MGA to travel to Lahore to sit the examination. MGA replied, “You have already resigned from state service, why should you seek further qualifications? You do not need to attempt for this examination, degrees will themselves come to you.”

(See The Al Fazl, January 4, 1944, reporting on a speech by Mufti Sadiq^ra on the Annual Convention of the Ahmadiyya Muslim Community held in Rabwah on December 26, 1943. The text in speech marks is translated by the author from Urdu, which is the language of the original text).

Via the ROR of Feb-1943, Sayyid Zayn al ‘Abidin Waliullah Shah tells a story about being alone with MGA, how he wanted to kiss MGA’s hair. Sayyid Zayn al ‘Abidin Waliullah Shah was waving a fan about MGA and really close. He then tells a story how a fellow classmate (Dr. Fazal Din) of his broke his walking crutches and he had to walk without them for several days. He claims that MGA rubbed some medicine on it and it was much better, he even alleges to have served in a military campaign and had no issues. He also tells about MGA and how MGA would go out into the fields and pray alone. When the famous Kangra earthquake occurred in 1905, MGA began to sleep in his garden and many students also camped with him.

The ROR of Feb-1943 reports that Maulvi Abdul Kareem was bitten by a mad dog (its unclear when in 1905 that this happened). His name is written as Abdul Kareem of Yadgeer. He had hydrophobia (rabies) and was suffering. MGA called Maulvi Sher Ali or Mufti Muhammad Sadiq and they gave Abdul Kareem medicine by MGA which was “Roghan-i-Badam”. Abdul Kareem was forced to move out of the house of MGA and was living on the second storey of the house of Syed Muhammad Ali Shah. Sayyid Zayn al ‘Abidin Waliullah Shah said he was afraid that Abdul Kareem might attack them and start biting them. Telegrams were sent out all over British-India, all the doctors said that nothing could be done for Abdul Kareem, he would die soon.
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1944

He is mentioned in the ROR of Aug-1944 as someone who has written articles for the ROR.
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1945

The ROR of Nov-1945 tells the world that he wrote a book entitled, “Islam in America”, this was distributed by the Qadiani-Ahmadi’s in Calcutta.
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1948
Who is Frederick Arthur Bassett? The bastard child of Mufti Muhammad Sadiq? – ahmadiyyafactcheckblog

This is a scan of a letter that Muftree Muhammad Sadiq sent to his estranged daughter-in-law. This would be the wife of Frederick Arthur Bassett.

Scans

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1947

In February 1947, Mufti Sadiq sent his “dear son Farid” a book that he had recently authored, titled “Lataif-i-Sadiq” (anecdotes of Sadiq). He also advises him that being in the Urdu language, he might not be able to read it. However, we know from other father-to-son letters that Mufti Sadiq advised his son to visit the Fazl Mosque in London and meet with the missionary Mushtaq Bajwa Sahib; we know from the letters that he did. So, Frederick could have had the book read if he chose to do so.

Per the ROR of Feb-1947, a photo of Maulvi Jalal ud Din Shams is posted. The ROR also has an essay by him entitled, “Preaching of Islam in Europe” by J.D. Shams (for imam of the London mosque). In this essay, he talks down on Sir Syed Ahmad Khan, Maulvi Chiragh Din and Syed Amir Ali and claims that they fabricated all of their beliefs to please the colonists. For example, Shams states that Sir Syed Ahmad Khan denied the existence of angels. He also mentions how a white man named Dixon (also mentioned in Nuzul ul Masih, 1909)(income tax case) came to Qadian once and MGA walked him out to the canal bridge, which is 2.5 miles outside of Qadian. He also mentioned MGA’s famous fake dream of 1890-1891 which was written in Izala Auham (See Izala-e-Auham, pp. 515–516, Ruhani Khaza’in, vol. 3, p. 377) wherein MGA said that white birds would join Ahmadiyya (See the ROR of June-1917). Shams also mentioned Mufti Muhammad Sadiq and the Piggot. Shams also wrote how Sir Fazl-i-Hussain praised the efforts of Ahmadiyya in London (in 1927). Sir Fazl-i-Hussain mentioned how Khwaja Kamaluddin had travelled to London in 1913 and started this mission of MGA. Shams made disparaging remarks about Khwaja Kamaluddin.

He migrated to Lahore from Qadian with the Khalifa and then later to Rabwah.
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1950

The Ahmadiyya Gazette (June-1950) has some of the diary of Rashid Ahmad from March 4th to April 8th-1950 from Rabwah. Rashid Ahmad talks about all the water that is available in Rabwah. Om March-12, Rashid Ahmad gave a speech (he talked about American Ahmadi’s) at an Ahmadiyya event in Sarghoda. Rashid Ahmad explains how he rubbed shoulders with Sheikh Mubarak Ahmad and he told Rashid Ahmad about how clean Qadian used to be, it seems that Qadian was extremely dirty and had sewage in the streets in the early 1950’s. Mufti Muhammad Sadiq gave a Friday Sermon while the 2nd Qadiani Khalifa was in Lahore. Rashid Ahmad met Dr. Mirza Munawar Ahmad (son of the 2nd Qadiani Khalifa). Rashid Ahmad mentions how an Ahmadi Maulvi from Holland had just returned to the headquarters. Rashid Ahmad alleges that there was an Ahmadi from Sudan who was in Rabwah. Rashid Ahmad mentions how Maulvi F. R. Hakeem gave a speech at the school that Rashid Ahmad at on “Islam in West Africa”. Rashid Ahmad alleges that Maulvi Abdul Khaliq was sent to Iran as a Qadiani-Ahmadi Maulvi. Rashid Ahmad alleges that Saud Ahmad was sent to West Africa (either Liberia, Sierra Leone, Ghana or Nigeria). Rashid Ahmad alleges that money was collected in Rabwah for the American Fazl Mosque (which was a private residence). Rashid Ahmad explains how Ahmadi’s regularly did tabligh/dawah in their locale (a 15 miles radius around Rabwah). In April of 1950, Maulvi Muhammad Ibrahim returned from serving 3 years in Italy and 2 years in West Africa, he is the brother-in-law of Maulvi Ghulam Yaseen (who was working in the USA). The wife of Maulvi Muhammad Ibrahim had died in Rabwah and left 9 children to be raised by their father only, in these circumstances, Rashid Ahmad was allowed to marry one of his daughters. The 2nd Qadiani-Ahmadi Khalifa had severe gout in those days. Rashid Ahmad alleges that the 2nd Qadiani-Ahmadi Khalifa was sitting with his doctor in a Majlis-e-Shura and was constantly taking medicine. Mufti Muhammad Sadiq told Rashid Ahmad that he spoke 7 languages, including Esperanto (a total lie). Maulvi Nur Ahmad Munir (allegedly a Qadiani-Ahmadi Maulvi working in Syria) gave a speech at the school that Rashid Ahmad was attending. Rashid Ahmad alleges that Mufti Muhammad Sadiq led many Friday prayers in 1950 since the 2nd Qadiani-Ahmadi Khalifa was sick. Rashid Ahmad alleges that a German Ahmadi named Mr. Abdul Karim Duncker was in Rabwah. Rashid Ahmad alleges that Zafrullah Khan was in Rabwah in April of 1950.
_____________________________________________________________________________________________
1950

Via the Moslem Sunrise of 3rd Quarter 1950, Khalil Ahmad Nasir is the editor of the Moslem Sunrise, as well as the new missionary-in-charge of the USA. Khalil Ahmad Nasir gave 2141 Leroy Place, N.W., Washington D.C., 2532 Center Ave, Pittsburgh, 613 Locust Street, St. Louis, MO and at 115 W. 116th St. Suite-2, NY, NY. Zafrullah Khan has an essay on “My Faith”. They published a message from Mufti Muhammad Sadiq too. 2 books of Sufi M.R. Bengalee are for sale in Muslim Sunrise, “Life of Muhammad” and “The Tomb of Jesus”.
_____________________________________________________________________________________________1957

He passed away on January 13, 1957. Khalifatul Masih II led the Namaz-i-Janaza (Funeral Prayer) of this servant of MGA. He was buried in Bahishti Maqbara, Rabwah, Pakistan.
_____________________________________________________________________________________________
Mufti Muhammad Sadiq was mentioned in the Jewish Encyclopedia

This encyclopedia was published between 1902–1906. Thus proving that he read newspapers all day and wrote to them extensively.

Scans

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100 Years Ago… – American Newspapers’ reports on arrival of Mufti Sadiq (alhakam.org)

Al Fazl, 26 April 1920

Hazrat Mufti Muhammad Sadiq^ra

One of the benefits that became manifest after being stranded on the shore for a few days, before I officially entered the country is that without any effort on my part and without spending a dime, my portraits and accounts of the Jamaat have been published in the most prominent and famous newspapers over here.

These papers are printed in their millions. By 14 March 1920, 14 articles have been published in various newspapers and four times, my photographs have been printed. There are some details in these articles that are present in almost all of them. Thus, I shall briefly translate them as a whole:

“The American ship [SS] Haverford arrived in Philadelphia on the evening of 15 February [1920]. There were many Chinese people on board, who were dropped off at Halifax and from there, the ship came here. The ocean was mostly windy and stormy. There were some army captains and other officers as well, but the most notable passenger of this ship is Mr Mufti Muhammad Sadiq. He is a preacher of a reformed sect of Islam called Ahmadiyya and he has come to this country alone to convert America to Islam. He has great faith in the truth of his beliefs. The centre of the Ahmadiyya Jamaat is Qadian, which is located in district Gurdaspur of the province of Punjab, India … The name of the present Imam of Ahmadiyya is Mahmud.

“Prophet Ahmad claimed that he was the Promised Messiah and the Mahdi. He made many prophecies that were fulfilled. One of them was about the last war and the destruction [of the] Russian Tsar, which was published many years before the start of the war. The people of this sect do not believe in jihad. They believe that the truth of a religion should be proven with the help of reasonable arguments and signs. There are about 600,000 Ahmadis in India and other countries.

“Mr Sadiq has been working for the Ahmadiyya Mission in London for the past three years and converted a large number of English men and women to Islam. He wears a green turban on his head and a brown suit. The style of his coat is not English, but rather a unique kind of his own. He speaks very fluent English in a scholarly tone. His general knowledge is extensive and he knows seven languages. He has received numerous diplomas and degrees from London’s colleges and academic societies. Initially, he plans to establish his headquarters in New York and then he will give lectures across the country. Philadelphia will be included in the circle of these lectures.

“A strange thing about their beliefs is that they do not believe Jesus Christ to be alive and his [physical] ascension towards the heavens. They believe that he died, not on the cross, but was taken down from the cross in a state of unconsciousness and then went to Kashmir after recovering from his wounds. At that time, Jews used to live there. There, he died a natural death. His grave is still in the city of Srinagar, which is confirmed by the traditions and history of the country of Kashmir.

“Mr Sadiq was barred from entering the country by immigration inspectors because he did not have certain documents and for being a preacher of a religion that allows polygamy. However, he did not accept the inspectors’ decision and appealed to the secretary of state. He has been placed at the immigration station pending an appeal.”

These were common details. Now, I will present those phrases as a sample that some newspapers have written separately:

1. Philadelphia Record, dated 22 February 1920:

“Mufti Muhammad Sadiq Sahib has been stopped because he came from a country where a person cannot come to work in this country according to the law of interior. However, preachers, professors and doctors are allowed. The departmental officers in the Washington will now decide whether Mufti Muhammad Sadiq can be included in the exemption.” (Washington is the capital of this country, where the president and his secretary reside.)

2. Public Record, dated 10 February 1920:

“Authorities have sent a telegram to Hindustan, enquiring if Mufti Muhammad Sadiq Sahib has one or more wives. After the reply comes from there, it will be decided if he can work here [or not]. Being stopped like this is annoying for him. However, in and around his house, he has made a lot of friends and everyone praises him for being an intellectual and good-natured man.”

3. North American newspaper, dated 7 March 1920:

“Mufti Muhammad Sadiq Sahib, an Ahmadi preacher, whose picture is being published here is stuck thus far. The last letter of his name is ‘Q’ and not ‘G’ as some newspapers have written. Also, he is not a Hindu. Indeed, he is a Muslim who belongs to India. In India, Muslims are not called Hindus. ‘Sadiq’ means righteous. There is nothing wrong with his passport, but he does not have a written certificate from his missionary body, which is required in this country. He claims that he does not work on his own, but rather the organisation of his Jamaat pays all his expenses. After working in London for almost three years, he has handed over that work to two other missionaries. Their names are Mr Sayal and Mr Nayyar. He has a wife and four children. They live in India.”

4. Bulletin, dated 19 February 1920:

“Mufti Muhammad Sadiq, a missionary of a reformed Islam called Ahmadiyya, has travelled thousands of miles all alone to reach the shores of America with the aim of converting this country to Islam. Having a beautiful face and wearing a green turban and a long coat, he intends to promulgate Ahmadiyyat in this country and then return to India via Arabia. He is a member of a committee of translators of the significant translation of the Holy Quran, which is being published in India.”

5. Evening Bulletin, 17 February 1920:

“This Muhammad wants our country to become a follower of the new Muhammadan sect.”

6. Public Ledger, 17 February 1920:

“Mufti Muhammad Sadiq is the most prominent of [SS] Haverford passengers, who converts the disbelievers to Islam. His church [sect] is a reformed church. His appearance and dress show that he is a learned man. He did not bring a sword, rather he brought arguments. According to their religion, the door to revelation is always open and obedience to the government is the duty of every person.”

7. Newspaper, The Press, dated 19 February 1920:

“The handsome chief missionary of Ahmadis, Sadiq has been stopped by the authorities but he is hopeful that he will convert America to Islam. His photo is published in this newspaper. The obstacles here did not put Sadiq in despair. In fact, he is full of faith and belief. Prophet Ahmad, the founder of the Ahmadiyya Jamaat, competed with Dowie, the American claimant of prophethood, in prayer [duel]. After that, Dowie died with humiliation and his legacy perished. Mr Sadiq speaks scholarly English and is an experienced and courageous person. His words are very precise and serious. The movement of his hands emphasises the meaning of his words. Ahmad, the founder of the Ahmadiyya sect, was a Muslim, a follower of the Holy Quran, a true admirer of Muhammad and a reviver and reformer of Islam.”

At present, my address for correspondence will be:

C/O Mr Rosanthall, 65 W 116 Street, New York (US America)

There is a separate address for telegrams. It has been sent to the office of Ishaat. The stamp on the letter from India to America costs two and a half annas [a unit of currency formerly used in the subcontinent, equal to 1/16 of a rupee] and the postcard stamp costs one anna. Thus far, I have not been allowed to enter the country and I request prayers from members of the Jamaat.

Muhammad Sadiq

America, 17 March 1920
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100 Years Ago… – Hazrat Mufti Sahib’s Diary

100 Years Ago… – Hazrat Mufti Sahib’s Diary

15th March 2018

Sadiq’s Diary, from England

21 March 1918

“100 Years Ago…” will go back a hundred years to re-discover the activity of the Ahmadiyya Muslim Jamaat. Insha-Allah we will try to present this to our readers regularly.

For this issue, we have found a diary belonging to Hazrat Mufti Muhammad Sadiq Sahib^ra that was included in Akhbar Faruq on 21 March 1918, exactly a hundred years ago.

In the diary, Hazrat Mufti Sahib^rareveals the challenges he was facing serving as a missionary in England and gives insight to his activities.

Hazrat Mufti Muhammad Sadiq Sahib Portrait — *Hazrat Mufti Muhammad Sadiq^ra*

The Cold Weather

The temperature here [Ventnor, Isle of Wight] has not dropped below thirty degrees Fahrenheit. As compared to London the sun stays out longer here, meaning that you can see it through the clouds.

I previously wrote during Summer that the days can get so long that I once wrote a report in the daylight at half past nine in the evening. In contrast, nowadays the days are so short that candles are already lit at half past four in the evening and some cannot work without candles even at three o’clock in the evening. However, the timings that the English have set for eating and working are fixed and never change.

My Clothing

The conditions here are such that to this day I have not had any clothes made. I am still using the same clothes that my dear brother Maulvi Muhammad Usman sahib had tailored and bought for me in Lahore. The only new garment is an overcoat (lighter than the overcoat I brought from India) purchased by Qazi sahib [Qazi Muhammad Abdullah sahib, an early missionary to England] for me upon my arrival here, and that too for only five pounds.

Nowadays I have been wearing a warm undervest with a cotton waistcoat on top, followed by a woollen sweater, two flannel tops, a woollen waistcoat, a warm coat, thermal leggings, flannel bottoms, one pair of light trousers and two pairs of thick trousers, leather boots strapped over three pairs of socks and a warm turban. This is what I wear inside the house and when going out, a light or heavy overcoat is added depending on the conditions as well as warm gloves. For now, this amount of clothing is sufficient; in future, whatever Allah wills.

At night, I put on a long woollen kurta, flannel pyjamas, three blankets, one shawl and a thick woollen quilt. At times, I also sleep in a warm gown which my dear brother Miyan Chiraghuddin sahib gave to me, may Allah reward him in the best manner and bless his family.

However, alongside this, another important thing is that the rooms for sleeping and eating etc. are separate and they can only stay warm through the use of lighting coal at all times, apart from the bedroom, where if one does not get up throughout the night to re-light the coal, the flame dies out. For this reason, I have arranged for a gas heater in the bedroom.

Qazi sahib had arranged for gas heating at the property we had on [Great] Russell Street and this proved to be very beneficial. The instalment fees are substantial but the cost afterwards equate with the usage of coal and you may switch it on and off as you like.

The reason I write in such minute detail is so that the future missionaries may have good insight into the conditions here. If the future missionaries carefully take into account what I am writing, it will hopefully help them Insha-Allah and thus I will be divinely rewarded.

Future Missionaries

In my opinion, the tasks here cannot be completed in just a few years. For this purpose, there are yet to be many efforts made especially since our challenge is not merely with Christians or Atheists, but also non-Ahmadi Indians and (more challengingly) those friends who are now severely opposed to us.

My opinion concerning the England mission is that instead of missionaries coming or going after two or three years there should be permanent missionaries who completely sacrifice their lives and all their desires and wishes. They should be such that through their prayer attention, knowledge, love, morals, excellences and every possible effort create an Ahmadi atmosphere.

In my view, in three or four years of service, a person can only just about formulate an appropriate scheme about a certain area. Yes, it is important for missionaries to visit Qadian regularly and, after spending sometime there, return to their duties. And when they reach old age they may return to Qadian with their pensions.

According to Maulvi Sher Ali sahib’s dream, my task would prove as subh-e-sadiq, the dawn of the day. God Almighty is aware of the future, but if I am responsible for playing the role of dawn then either God will send other people to see the sun reach its zenith or He will have me play both roles. Only Allah knows best. I am ready for all situations. Wa Ma Tawfiqi Illa Billahil-‘Aliyyil ‘Azim. [I possess no power; only Allah is the All-Powerful and Great.]

Usage of Medicines

Till now I have not been using many medicines… A doctor here recommended that I use Cod Liver Oil with Malt Extract and I take a little every morning. This is what I take as medicine.

As for food, I cannot digest the bread here. Therefore, I have replaced roti with pure oat biscuits. The meat, fish, tea, milk and fresh fruit here [Ventnor] are very beneficial and I frequently make use of them.

In terms of exercise, I take leisurely walks and occasionally lift dumbbells.

I read a book recently about protecting oneself from the cold and it said that bathing with cold water has many advantages.

Chaudhry Zafrullah Khan sahib once related that he would bathe with cold water in England, something I found very strange because I would not even bathe with cold water in India. But here I have developed such a habit that every morning when I get in the bathroom, I pour two buckets of cold water on me and immediately dry myself with a towel after which I quickly put on my clothes. Although this may not be bathing in its truest sense but I have benefitted from it a great deal.

Due to the early morning bath my body temperature remains hot and protects me from the cold [throughout the day].

Fish and Milk

Whenever fish was cooked back home in India, it was considered extremely harmful to drink milk that day. Everyone at home would be ordered on such days not to have milk.

Here I have observed that fish and milk are consumed together without a worry in the world of whether it can harm them. It may possibly be due to the different atmosphere and climate.

I first experienced this at the home of Mr Saleem of Southsea, who accepted Ahmadiyyat after my tabligh [preaching], where I was presented fish and milk. I felt reluctant but there were some reasons for which I could not decline. Therefore, I recited Bismillahilladhi La Yadhurru Ma’asmihi Shay’un [In the name of Allah, with Whose Name there is protection from every kind of harm] and consumed both. After that, I have been given both items together many times and have consumed them both together.

Health

Alhamdolillah my health is good. Although I rarely step outside due to the extreme cold and opportunities of tabligh here are much less, but compared to London it is less cold here.

Our brother Qazi [Muhammad Abdullah] sahib was very disinclined to me travelling to [Ventnor]. It was his sheer love that he could not bear my departure.

However, he has now written that it was good I left London as it is extremely cold there with snow and mud everywhere. Apparently the fog there is so thick that you can only see a few feet in front of you. If you spend too long in front of the fireplace it becomes difficult to breathe. The maid has fallen ill and is off on sick leave. Some grocery items are not available and he is struggling a great deal.

May Allah, out of His sheer grace, ease his difficulties and the difficulties of all missionaries; may they be safeguarded from every evil and conflict; may their tasks be blessed and may He out of His infinite mercy lead all mankind onto the right path. He alone is the Guide…

Generally my health is good. Allah alone is the Protector and Helper. Wa la Haula Wa La Quwwata Illa Billahil ‘Aliyyil ‘Azim. [There is no strength or power other than that of Allah, the All-Powerful, the Great.]

Sadiq (22.12.1917)

(Translated from the original Urdu by Qaasid Muin Ahmad)

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Links and Related Essays

https://www.alislam.org/book/hakeem-noor-ud-deen/

100 Years Ago… – American Newspapers’ reports on arrival of Mufti Sadiq (alhakam.org)

Who is Abul Hashem Khan Choudri?

Mufti Muhammad Sadiq and other Ahmadi editors lied about white converts to Ahmadiyya from Europe and America

Mufti Muhammad Sadiq brought a white lady named Hidayt Budd to Qadian from Sri Lanka

The Ahmadiyya Annual Jalsa in Qadian of 1929

https://ahmadiyyafactcheckblog.com/2022/03/14/who-is-maulvi-muhammad-din/

Mufti Muhammad Sadiq was a student of Noorudin, pre-1891

Are Ahmadis the fastest growing Islamic sect? The World Christian Encyclopedia opened and evaluated

When Mufti Muhammad Sadiq was traveling out of India towards London (1917)

Ahmadiyya leadership lied about the First Bait ceremony in 1889

http://wiki.qern.org/mirza-ghulam-ahmad/biography/followers/mufti-muhammad-sadiq

https://en.wikipedia.org/wiki/Bhera

https://www.alislam.org/v/6101.html

https://www.alislam.org/v/30.html

Mufti Muhammad Sadiq r.a. – An Early Ray of Western Sunrise

https://ahmadiyyafactcheckblog.com/?s=Karam+Din

The untold story of Black Muslims: The Mufti and the Sheikhs (alhakam.org)

The life and death of Maulvi Abdul Karim Sialkoti (1858–1905)

What is the Talim-ul-Islam-High School (college) at Qadian and later at Rabwah?

Mufti Muhammad Sadiq travelled to the tomb of Yuz Asaf in 1934

“Zikr-e-Habib” by Mufti Muhammad Sadiq (1926)

Mufti Muhammad Sadiq helped change the Date of Birth of Mirza Ghulam Ahmad from 1839/40 to 1835

What was the occupation of the Promised Messiah? by Mufti Muhammad Sadiq (1912)

In 1891, when MGA made his big claims, he denied prophethood–Mufti Sadiq was heavily involved

In 1921, Mufti Muhammad Sadiq claimed that there were 700,000 Ahmadis in the world

Mirza Ghulam Ahmad frequented British-opera-houses in the Punjab, per Mufti Muhammad Sadiq, his companion

Mufti Muhammad Sadiq was drugged by Mirza Ghulam Ahmad

Elijah Muhammad and Islam By Herbert Berg pg. 18
^ Islam in the African-American Experience By Richard Brent Turner pg.124-5, 130
^ We are All Moors: Ending Centuries of Crusades Against Muslims and Others By Anouar Majid pg 81
^ Islam in the African-American Experience By Richard Brent Turner pg.116
^ Elijah Muhammad and Islam By Herbert Berg pg. 19
^ Islam in the African-American Experience By Richard Brent Turner pg.121________________________________________________________________________________________

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#ahmadiyya #ahmadiyyatrueislam #ahmadiapartheid #Ahmadiyyat #rabwah #qadian #meetthekhalifa #muslimsforpeace #ahmadiyyafactcheckblog #nolifewithoutkhalifa #AhmadiyyaPersecution #trueislam

ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Who is Mufti Muhammad Sadiq (1872–1957)?

Al Fazl, 26 April 1920

100 Years Ago… – Hazrat Mufti Sahib’s Diary

Sadiq’s Diary, from England

21 March 1918

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ahmadiyyafactcheckblog

Thorough research work on the Ahmadiyya Movement, #ahmadiyya #ahmadiyyat #ahmadiyyafactcheckblog #messiahhascome

Who is Mufti Muhammad Sadiq (1872–1957)?

Al Fazl, 26 April 1920

Sadiq’s Diary, from England

21 March 1918

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