Intro
Watch my video on this here. Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant (See Martin also). This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357. It seems that the Muslims at this mosque have all quit Ahmadiyya. This mosque seems to have disappeared in the history of Ahmadiyya. By 1947, there was no Ahmadi mosque in modern day Uganda. An Ahmadi missionary, Nur-al-Haq Anwar is sent north to modern day Uganda, which was British-East-Africa by Sheikh Mubarak Ahmad. In 1947, there were only a few indian immigrants who were Ahmadi’s in Uganda, no natives (see Martin). Nur ul Haq only stayed for 2 years, he left for America in 1949. By 1974, Martin reports barely 265 men who were Ahmadi. By 2019-2020, the Khalifa, Mirza Masroor Ahmad claimed that 800 Uganda’s converted to Ahmadiyya in one year, which is a lie.
In 2020, Amir and Missionary In-charge Uganda is Al-Haj Muhammad Ali Kaire. He seems to be a local Ugandan. He also seems to be the first ever local African to be allowed to be fully in-charge by the Ahmadiyya Movement. He is also in-charge of the Ahmadiyya jamaat of Rwanda. In 2020, he admitted that most of the youth had left Ahmadiyya and continue to do so. Interestingly, the origins of Al-Haj Muhammad Ali Kaire are unknown. We don’t know when he became an Ahmadi or any of his history. We do know that in 1973, Idi Amin deported all indians from Uganda, and that’s how and why the Amir and missionary in-charge is a local. In the Ahmadi newspaper, “The East African Times”, they supported Idi Amin and gave loyalty to him, however, they asked that Ahmadi murrabi’s be exempted from deportation. However, this was rejected by the government, only 2 Indian Ahmadi’s were allowed to stay, Mahmood Ahmad, principal of the school, and one of his staff, Munir Ahmad Munib, have remained. The former
is also regarded as the missionary-in-charge of the Ahmadiyya work in the country.
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How many Ahmadi’s are there in Uganda by 2021?
We estimate less than 1000 Ahmadi’s. By 2021, it seems that there are barely 2 Ahmadiyya places of worship in all of Uganda (in the city of Jinja). This is the Aqswa Mosque,Ahmadiyya Muslim Association, Uganda, which seems to have a maximum occupancy of 100. There is one building, which seems to be a mission house and another property. There is another mosque and mission house in Bulenga, Uganda.
Even at the 2024 Jalsa Salana, you can see the people only showing 3-4 mosques in the whole country.
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Ahmadiyya Hospital
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
There seems to be an ahmadiyya hospital in Mbale, Uganda.
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Ahmadiyya Temples?
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
http://ahmadiyyamosque.blogspot.com/search/label/Uganda
In 2008, official Ahmadiyya sources were reporting that in 2005, the 5th Khalifa laid the foundation stone for an ahmadiyya mosque in Iganga. There are 3 in total, the other 2 are in Kampala.
_____________________________________________________________________________________________ Islam in Uganda
By 2014, Muslims make up roughly 14% of the population in Uganda. Of which Ahmadi’s aren’t even in 1%.
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1927-1928
Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.
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Uganda before colonization
It is unclear what role Muslims played in Uganda before the British and others showed up. However, it is clear that there were no Christians in Uganda before 1850. Nevertheless, in 2020, upwards of 85% of the population is Christian.
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The Ahmadiyya beef with Sunni Islam on the coast
The Ahmadiyya community even had a beef with the famous Sunni scholar, Sheikh al-Amin Mazrui (see Martin). al-Amin wrote “Upotofu wa Makadiani”– (Exposing the Qadiani – beliefs commonly called The Ahmadiyya).
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1914
The ROR of Jan-1914 alleges that there are Ahmadi’s in East Africa.
The ROR of Nov-1914 has an article entitled, “The Ahmadiyya Community and the Turkish Government”. This is an essay by the 2nd Khalifa. He quoted MGA’s writings on the topic from 1897. MGA’s book, Al-huda is quoted. The 2nd Khalifa is upset that the Ottoman’s have joined the war on the side of Germany. He goes on to assure the British Government that Ahmadi’s are the most loyal citizens of the British Government and in fact, over 100 Ahmadi’s are fighting in WW-1 against the Germans in Uganda and France.
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1915
Per the English-Review of Religions of September-1915 (see page 355) an Ahmadi was living in Kampala, Uganda by the name of Fazl Din, he was a Veterinary Assistant. This Fazl Din mentions about Eid and how many people showed up and he asked them for money to send to Qadian, then he tells us that the British government has given the Ahmadiyya Movement 4000 acres of land to use for a mosque. September-1915, pages 350-357.
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1916
The ROR of July-1916 reports that a man named Fazal Din from Compalla (Kampala) sent an encouraging report.
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1917
The ROR of June-1917 reports that Ahmadiyya is progressing in East Africa, however, it doesn’t say how.
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1918
The ROR of Nov-Dec-1918 reports that Mr. Fazl Din is there in East Africa and is writing about the Spanish Flu and how its raging.
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1919
https://www.reviewofreligions.org/21489/review-of-religions-august-september-1919-edition/
The Jan-Feb-1919 edition of the ROR reports that M. Ahmad Hassan seems to be an Ahmadi there in Nairobi, British-East-Africa and has organized an anjuman. The Aug-Sep-1919 edition of the ROR reports that the Ahmadiyya Association of Nairobi presented an address to the Governor General of British-East Africa. This address is full of lies, mostly that MGA’s prophecies were successful.
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1921
The Moslem Sunrise of July-1921alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Oct-1921 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1922
The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (April-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise (July-1922) alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Al Fazl of 2 October 1922 reports that Ahmadiyya has spread to East Africa.
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1923
The Moslem Sunrise of Apr. & July 1923 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1924
The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to East Africa and has a branch therein.
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1927-1928
Commander Dr. Abdul Latif is sent as a medical missionary to Uganda and Kenya, basically East Africa. The other one was Major Dr. M. Shah Nawaz Khan (1899–1977), he was the pioneer Ahmadi Muslim medical missionary to West Africa.
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1928
In the ROR of June, the Khalifa writes a letter to Ahmadi’s in Uganda.
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Sheikh Mubarak Ahmad arrives in the port city of Mombasa (modern day Kenya) he travels inland, all of the coastal cities seem to be heavily influenced by the Shafi Fiqh of Sunni-Islam and thus hostile towards Ahmadiyya. However, in the inland cities, there was less resistance, quite the opposite situation was happening in West Africa (See Fisher). Sheikh Mubarak Ahmad picks Tabora, which falls in modern day Tanzania for his headquarters. The first Ahmadiyya place of worship was opened in 1945 (when WW-2 ended) in Tabora. Sheikh Mubarak Ahmad is the supreme Amir in British-East-Africa and remains as such until 1962.
It should be noted that the Ahmadi’s (Indian immigrants) paid the expenses of this missionary, not the central Jamaat at Qadian, not the new Tehrik-i-Jadid program. In fact, most of the mosques in East and West Africa were either taken over by the Ahmadiyya community (in west africa mostly) or wealthy donations were given from Indian immigrants living in East Africa (see the case of the ahmadiyya mosque in Mombasa).
In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
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1935 to 1962
Sheikh Mubarak Ahmad served as Missionary-in-Charge of the Ahmadiyya Muslim missions in East Africa, and established Ahmadiyya Muslim outreach centers in Kenya, Tanzania and Uganda. During this period, Ahmadiyya mosques were constructed in several East African cities. He translated several Islamic religious books in Swahili; his most memorable achievement being the translation of the Holy Quran and commentary in that language.
The Ahmadiyya Movement in East Africa (Tanzania, Uganda and Kenya) wrote a letter to the British Government (Secretary of State for India in London) about the Ahrar’s and the physical attack on Mirza Sharif Ahmad (See page 182/356).
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1935
The Uganda Herald, Jan-8-1936, page 6
The Uganda Herald, Jan-8-1936, page 7
The Uganda Herald, Jan-8-1936, page 8
The Uganda Herald, Jan-8-1936, page 17
The Uganda Herald, Jan-8-1936, page 19
The Uganda Herald reports on the famous Khosla Judgement and how the Qadiani’s are trying to get comments expunged by Justice Coldstream. They also mention how Maulvi Fateh Muhammad Sial murdered another ahmadi murrabi, Maulvi Muhammad Amin and got away with it (even though the admitted to it, see Khosla’s judgement), this was 3 years before Bashir Ahmad Misri accused the Khalifa of rape and the subsequent murder of Fakhur ud Din Multani. The murder of a friend of Mistri Abdul Karim is also mentioned. Mistri Abdul Karim was forced to move out of Qadian, his newspaper, the “Mubahila” seems to have disappeared and his house was burned down.
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1938
The ROR of Feb-1938 has an article from a Mr. Gupta from Uganda.
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1941
The ROR of March-1941 reports that Sheikh Mubarak Ahmad has reported in his letter of Jan-1941 that there was a meeting held entitled, “Founders of Religions Day” in Nairobi (modern day Kenya)and Tanga (modern day Tanzania). He seems to have gotten the Quran translated into Swahili and 2000 copies were sent out to Nairobi (modern day Kenya), Tanga(modern day Tanzania), Zanzibar (modern day Tanzania), Mombasa (modern day Kenya), Darresalam (modern day Tanzania), Khakoma (Kakuma in Kenya?) and Batora (could this Batura, Rwanda?).
The foundation stone was also laid for a mosque in Batora.
The ROR of Sep-1941 reports that an Ahmadi named Mr. A. Mustafa (B.A.) gave a talk on the British radio of East Africa entitled, “Prophet Ahmad of Qadian”. In this talk, Mr. A. Mustafa gave out the Ahmadiyya belief that earthquakes and other punishments will keep descending until the world accepts MGA as a prophet. Mr. A. Mustafa also calls the 2nd Khalifa as the Promised Son and quotes MGA’s revelations on the “Musleh Maud”.
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1943
Sufi Muti-ur-Rahman Bengali has an essay in the ROR of March-1943 entitled, “The Ahmadiyya Movement”. From Chicago! He also alleges that Ahmadiyya has spread around the world in countries/continents like England, North and South America (Trinidad and Suriname), various parts of Africa (mostly, Ghana, Nigeria, Sierra Leone, Uganda, Tanzania and Kenya), Italy, Palestine, Dutch East Indies (aka Indonesia), Straight Settlements (aka Malaysia), China, Japan and Mauritius.
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After being the only Ahmadi murrabi in all of British-East-Africa, Nur-al-Haq Anwar is sent from Qadian to help Sheikh Mubarak Ahmad.
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1947
Nur-al-Haq Anwar is sent north to modern day Uganda, which was British-East-Africa.
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1949
Nur-al-Haq leaves modern day Uganda. The reason is unknown.
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1957
A newspaper was started by the Ahmadiyya jamaat called, “Dobozi iya Obuislamu” (Voice of Islam).
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1958
Per Ahmadiyya sources, “Our Foreign Missions” (1958) there was already an Ahmadi mosque there in Jinja, Uganda. The mosque and land that was given to Ahmadi’s in 1915, seems to have been taken back.
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1961
Nur-al-Haq returns to British-East-Africa, it is unknown where he is stationed at.
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1962
Uganda gets independence from the British. The Ahmadiyya movement installs their Maulvi, Abdul Karim Sharma at Jinja, Uganda. This seems to be where the greatest concentration of Ahmadi’s are. There doesn’t seem to be any Ahmadi mosques in Kampala (See Martin).
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1963
Fisher reports one Ahmadiyya place of worship, in Jinja, Uganda, which is at the source of the Nile River. The Ahmadiyya mosque in Kampala opens, The foundation stone was laid for the mosque in Kampala at the Wandegya roundabout in 1957. This was completed and opened in 1963 with an auspicious ceremony favoured by the presence of Sir Muhammad Zafrullah Khan, an illustrious justice of the International Court of Justice (See Martin).
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1966
The second mosque In the Kampala area, was completed in 1966 at Masaka having been five years in the construction process. This structure is actually located on the crest of Bwala Hill a half mile south of the town itself (see Martin).
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1968
Maulvi M.I, Soofi was working in Kenya as the Amir and missionary-in-charge. He was transferred by the Khalifa to Uganda to be the Amir and missionary in-charge, he seems to have been deported by 1972.
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1972
Idi amin was in power, he sent all Indian’s home. This is probably why there are still no Pakistani-Ahmadi imams in Uganda.
Response of Prince Agha Khan. Let’s compare another divinely guided community, the Nazar Ismailis. In 1972, Dictator Idi Amin of Uganda had a divine vision that his country should rid itself of all Asian Africans. He announced the expulsion of all “Indians” when he woke up and gave a 90 day deadline before he forces them out of the country. There were incidents of violence, rape, destruction of buildings. Some 12 thousand Asian African Nazari Ismailis were living in Uganda
. The violence didn’t stop at their Jamaat Khana in the Ugandan capital
. Yet Prince Karim Agha Khan secured the immigration of some 6 thousand Ugandan Nizari Ismailis to Canada immediately
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1974
Martin reports that there are barely 1000 Ahmadi’s in all of Uganda. Of which 265 are men. He also reports of only one mosque in Jinja, whereas there are a few Ahmadi’s on the outskirts of Kampala. The three major urban centres where their work is based are Jinja, Kampala and Masaka. Nine communities have village-type mosques located as follows: Three in the Busoga region at Kasambira on the main road and at three and six-mile distances successively off the main road; four in Mengo region at Mbiko, Buvunya and Seta all on the main road between Jinja and Kampala and also at Nikisanja twelve miles south of Kampala; and finally two in the Masaka region at Kyajubira and Kyotera twelve and twenty-eight miles respectively out of Masaka. In addition there are three communities in the rural areas out of Mbale where the Ahmadis mingle with the Sunnis at the Sunni mosques for Friday prayers praying behind an imam in each instance who has converted to Ahnadiyya. These localities are named: Ndega Buwaohi, Bumboi Hill and Bubirabi.
The remaining hope for the Ahmadiyya work rests within the capacity of the Ugandan missionaries that had propitiously been trained and given experience prior to the Pakistani missionaries’ departure. There are more than a dozen of these probably deployed among the various communities that have already been enumerated. Among them two are noteworthy. Sheikh Al-Haj Ibrahim Semfuma was previously a Sunni sheikh until 194$ when he converted to Ahmadiyyat. He had served lor numerous years as a teacher for the training classes at Jinja. Zekaria Kazito is currently the secretary for the mission residing in Kampala, He is a former member of the Lukiko of Bugand a, is knowledgeable in Arabic and ha.s had experience as a translator. The portion of the Quran that has been published in Luganda is largely the work of Kazito.
Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.
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1975
The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1976
The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.
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1978
The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979
The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980
The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1982
The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY, 10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983
The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984
The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1988
The 1st ever Jalsa of Uganda is held. The 4th Khalifa also visits and becomes the first ever Ahmadi Khalifa to visit Uganda.
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2005
For the first time ever, the Khalifa visits Uganda and gives a speech in Urdu, which no one understands. He also lays the foundation stone for an Ahmadi hospital in Mbale.
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2018
Ahmadiyya leaders comment on Ugandan culture.
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2020
The 32nd Jalsa salana is held in Uganda. The Amir and Missionary In-charge Uganda is Al-Haj Muhammad Ali Kaire. He seems to be a local Ugandan. He also seems to be the first ever local African to be allowed to be fully in-charge by the Ahmadiyya Movement. Humanity First is working extensively in Uganda, they recently opened up Masroor Acadamy #Fortportal #Uganda funded by Lajna Ima’illah #Norway @LajnaNorge. @lajna_de @LajnaUK @lajnaau @LajnaCanada @lajnamediausa #Ahmadiyya. Mubiru Haruna seems to be the chairman of Humanity First in Uganda.
There also seems to be a Jamia in Uganda, they recently had their first group of graduates.
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2022
https://ahmadiyyafactcheckblog.com/2022/08/06/ahmadiyya-converts-and-progress-announced-at-the-2022-ukjalsa-jalsauk/
At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.
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2023
https://twitter.com/JalsaUganda/status/1612156683517558784
There was a Jalsa held in Uganda. This seems to be a collection of Ahmadiyya students from their schools.
The 17th Annual MKA-Ijtema was held.
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2024
https://x.com/jalsauganda/status/1747102471896359169?s=46&t=HTqZKquoOvKbgoBAF2aQcg
Jalsa Salana Uganda is held. Barely 500 men can be seen, mostly asleep. Ahmadiyya sources alleged that 13k attendees were present (a total lie).
Scans
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The son of the Qadiani-Ahmadi Ameer and missionary-in-charge (Muhammad Ali Kaire) of Uganda accused of rape
The son of the Qadiani-Ahmadi Ameer and missionary-in-charge (Muhammad Ali Kaire) of Uganda accused of rape – ahmadiyyafactcheckblog
It is being reported by News 24 Seven (from Uganda), how the son of the Qadiani-Ahmadi Ameer and missionary-in-charge (Muhammad Ali Kaire) of Uganda accused of rape. This man is a Ugandan native, the government of Uganda forced Ahmadi’s to have a native as in-charge of their operations in the country many years ago.
Nevertheless, there will be a full interview in 4 days, stay tuned in for those reports. Check their twitter herein.
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Links and Related Essay’s
https://x.com/News247Ug/status/1855141757073211692
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Links and Related Essay’s
“Ahmadiyya, A Study in contemporary Islam on the West African Coast” by Humphrey J. Fisher (1963)
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
https://en.wikipedia.org/wiki/Tanzania#Religion
https://en.wikipedia.org/wiki/East_Africa_Protectorate
https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933
https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1
https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
https://ahmadiyyafactcheckblog.com/?s=Balogan
https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/
The son of the Qadiani-Ahmadi Ameer and missionary-in-charge (Muhammad Ali Kaire) of Uganda accused of rape – ahmadiyyafactcheckblog
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Tags
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