Intro
Make sure you read my detailed essay on the historicity of Ahmadiyya Jalsa’s herein.
Technically, MGA’s Jalsa-Salana’s didn’t last past 1891 and 1892. Per Ahmadiyya sources, the first ever Jalsa-Salana was held in Dec-1891 (Dard page 320). However, this was not even announced by MGA as a “Jalsa-Salana”, it was simply a meeting at Qadian in the Masjid Aqsa (See page 49), MGA wasn’t even there, attendance was 75-80 (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat. On December 7th, 1892, Ahmadiyya sources allege that MGA published an announcement wherein he exhorted them to gather at Qadian during the last week of the month (Dec)(Dard, page 363). Ahmadiyya sources allege that 500 persons attended (Dard, page 364). MGA didn’t give a single speech, nor did he lead any salat.
In 1893, MGA discontinued the Annual Convention (Jalsa Salana) and never brought it back. In 1893, MGA posted an announcement in his book, “Shahadatul-Qur’an ‘ala nuzulil-masihil-mau‘ud fi akhiriz-zaman”, in English the shorter title is “Testimony of the Quran”. In this book, on pages 149-159. MGA claimed this Jalsa seems to be a cause of corrupting certain moral qualities of Ahmadi’s. MGAs said that holding this Jalsa despite knowing that it does not bear good results is tantamount to sin, deviation from the right path, and an abominable innovation. Ahmadi’s were rude and misbehaved with others for their own comfort, Ahmadi’s were supposed to change and become better humans, Ahmadi’s were supposed to develop a fear of God, and no noteworthy, positive, and righteous change has been observed after attending. MGA is a first-hand witness of this. Ahmadi’s also exchange harsh words between each other.
However, by 1905, there seem to have been meetings of the Sadr Anjuman at Qadian and again in 1906 and 1907. Later on, these were called Jalsa Salana’s, however, this is a lie.
We are creating a repository for Ahmadiyya Jalsa’s, in chronological order. It should be noted that between 1893–1907, there don’t seem to be any Jalsa’s, in 1947, Dard claimed that there was one in 1897, however, this seems dubious, since there is no corroborating info. Muhammad Ali and other Ahmadi sources also mention a meeting of the Sadr Anjuman in 1906 and 1907, however, this is not a Jalsa-Salana.
It should be noted that per MGA, the 3-day Jalsa should always be held during Christmas week in December. This wasn’t followed by Ahmadi’s as they moved to Rabwah. Furthermore, it seems like MGA was creating a substitution for Christmas (See Dard).
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1891
https://www.alislam.org/book/brief-history-ahmadiyya-muslim/first-annual-conference/
https://www.alislam.org/articles/jalsa-salana-history-if-we-live-to-see-27-december/
The first Annual Conference was held from December 27th to 29th at the Aqsa Mosque in Qadian. Only 75 members attended that year, Dard claims that 80 Ahmadi’s attended.
Maulvi Abdul Karim read out MGA’s book, “ASMANI FAISALAH” in english as “The Heavenly Decree”. MGA isn’t reported as giving any speeches or leading any prayers.
_____________________________________________________________________________________________ 1892
https://www.alislam.org/book/brief-history-ahmadiyya-muslim/first-annual-conference/
Per Ahmadiyya sources (alislam.org website, retrieved on 8-14-21), 327 members attended the Jalsa. See here also—https://ahmadiyyafactcheckblog.com/2020/02/28/aina-e-kamalat-e-islam-quotes-and-background-info/
MGA published some announcements about the 2nd ever Jalsa. It’s unclear where and when these were published.
Ishtihar 7 December 1892, Majmoo`ah Ishtiharat Vol. I, p. 340
“””The primary purpose of this Convention is to enable every sincere individual to personally experience religious benefits; They may enhance their knowledge and – due to their being blessed and enabled by Allah – The Exalted- their perception [ of Allah ] may progress. Among its secondary benefits is that this congregational meeting together will promote mutual introduction among all brothers, and it will strengthen the fraternal ties within this Community…”””
Ishtihar 7 December 1892, Majmoo`ah Ishtiharat Vol. I, p. 341
“””It is essential for all those who can afford to undertake the journey, that they must come to attend this Convention which embodies many blessed objectives. They should disregard minor inconveniences in the cause of Allah and His prophet (peace be upon him.). Allah yields reward to the sincere persons at every step of their way, and no labour and hardship, undertaken in His way, ever goes to waste. I re-emphasize that you must not rank this convention in the same league as other, ordinary, human assemblies. This is a phenomenon that is based purely on the Divine Help, for propagation of Islam.”””
Ishtihar 7 December 1892, Majmoo`ah Ishtiharat Vol. I, p. 342
“”I conclude with the prayer that everyone who travels for [attending] this Convention that is for the sake of Allah: May Allah, the Exalted, be with him, reward him in abundant measure, have mercy on him, ease up for him his circumstances of hardship and anxiety and eliminate his anguish and grief. May He grant him freedom from every single hardship and lay open for him the ways of [achieving] his cherished goals, and raise him up, on the day of Judgment, among those of His servants who are the recipients of His blessings and Mercy. May He be their Guardian in their absence until after their journey comes to an end. O Allah! O Sublime One and Bestower of bounties, the Ever Merciful and One Who Resolves all problems, do grant all these prayers, and grant us Victory over our opponents with scintillating signs, because You alone have all the prowess and power. Ameen! Ameen!!”””
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1893
In 1893, MGA called his Jalsa Salana’s as pointless/useless and that #Ahmadis were bad people and treated other Ahmadi’s like wolves – ahmadiyyafactcheckblog
The Jalsa is postponed for financial reasons (See Dard). The announcement of postponement was made in his book Shahadatul Quran (See pages 149-159, online english edition).
Technically, MGA’s Jalsa-Salana’s didn’t last past 1891 and 1892. In 1893, MGA posted an announcement in his book, “Shahadatul-Qur’an ‘ala nuzulil-masihil-mau‘ud fi akhiriz-zaman”, in English the shorter title is “Testimony of the Quran”. In this book, on pages 149-159. MGA claimed this Jalsa seems to be a cause of corrupting certain moral qualities of Ahmadi’s. MGAs said that holding this Jalsa despite knowing that it does not bear good results is tantamount to sin, deviation from the right path, and an abominable innovation. Ahmadi’s were rude and misbehaved with others for their own comfort, Ahmadi’s were supposed to change and become better humans, Ahmadi’s were supposed to develop a fear of God, and no noteworthy, positive, and righteous change has been observed after attending. MGA is a first-hand witness of this. Ahmadi’s also exchange harsh words between each other.
MGA then says that Maulvi Noorudin has also commented that Ahmadi’s had not yet attained any distinct capability in goodness, modesty, piety, righteousness, and mutual love for the sake of God. MGA says that Ahmadi’s are so hard-hearted that they treat the poor from among the
Community like wolves and do not greet them with salutation of as-salamu ‘alaik [peace be on you] in good spirit, out of conceit, much less behave courteously and sympathetically towards
them. Some of them I see to be so mean and self-centred that they start quarrelling over petty issues out of selfishness, and engage in scuffles and attack each other over minor issues. At times, matters become so bad as to reach the point that they start abusing each other and they develop rancour in their hearts. They argue selfishly over petty issues like eating and drinking.
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1897
Per Dard, the Jalsa was held. Dard lies and claims that MGA gave some speeches, a total lie. They published what seems to be an english translation in the Jan-Feb-March editions (year forgotten) of the ROR. Malfuzat-1 alleges that MGA gave 2 speeches in this Jalsa, these are lies, total lies.
_____________________________________________________________________________________________ 1905
https://ahmadiyyafactcheckblog.com/2020/03/20/jalsa-salana-1905-at-qadian/
During the Jalsa Salana of December 1905, Maulvi Abdul Karim Sialkoti’s body was dug up from some graveyard and moved to the Bahishti Maqbara, he was the first person to be buried at this new graveyard, he was only 47 years old at the time of death.
_____________________________________________________________________________________________ 1906
https://ahmadiyyafactcheckblog.com/2019/10/24/the-qadian-jalsa-of-1906-mirza-basheer-ud-din-mahmud-ahmads-first-public-speech/
MGA’s special son, Mirza Basheer ud Din Mahmud Ahmad gave his first public speech at the annual meeting of the Sadr Anjuman in Qadian in December of 1906. He had failed miserably in school and couldn’t see very well. Every time he tried to read, he would get a headache, he also suffered from many mental illnesses in this era, it was most likely genetic, i.e., inherited from MGA. He was so sick, MGA was giving him pure opium while he was still an infant. Nevertheless, he was terrible at speaking, but was given a major opportunity to speak and to be heard. He eventually died a slow and miserable death in 1965.
On 28 December 1906, on the occasion of the annual gathering of the Ahmadiyya community, Maulana Muhammad Ali submitted and read out the first annual report on the working of the Anjuman, and presented its annual budget, which amounted to Rs. 30,000 excluding the free kitchen. He made an impassioned speech in which he mentioned the companions of the Holy Prophet and how they sacrificed their lives and money, and said that God had made things easier in our time as there was no need to sacrifice life, but sacrifice of money was still needed. Concluding his speech he advised members of the community to lead a religious life and do for the religion even more than what others do for the materialistic world. He also appealed for funds for constructing the school building (See Mujahid e Kabir).
_____________________________________________________________________________________________ 1907
https://www.alislam.org/book/brief-history-ahmadiyya-muslim/first-annual-conference/
Ahmadiyya sources claim that 2000 people attended this Jalsa. However, this number is dubious. In fact, there are no records of the 1907 Jalsa at Qadian. This seems to be the annual meeting of the Sadr Anjuman, not a Jalsa.
Mujahid-e-Kabir also mentions the Jalsa of 1907.
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1908
Via, the 2nd Qadiani-Ahmadi Khalifa’s testimony of 1921 (see page 228), Maulvi Muhammad came to the 1908 Jalsa with a prepared agenda wherein they attacked the powers of the Khalifa and asserted that the Sadr Anjuman is the true successor.
It is alleged that while reading annual report for 1908, prepared by Maulana Muhammad Ali and read out by him on 26 December 1908 at the annual gathering. (See Mujahid-e-Kabir, 1962)(See also (Al-Badr, 24–31 December 1908, p.13). Maulvi Muhammad Ali mentioned the creation of the Sadr Anjuman by MGA was mentioned and it was stated that the running of the Movement after him had been placed by him in the hands of the Anjuman. The Maulana also read out the note by MGA stipulating that after him the decisions of the Sadr Anjuman Ahmadiyya would be final. After the Maulana’s speech, Khwaja Kamal-ud-Din also mentioned in his speech that Hazrat Mirza sahib had appointed the
The ROR of Jan-1940 alleges that there was a Jalsa at Qadian in Dec. of 1908. Per the ROR of Jan-1940, Mir Hamid Shah was there and gave speech. Dr. Mirza Yacub Baig and Dr. Syed Muhammad Hussain Shah also allegedly gave speeches (see also, “Truth About the Split”, page 228).
It seems that Maulvi Nooru Din also gave a speech at the 1908 Jalsa and spoke about about the (Onanism/masturbation/Hand practice/Blow Job) done by his student in front of him and seems like he also did not stop him. This is what was happening in Qadiani Madrassas (& Similar Stories are heard of rapes till day). Maulvi Nooru Din says (Once a student masturbate in front of me, which has caused me to vomit. I also left eating food with him. This is how God has given me hate from the curse which is general (See Khutbatay Noor – page 311)(Dated as 26 Dec 1908, this should be from the 1908 Jalsa at Qadian).
Furthermore, this seems to be at the Talim-ul-Islam High School in Qadian, where there were also issues with open homosexuality.
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1909
The 1909 Jalsa Salana at Qadian (held in April) – ahmadiyyafactcheckblog
In 1921, the 2nd Qadiani-Ahmadi Khalifa alleged that the 1909 Jalsa Salana at Qadian was held in April-1909 (see page 85), just 4 months after the 1908 Jalsa Salana. Maulvi Muhammad Ali never mentioned this Jalsa. The 2nd Qadiani-Ahmadi Khalifa alleges to have given a speech at this Jalsa-1909, was published both in The Badr and in the Tashhidhul Adhhan (See page 85). He also alleges that Maulvi Nur ud Din was there in the “chair”, here is a quotation:
“This Divine promise was not made to us in order that we might believe in the death of Jesusas; rather, God promised to us through His Rasul, the Promised Messiahas that if we should make
a purchase similar to what was made by the previous people, then we too should receive a similar favoured treatment” (Tashhidhul Adhhan, February 1909, p. 28).
These don’t seem to be the famous annual Jalsa Salana’s, they seem to have been discontinued for a long time, see the full list herein.
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1910
In 1921, the 2nd Qadiani-Ahmadi Khalifa alleged that the 1910 Jalsa Salana at Qadian was held in December and he gave a speech (see page 86). It should also be noted that Maulvi Nur ud Din (who was the Khalifa) fell off of his pony on Nov-1910 (See page 83) and didn’t attend. The 2nd Qadiani-Ahmadi Khalifa alleges that his speech was about the prophethood of MGA (This speech was published in the Badr of 19th January, 1911). The 2nd Qadiani-Ahmadi Khalifa alleges that Khwaja Kamaluddin, Maulawi Muhammad Ali, and Maulawi Muhammad Ahsan were all present.
A few extracts from the speech which was published in the Badr of 19th January, 1911, may be quoted:
“He is God who out of His bounty granted to you the grace to follow a Nabi.”
“Remember also that Mirza Sahib was a Nabi and that this rank of Nubuwwat he attained by following closely the Holy Prophetsa who was the Khatamun Nabiyyin (the Seal of the Prophets), and I do not know how many others there are who may be destined to attain to the same rank. Why should we not call him Nabi whom God called Nabi? We may see in one of his later
revelations God addressing him saying: (O Nabi! feed the hungry and the poor). “Whoever considers even a single word of the Promised Messiahas to be false is rejected of God, because God does not keep any of His Nabis in error till the time of his death.”
“Why would you renounce one mark which distinguishes you from others. You have accepted a Nabi, one who was the elect of God; while your opponents have rejected him. In the lifetime of the Promised Messiahas a suggestion was made that Ahmadis and non-Ahmadis might work together in the preaching of Islam. But the Promised Messiahas asked “Which Islam will you preach to the world? Will you hide the signs which God has vouchsafed to you and conceal the favours which He has shown to you?”
“Even so, one Nabi came to us from God. If we follow him we shall be the recipients of the same rewards which were promised to the Companions of the Holy Prophetsa.”
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1911
Unknown.
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1912
The english Review of Religions (ROR) for January 1913 reports that there was a Jalsa at Qadian. They claim that Muhammad Ali opened the Jalsa with a speech. Maulvi Muhammad Ali urged Ahmadi’s to continue to be supportive of the British government.
It started on a Wednesday December 25th. Noorudin was also there, however, his leg was amputated and he couldn’t do much. By Friday, the ROR reports that there were 4000 people attending Juma prayers.
Other speakers were Shaikh Timur, Mufti Muhammad Sadiq, Dr. Mirza Yacub Baig, Muhammad Ahsan Amrohi, Dr. Syed Muhammad Hussain Shah and Chaudhary Fateh Muhammad (from aligarh). Mirza Basheer ud Din Mahmud Ahmad was not present, he had went for Hajj. Khawaja Kamaluddin was in London and also sent a message.
Qadiani-Ahmadi sources also allege that Maulana Ghulam Rasool Rajeki gave speech wherein he said: “When I went to Meerut in 1909 I …saw a kashf in where it is the 17th Century Hijri and I see the whole world in the palm of my hand. Wherever I look everywhere I see Ahmadi Sultanates and Ahmadi Kingdoms however these are shown at different times which gives the meaning that the first sultanate to be Ahmadi….is Kabul Sultanate. These are God’s words and he will indeed at any time fulfill this [Badr Jan. 30 1913].”
Scan
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1913
The 1913 Jalsa Salana at Qadian – ahmadiyyafactcheckblog
The 1913 Jalsa Salana at Qadian. From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
_____________________________________________________________________________________________ 1914
https://ahmadiyyafactcheckblog.com/2020/09/02/the-1914-qadiani-ahmadi-jalsa-at-qadian/
This was the first Jalsa of the Qadiani branch of Ahmadiyya after Mirza Basheer ud Din Mahmud Ahmad became Khalifa. Not much is known of this Jalsa, we only know that 600 converts to Ahmadiyya were reported (which was a lie). The Qadiani-Ahmadi Jamaat has not even archived the number of people that attended. The Khalifa’s lectures during this Jalsa seem to be recorded and available in english, see here. The Khalifa mentioned the building of the minaret, which had been stopped after 1903, since all the money had went missing. It seems to have been re-started after this Jalsa.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
_____________________________________________________________________________________________ 1915
https://ahmadiyyafactcheckblog.com/2020/08/26/the-1915-jalsa-at-qadian/
This was the second Jalsa at Qadian under the Khilafat of Mirza Basheer ud Din Mahmud Ahmad. The only reference to this Jalsa is via a speech of the Khalifa which was converted into the controversial book by the Khalifa which was published a few months later as “Anwar-i-Khilafat”.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1916
https://ahmadiyyafactcheckblog.com/2022/06/13/the-1916-jalsa-at-qadian/
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1917
https://ahmadiyyafactcheckblog.com/2022/05/13/the-1917-jalsa-at-qadian/
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1918
https://ahmadiyyafactcheckblog.com/2022/05/06/the-1918-jalsa-at-qadian/
The ROR of Aug-Sep-1919 reports that during the Jalsa of 1918, on 12-28-1918, the 2nd Khalifa gave a speech on “Remembrance of God”, this was translated into english by Abul Hashem Khan Choudri (his name is spelled as Abul Hasham Khan Choudri). However, this is inaccurate, the Jalsa of 1918 was delayed to March-1919.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
_____________________________________________________________________________________________1919
https://ahmadiyyafactcheckblog.com/2019/10/10/the-annual-ahmadiyya-jalsa-at-qadian-in-1919/
The annual gathering of the Qadiani-Ahmadiyya community took place on the 26, 27, 28 and 29 December 1919. It is expected that there will be a gathering of Ahmadi ladies also, as usual.
Many Lahori-Ahmadi’s were invited to this Jalsa and even had an opportunity to speak. After they spoke, Mir Muhammad Ishaq gave a refutation of their arguments (see “truth about the split”, pages 210-211, online english edition).
There was another jalsa held in March of 1919.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
_____________________________________________________________________________________________ 1920
https://ahmadiyyafactcheckblog.com/2021/09/04/the-1920-qadian-jalsa/
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
_____________________________________________________________________________________________ 1921
https://ahmadiyyafactcheckblog.com/2020/10/08/jalsa-salana-of-1921-and-did-mirza-ghulam-ahmad-know-arabic/
As we all know, MGA didn’t know Arabic properly enough to write academically in Arabic, nor could MGA pronounce easy Arabic letters like Duad, Ain, Ghain and Qaaf, just to name a few. After 1897, MGA began to claim that he learned 40,000 roots of Arabic in one night. At the Jalsa of 1921, the Khalifa seems to have claimed that MGA did in fact learn arabic in one minute, which is ridiculous.
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1922
https://ahmadiyyafactcheckblog.com/2021/12/07/the-1922-jalsa-at-qadian/
From 1913 to 1922, the annual Jalsa Salana’s were held at the Noor mosque (See ROR of Jan-1947). The ROR of Jan-1947 alleges that in 1922, the number of guests rose to 7000-8000 and thus, a new location was needed to hold the Jalsa. Thus, from 1922 onwards, a Pandal was prepared annaually in front of the T.I. Highschool (in the spacious open field outside of the city limits of Qadian). The ROR of Jan-1947 alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1923
https://ahmadiyyafactcheckblog.com/2021/12/07/the-1923-jalsa-at-qadian/
Ahmadiyya sources report 10,000 attendees.
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1924
https://ahmadiyyafactcheckblog.com/2021/11/22/the-1924-jalsa-at-qadian/
The Khalifa had just came back from his tour of the world (to London and back). His travel dates were July 12th, 1924 to November 24th, 1924 (see Tarikh e Ahmadiyya)(See also ROR of 2008). As soon as he returned to Qadian, he got all the reports of the “goings-on” while he was away. He received reports that his wife #2, Amtul Hai (age-24) was writing letters to various newspapers and telling them how bad her husband was. When the Khalifa returned from his tour of Europe in 1924, the daughter of Noorudin died mysteriously (his wife). The front page of Al-fazal 20 Dec 1924, it says “final moments of Syeda Amtul Hai (also spelled Amtul Haye).
Nevertheless, the Jalsa was held on the 26th-28th. Ahmadiyya sources claim that the 2nd Khalifa gave a 4 hour speech on Bahaism (which special focus on his claim to divinity) on the first day and a 6 hour speech on Naimatullah Khan and his state killing in Afghanistan. The 2nd Khalifa’s full team of ghost writers where there: Qasim Ali, Mufti Muhammad Sadiq, Abdur Rahim Nayyar, Abdur Rahman Misri, Maulavi Syed Sarwar Shah, Zafrullah Khan, Fateh Muhammad Sial, Ghulam Rasool Rajecki and Hafiz Raushan Ali and the ROR reports that they gave lectures.
Ahmadiyya sources claim that 15,000 to 16,000 attendees were recorded and that 600 people converted to Ahmadiyya on the spot, which is a lie.
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1925
https://ahmadiyyafactcheckblog.com/2021/11/21/the-1925-jalsa-at-qadian/
A glimpse into the press coverage of some pre-partition Annual Conventions (Jalsa Salana) in Qadian (alhakam.org)
The 1925 Jalsa at Qadian was reported in the February-1926 edition of the ROR. The Ahmadiyya Community claimed that 11,111 people attended. Maulvi Farzand Ali was there.
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1926
The March-1927 edition of the ROR mentions the Jalsa of 1926.
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1927
https://ahmadiyyafactcheckblog.com/2021/06/15/the-1927-jalsa-at-qadian-india/
https://makhzan.org/en/exhibition/hazrat-khalifatul-masih-ii/all/FC80B0AD/
A glimpse into the press coverage of some pre-partition Annual Conventions (Jalsa Salana) in Qadian (alhakam.org)
There seem to be barely 1000 Ahmadi’s in this photo who attended the 1927 Jalsa in Qadian.
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1929
https://ahmadiyyafactcheckblog.com/2020/01/01/the-ahmadiyya-annual-jalsa-in-qadian-of-1929/
On 27 December 1929: Jalsa Salana took place and the Khalifa continued with his series of lectures on the Holy Quran. Ahmadiyya sources claim that 17,316 members of the Jamaat attended the event, however, this is a huge exaggeration. The Khalifa gave a famous speech, which was later created into book form (And added to Anwar ul Aloom), in which he aggressively wrote that there was nothing wrong with child marriage, see in the below.
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1931
https://ahmadiyyafactcheckblog.com/2022/09/16/the-1931-jalsa-at-qadian/
Allegedly, attendance was 20,000 people.
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1932
https://ahmadiyyafactcheckblog.com/2022/09/18/the-1932-jalsa-at-qadian/
Allegedly, attendance was 15,000 people.
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1933
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1934
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1935
https://ahmadiyyafactcheckblog.com/2022/09/21/the-1935-jalsa-at-qadian/
The ROR of Jan-1936 reports that 20,000 people attended this Jalsa and loud speakers were used for the time ever in 1935.
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1936
https://ahmadiyyafactcheckblog.com/2022/09/29/the-1936-jalsa-salana-at-qadian/
The ROR of Jan-1937 reports that the Jalsa was held as usual in Qadian in Dec. of 1936. Attendance was not given.
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1937
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1938
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1939
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1940
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1941
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1942
https://www.alislam.org/book/new-world-order-islam/
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1943
The ROR of Jan-1947 alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1944
https://ahmadiyyafactcheckblog.com/2021/08/19/the-1944-jalsa-at-qadian/
The ROR of Jan-1947 alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1945
The ROR of Jan-1947 alleges that in 1945, 1944 and 1943, 34,000 people attended the Jalsa at Qadian, this would be during WW-2.
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1946
The 1946 Jalsa Salana at Qadian – ahmadiyyafactcheckblog
The ROR of Jan-1947 reports that there was a Jalsa Salana held at Qadian in Dec of 1946. It is alleged that many Qadiani-Ahmadi’s came from Bengal. They also allege that there were 30,000 attendees. They also allege that these Jalsa’s cost the community 50,000 rupees every single year. This note was written by Ali Mohammad (B.A. and B.T.).
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1947
The 1947 Qadiani-Ahmadi Jalsa in Lahore, Pakistan and Qadian, India
After the biggest massacre of Ahmadi’s ever in Ahmadiyya history (during partition, 1947), the Qadiani-Ahmadi’s settled in Lahore and organized the first ever Qadiani Jalsa in Pakistan. On 16 December 1947, the Khalifa announced during the Friday Sermon that just as the Jalsa Qadian would continue as normal, a zilli Jalsa [meaning in reflection of the original] would be held in Lahore on 27 and 28 December 1947, which was to be preceded by the Shura on the 26 December.
Thus, there were 2 Jalsa’s in the Punjab. Per Ahmadiyya sources, the Jalsa at Qadian was attended by 315 individuals of which 62 were Sikh and non-Ahmadi Muslim guests.
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1951
https://www.reviewofreligions.org/32919/gods-hand-in-the-growth-of-jalsa-salana/
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1952
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1953
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1954
https://ahmadiyyafactcheckblog.com/2021/05/20/the-ahmadiyya-jalsa-at-rabwah-in-1954/
1954 is an interesting year in the history of #ahmadiyya. The Khalifa was allegedly stabbed in the back in the early part of 1954 at Masjid Mubarak in Rabwah. The Khalifa then toured London and Europe again. In December, the Jalsa was held in Rabwah. Not a single Ahmadi was killed in the year of 1954. In the below, we have produced a book which seems to be a speech by the Khalifa on a Tuesday, during the Jalsa at Rabwah. The 1956 Jalsa would be the final Jalsa wherin the 2nd Khalifa would give a speech.
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1956
https://ahmadiyyafactcheckblog.com/2021/02/10/the-1956-jalsa-salana-at-rabwah-pakistan/
The 1956 Jalsa Salana (December 27th) is important in the history of Ahmadiyya. The Khalifa, Mirza Basheer-ud Din Mahmud Ahmad seems to have given his final public speech, which is now famous known as Khilafat-i Haqqa Islamia. The next 9 years of his life were spent in pain and agony. The Khalifa appointed his eldest son, Mirza Nasir Ahmad to lead all the Friday sermons and to manage the day-to-day operations of the Ahmadiyya Movement. In this famous final speech by the Khalifa, he ex-communicated the sons of Noorudin. These were the brothers of Amtul Hai. It should be noted that the youngest son of Noorudin, Abdul Mannan was rumored to have been a front-runner for the Khilafat all throughout Rabwah in 1956.
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1961
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1966
The Muslim Sunrise of Dec-1969-Jan-1970 was published, edited by Maulvi Maqbool Ahmad Qureshi (the new missionary-in-charge of the USA). He is operating out of the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio. A speech of the 3rd Khalifa is presented from the 1966 Jalsa Salana at Rabwah. Maulvi Maqbool Ahmad Qureshi‘s Eid sermon of 12-11-1969 is reproduced. A testimony by Mirza Bashir Ahmad is given wherein he alleges that his father (MGA) had healing powers. The death of Syed Abdul Latif is also mentioned. Maulvi A.R. Khan Bengali was given the keys to the City of Cleveland. A son was born to Syed Jawad Ali. Maulvi Maqbool Ahmad Qureshi announced his departure from America (heading back to Pakistan). Syed Jawad Ali is mentioned, his work out of the Qadiani headquarters at 2141 Leroy Place, Washington D.C., is highlighted. Maulvi Shukur Ilahi is also mentioned and his location is given as down the street (he is at 185 N. Wabash Ave, Suite-616) from the main Qadiani temple-mosque at 4448 S. Wabash Ave, Chicago, IL. Maulvi A.R. Khan Bengali’s work in Cleveland is also highlighted, his location is 3280 E. 134th St, Cleveland, OH.
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1971
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1973
The 1973 Jalsa Salana at Rabwah, Pakistan – ahmadiyyafactcheckblog
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1981
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1982
The 1982 Jalsa Salana at Rabwah – ahmadiyyafactcheckblog
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1983
The final Jalsa at Rabwah is held.
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1991
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2020
Barely 100 American’s converted to Ahmadiyya from July 2019 to July 2020
The Mirza family and the Ahmadi mullahs have a long history of lying about their number of converts. However, for the first time ever, the Khalifa, Mirza Masroor Ahmad announced the number of converts from America, Canada, Germany and the UK in any single year (starting at the 1:03:07 mark). Even though the Khalifa has finally announced bait figured per country and an overall number of 112,179, which is down almost 400% in contrast to 2018-2019, these are all still lies. Especially in Africa, people aren’t willfully converting to Ahmadiyya anywhere in Africa, they may only be converting for free school and medical attention. In fact, Fisher described Ahmadiyya in Africa as a British-Maritime-Implantation, in fact, wherever the British government went, Ahmadiyya mullahs tagged along and the Mirza family got paid. To read the history of how Ahmadiyya mullahs/Mirza family have lied about converts see here. What’s interesting here, most Ahmadi’s think that Ahmadiyya is growing….however, the numbers don’t lie. If you look at Africa, almost 100,000 converts to Ahmadiyya from Africa. In fact, that is roughly 90% of all converts to Ahmadiyya. We are left with 12,000 (10%). Of the remaining 10%, Asia comprises 3-4% (3000-4000k people). That leaves about 7-8% from Europe, Australia and the entire western hemisphere. Converts to Ahmadiyya in Pakistan weren’t even discussed. Finally, even these numbers are lies, that Africa number is a sham equal to that of Lance Armstrong. Furthermore, that leaves barely 12,000 converts to Ahmadiyya in one year, we suspect that the number is really 1000 in total, 1000 humans converted to Ahmadiyya in the 2019-2020 Ahmadiyya fiscal year. Read our full analysis on the growth of Ahmadiyya from 1889 to 2020 here.
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2021
https://ahmadiyyafactcheckblog.com/2021/08/10/the-khalifa-has-announced-125k-new-ahmadis-in-2021/
At the 2021 #Ukjalsa, Mirza Masroor Ahmad has announced 125,221 new #ahmadi’s. Watch the full video herein (See at the 1:0:08 mark). This is a total lie. Last year, the Khalifa made a huge mistake and gave a breakdown, this is how we figured out that 90% of the alleged converts came from Africa, which is a lie! Nevertheless, the Khalifa also announced that Guinea-Conakry, which in reality, is the country of Guinea had the highest number of converts (the Khalifa said 25,000), this is totally absurd. Just last year, we did a thorough investigation of Ahmadiyya in Guinea and didn’t find a single Qadiani-Ahmadi mullah who was working in that country. The Khalifa even tried to confuse silly Ahmadi’s and call it Guinea-Conakry. Whereas, Conakry is the capital of Guinea, not a part of the name of the country itself.
#2 on the list is Cameroon, and it is also a total lie. In 2020, the Khalifa announced 13k converts from Cameroon, this is absurd, our research proves that there are less than 500 Ahmadi’s in call of Cameroon and only 1 Ahmadi mullah and like 2 Ahmadi temples. #3 is Sierra Leone. The Khalifa then proceeds to announce that all of these converts don’t include Pakistan. He then claims that Senegal is next on the list and goes to give 40-50 countries without giving the exact number of conversion. He did this purposely, since we were able to count up all the baits from last year and prove that 90% of the announced baits were faked from Africa.
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2022
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Links and Related Essay’s
https://www.muslim.org/books/m-kabir/mjk2-1b.htm
The Ahmadiyya #JalsaQadian is a marketing event, more important than Hajj, for Ahmadis
The 1947 Qadiani-Ahmadi Jalsa in Lahore, Pakistan and Qadian, India
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