Intro
Watch my video on this herein. The government of Mauritius has always considered Ahmadi’s as Muslims and even the British Government before them (see Hollup, Oddvar (1996). “Islamic Revivalism and Political Opposition among Minority Muslims in Mauritius”. Ethnology. 35 (4): 285–300). Ahmadiyya ideologies were promoted by the British government all over their vast empire.  Especially after WW-1 (1919) and WW-2 (1945). A man named Mr. Noorooyah officially took bait in 1913, however a few years before that he had been actively reading the Review of Religions and reposting their articles into his new French Magazine, ‘Islamiste’ (started in 1907). He seems to have corresponded with Qadian and got the Ahmadiyya Movement to send
Maulvi Hafiz Ghulam Muhammad, B.A. as a missionary to Mauritius.

Per the english-ROR of February (February 1915, page 80), Maulvi Hafiz Ghulam Muhammad, B.A. stopped in at Ceylon, aka Sri Lanka before Mauritius, he stayed 2 months and allegedly secured 30 converts. He left Ceylon, aka Sri Lanka on May-27-1915, he began travelling to Mauritius. Soon after arriving he visited over 16 Muslim mosques and decided to attend the famous Rose-Hill Sunnee Musjid (Mauritius). Soon thereafter, he began having separate congregations for prayers and caused a huge scene. The British Government immediately sided with the Ahmadiyya Movement and thus forced the Sunni Muslims out. As such, the Muslims decided to leave the Rose-Hill Sunnee Musjid (Mauritius) in late 1916 and moved voluntarily to a place of worship at 34 Hugnin road, Stanley, in the western outskirt of RoseHill.

The ROR of Aug-1917 reports that Maulvi Hafiz Ghulam Muhammad, B.A.(and family) and Maulvi Obeidullah (graduate of the Ahmadiyya Theology College at Qadian) are stuck at some Indian sea port, enroute to Mauritius. They also report that there is a French ahmadiyya magazine with circulation entitled, “Revue de Islamic”. They also plan to publish 1000 fliers which will argue that MGA predicted the fall of the Tsar of Russia. The ROR of Oct-Nov-1917 reports that on November 10th, 1917, Maulvi Ubaidullah and Maulvi Ghulam Muhammad left India for Mauritius to help the Ahmadi’s there. They also report that Muslims are opposing Ahmadi’s heavily.

In September 1918, MIP and three dukanwallahs acting as plaintiffs issued an injunction on AIA and the Ahmadis to vacate “The Mosque”. As the latter resisted this request, MIP lodged the case at the Supreme Court .The first sitting was on 26 February 1919 and the case lasted till November 1920 with a sharp break in Aprilto July 1919 due to the outbreak of Spanish flu. Chief justice Sir A. Herchenroder and puisne judge T.E Roseby presided over the debates.

In 1920, the British Government of Mauritius gave the masjid back to the Muslims and also gave the Ahmadiyya Movement lots of money and land to build their own temple, which still stands as the famous Ahmadiyya temple Dar-us-Salam – Rosehill Mauritius, which was built in 1923 (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514). By 1979, the Ahmadiyya Movement was claiming to have 2 mission houses, 6 mosque’s and 1 school in the country.

By 2021, we estimate that there are barely 500 Qadiani-Ahmadi’s on the island and only one Ahmadi employee aka Murrabi. Hollup was lied to in the 1990’s and wrote that there were 4000 Ahmadi’s in Mauritius, he didn’t give a methodolgy. Hollup, Oddvar (1996). “Islamic Revivalism and Political Opposition among Minority Muslims in Mauritius”. Ethnology. 35 (4): 285–300.

Read about Ahmadiyya in Mayotte too, its a similar and nearby island. There is also an Ahmadiyya splinter group led by an Ahmadi. The Ahmadiyya splinter sect leader (Hazrat Amirul Momeneen Zafrullah Domun) reminisces about Missionary Siddique Ahmad Munawar. He is also called Khalifatullah Hazrat Munir Ahmad Azim.

There is huge connection to Ahmadiyya in Madagascar also.

In July-2025, on “This Week With Huzoor”, there was a delegation from Mauritius. This was women, they seem to have asked about marriage and compatibility. Men were there too and nothing serious was asked.

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How many Qadiani-Ahmadi’s are there in Mauritius? 

There are less than 500 Qadiani-Ahmadi’s on the island as of 2021. Even in 1958, the Ahmadiyya Movement alleged that there were 1000 Ahmadi’s on the island (see private government reports).
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How many Ahmadi mullahs are working on the island?

Mujeeb Ahmad is the missionary in-charge. He also travels to Mayotte for Jalsa’s and etc.

Maulvi Hafiz Ghulam Muhammad, B.A.                        1915-1927
Maulvi Obeidullah                                                             1917-1923
Hafiz Jamal Ahmad                                                          1928-1949
Hafiz Bashir ud Din Obeidullah                                       1951-1955
Maulana Fazl ilahi Bashir                                                 1955–unk
Maulana Siddique Ahmad Munawar                              1971–2011
Mujeeb Ahmad                                                                   2008
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Amir or President of the Mauritius Jamaat? 

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How many Qadiani-Ahmadi places of worship are there on the island?

 

• Nusrat Mosque in Quatre Bornes^[91]
• Baitul Zikr Mosque in Rose-Hill^[91]
• Noor Mosque in Pailles^[91]
• Dar-us-Salam Mosque, which was the first mosque built in Mauritius and the central mosque in Rose Hill, Mauritius^[92]
• Mubarak Mosque in Montagne Blanche. It was renovated in 1961 into a concrete structure which was financed by the local Ahmadis^[92]
• Bait-us-Salam Mosque in New Grove.^[92]
• Tahir Mosque in Quartier Millitiare^[93]
• Ahmadiyya Mosque in Casernes^[93]
• Fazal Mosque in Phoenix^[93]
• Usman Mosque in Stanley^[93]
• Rizwan Mosque in St. Pierre^[93]
• Umar Mosque in Triolet^[93]
• Noor Muhammad Noroya, first Mauritian convert to the Ahmadiyya Muslim Community^[91]
• French Ahmadiyya newspaper called ‘Islamism’ established by Noor Muhammad Noroya.^[91]

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1912

https://www.academia.edu/40012617/Years_the_advent_of_Qadianism_in_Mauritius_Abdool_Cader_KALLA

Noor Muhammad Noroya, first Mauritian convert to the Ahmadiyya Muslim Community, he was the editor of a French newspaper called ‘Islamiste’ established by Noor Muhammad Noroya in 1907. His name is spelled as Mr. Noorooyah in the ROR of Sep-1915. It seems that he read the ROR and thus converted. His readers had no idea that he was a Qadiani-Ahmadi and he seems to have published pro-Qadiani material regularly. Noorooyah officially took bait in 1913.
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1914

The ROR of Feb-1914 alleges that “L’ islamisme” is a valuable french language islamic newspaper out of Port Louis, Mauritius and operated by the “Ikhwat-ul-Islam Society”. A quote from the “L’ islamisme” is given, it claims that there are 400,000 Ahmadi’s in the world and Maulvi Muhammad Ali is the Khalifa. It also contains a correction, since Muhammad Ali is not the Khalifa. It also mentions the work of Maulvie Khwaja Kamaluddin and his work at the Woking and with his newspaper, The Islamic Review. It also mentions the conversion of Lord Headley.
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1915

Sufi Ghulam Muhammad is sent as a missionary to Mauritius, however, he stops in Sri Lanka and works on creating an Ahmadiyya center there. Per the english-ROR of February, a new Ahmadiyya missionary, Maulvi Hafiz Ghulam Muhammad, B.A. was also sent to Ceylon, aka Sri Lanka. February 1915, page 80. He left Qadian on February 20th, 1915, he was educated at the famous Aligarh Muslim College, many Ahmadi mullahs were educated there. This was before the Jamia was created at Qadian. He was also set to travel to Mauritius. The English-ROR of September tells us that Maulvi Hafiz Ghulam Muhammad, B.A. has been in Mauritius about 2 months, which means he arrived in July of 1915.

The ROR of June-1915 reports how Maulvi Hafiz Ghulam Muhammad, B.A. stopped in Ceylon while he was en-route to Mauritius. The Ceylon Independent newspaper gave this report also. This lecture was simultaneously translated into Tamil. They announced that 30 people had converted to the Qadiani branch of Ahmadiyya. On May-27-1915, he began travelling to Mauritius.

The ROR of Sep-1915 reports that Maulvi Hafiz Ghulam Muhammad, B.A. has been in Mauritius for 2 months now, Mr. Noorooyah is the secretary of the Ahmadiyya Association Rose-Hill. They report that there are 200 Muslims living around Rosehill of which about half have converted to Ahmadiyya. Ahmadi’s are alleging that they defeated Muslims already.
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1916

The ROR of January-1916 tells the world how grateful the Ahmadiyya Movement is with the British Government, since they allowed their missionary Maulvi Hafiz Ghulam Muhammad, B.A. has been given permission from the Governor of Mauritius to give lectures at the Cinema Hall, Rosehill, Mauritius.

The ROR of February-1916 reports that the British Government is helping Ahmadi’s immensely with free land and etc, in fact, Maulvi Hafiz Ghulam Muhammad, B.A. has been given permission from the Governor of Mauritius to give lectures at the Cinema Hall, Rosehill, Mauritius. The ROR of February-1916 has a long write up on the 2 year anniversary of the Anjuman Tarraqi Islam. They also announced expenditures at 2646-14-0 rupees. They also announced that there were 15 Qadiani-Ahmadi missionaries working in the world, 12 in India, 2 in England and 1 in Mauritius. They also allege that 40 people joined Ahmadiyya. 

The ROR of March-April-1916 reports that Maulvi Hafiz Ghulam Muhammad, B.A. is doing good work. Mr. Noorooyah is the secretary of the Ahmadiyya Association Rose-Hill and reports how Muslims have been very hostile to Ahmadi’s. Mr. Noorooyah explains how both Ahmadi’s and non-Ahmadi-Muslims are using the same mosque, however, they pray separately. 

The ROR of June-1916 presents a report from the Ahmadiyya Anjuman at Slave Island, Colombo, Sri Lanka. In this report it was alleged that the Ahmadiyya Communities monthly meeting was referred to in the Ceylon Independent (newspaper). Mr. T.K. Lye presided the meeting, letters from Qadian (and London) were read out by Mr. C.H. Mantara, he also announced the conversion of Professor Abdul Latif of Chittagong College, Dr. Syed Usmani and Panipat and the imam of the Rosehill Mosque in Mauritius. It also reports that the Ahmadi’s of Mauritius have raised 200 rupees for the free circulation of the Qadiani-Ahmadi’s Part-1 of an english commentary of the Quran. It also reports that Maulvi Hafiz Ghulam Muhammad, B.A. is doing good work and gave many lectures, copies of those lectures were sent to Qadian. They also announced the conversion of Mr. Hassan Ali (a headmaster of a government school) to Ahmadiyya. 

The ROR of July-1916 has a report from the Ahmadiyya secretary in Mauritius. He reports that the new governor (Henry Hesketh Bell) has arrived in British-Mauritius and the Ahmadiyya Movement immediately sent a delegation of 5 Ahmadi’s to meet him and his team. This letter was published in the ROR and other local newspaper in Mauritius. In this letter, the Ahmadi’s of Mauritius tell the new governor how MGA forced Ahmadi’s to be grateful to the King/Queen of England. And thus, Ahmadi’s are living this in reality, the letter goes on to declare King George the 5th as the temporal Khalifa of the Ahmadi’s and Mirza Basheer ud Din Mahmud Ahmad as their religious Khalifa. A man named Mr. Noorooyah reported about some alleged converts from Christianity. The Ahmadiyya community was sad at the death of Herbert Kitchener, 1st Earl Kitchener. Maulvi Hafiz Ghulam Muhammad, B.A. gives condolences and prays for the success of the British government, the 2nd Khalifa said the same.

The ROR of Sep-1916 reports that their “missionary” is working hard, he visited Port Louis and looked at houses for a possible “Ahmadiyya Lecture Hall”. 

The ROR of Oct-1916 reports that the “Revue de Islamic” has published its first edition, M.N. Noorooya is the editor and honorary secretary of the Rose Hill Ahmadiyya Anjuman in Mauritius The Ahmadi’s there are looking to buy a temple in Port Louis (the capital). 

The ROR of Nov-1916 has an essay by Maulvi Hafiz Ghulam Muhammad, B.A. entitled, “Allah, the living, the Omniscient, the Omnipotent”. He quoted the bible, and mentioned how Jesus is allegedly buried in Khan Yar, Srinagar, Kashmir. It is also mentioned how the mission in Mauritius is moving along satisfactorily. 

The ROR of Dec-1916 reports that Mr. Fateh Muhammad and Mr. A Rahman have been in Sri Lanka and the few Ahmadi’s of Mauritius have offered to pay their fare for them to come to Mauritius. We are unsure who these people are. They also report that there is a French ahmadiyya magazine with circulation entitled, “Revue de Islamic”.
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1917

The ROR of Jan-1917 alleges that a man named Mr. Saddar Ali has given the Rose- Hill-Ahmadiyya-i-Anjuman a piece of half an acre of land. They also claim that the imam of the Rose Hill mosque has died. 

The ROR of June-1917 reports that Maulvi Hafiz Ghulam Muhammad, B.A.(and family) are waiting for Maulvi Obeidullah to arrive and will then leave for Mauritius. There are 4 young students of Mauritius origin already at Qadian and studying. 

The ROR of Aug-1917 reports that Maulvi Hafiz Ghulam Muhammad, B.A.(and family) and Maulvi Obeidullah (graduate of the Ahmadiyya Theology College at Qadian) are stuck at some Indian sea port, enroute to Mauritius. They also report that there is a French ahmadiyya magazine with circulation entitled, “Revue de Islamic”. They also plan to publish 1000 fliers which will argue that MGA predicted the fall of the Tsar of Russia. 

The ROR of Oct-Nov-1917 reports that on November 10th, 1917, Maulvi Ubaidullah and Maulvi Ghulam Muhammad left India for Mauritius to help the Ahmadi’s there. They also report that Muslims are opposing Ahmadi’s heavily.
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1918
https://www.reviewofreligions.org/21441/review-of-religions-january-1918-edition/

The Jan-1918 edition of the ROR reports that the Ahmadiyya missionary, Maulvi Ubaidullah has arrived and will be working in St. Pierre, whereas, the other Ahmadi missionary Maulvi Hafiz Ghulam Muhammad, B.A. is working out of Port Louis. The finances of the Mauritius jamaat are also posted.

The Feb-1918 edition of the ROR reports Maulvi Ubaidullah is working out of St. Pierre and Maulvi Hafiz Ghulam Muhammad, B.A.is working out of Rose Hill.

The Aug-Sep-1918 edition of the ROR reports that Muslims are opposing Ahmadi’s in Mauritius.

The ROR of Nov-Dec-1918 reports that Rosehill Mosque case is still in the courts (Port Louis High Court), they also complain of persecution. The 2nd Khalifa seems to have immediately fabricated a dream that he had before Maulvi Ghulam Muhammad left for Mauritius wherein it is asserted that there will be persecution. It is also reports that 2 of their young students who were at Qadian studying have died of Influenza (the spanish flu). They also report that there is a French ahmadiyya magazine with circulation entitled, “Revue de Islamic”.
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1919
https://www.reviewofreligions.org/21662/review-of-religions-october-november-1919-edition/

The ROR of Aug-Sep reports that the Ahmadiyya Movement has already spent 2500 rupees on the court case of the Rose Hill Mosque. It also reports that 3 men from Mauritius are in Qadian getting training. The ROR of Oct-Nov-1919 reports that the Ahmadiyya Movement is in court in terms of the Rose Hill Mosque. Ahmadi’s had a case in the Supreme court wherein they were trying to steal it away from the local sunni muslim community. This article was written by Hafiz Ghulam Muhammad. It is also explains how there are some students from Mauritius studying in Qadian.
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1920
Rose Hill mosque in Mauritius
https://www.academia.edu/40012617/Years_the_advent_of_Qadianism_in_Mauritius_Abdool_Cader_KALLA
court decision_mauritius 1920

Mauritius – Nov. 1920, Supreme Court case No. 32452’. This ground-breaking event occurred half a century BEFORE Pakistan (it is understood that Pakistan came into being in 1947) declared qadianis and their offshoots as non-Muslims, on the 7th September 1974. It is interesting to to note that it took Pakistan 27 years since its inception, to come to the this conclusion! This Supreme Court loss for the Qadianis, to all extents and purposes, effectively recognised that qadianis are NOT Muslims. Nb. Since 1915, during the First World War, qadiani agitators had taken over the main masjid in Rose Hill; with the support of prominent apostates to Qadianism. Due to strict wartime regulations, Muslims were unable to take back this Masjid, until the end of WW1.
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1920
https://www.alhakam.org/100-years-ago-letter-by-a-sincere-american-and-news-from-mauritius-iraq-and-india/

The Moslem Sunrise of July-1921alleges that Ahmadiyya has spread to Mauritius and has a branch therein. He is mentioned by Mufti Muhammad Sadiq as someone who has helped him immensely (see the Moslem Sunrise of July-1921, page 17). It also says that he created a well informed group of Qadianis. 

Ahmadiyyat in Mauritius

Maulana Sufi Ghulam Muhammad Sahib BA, Muslim missionary, Rose Hill, writes:

“On 25 September [1920], I went to Phoenix with Maulvi Obaidullah Sahib and gave lectures. First Maulvi Obaidullah Sahib delivered a speech on How to recognise true religion. Then, I made a speech and proved that the Promised Messiah^as drew the attention of the people [towards God’s message] and some of them considered him a liar but did not confront him out of fear and thought that he would die after some time and everything would remain in their hands. However, some people mulled over and accepted him after recognising the arguments of his truth. [I explained that] after Ahmad^as, many people had learned the arguments of truth and started to carry out tabligh to others. They have not only reached [and conveyed his message] in India but also in Nigeria, Sierra Leone, England, America and Australia. By the grace of God, [my speech] had a positive influence on the audience. A non-Ahmadi promised that he would offer Jumuah prayers with Ahmadis in Rose Hill [mosque]. Subsequently, he fulfilled his promise and hopefully, he will announce his conversion to Ahmadiyyat in a few days, insha-Allah!

“By the grace of God, the proceedings of the mosque’s case have come to an end and the only thing remaining is the issuing of the verdict. Consequently, we have planned to hold public lectures at the cinema hall on the first weekend of every month. All praise be to Allah that we have started as planned. On the afternoon of 3 October 1920, the lecture began and there was a large audience as well. The subject of the speech was that Islam is the only religion which is alive. Its living proof is the Promised Messiah^as and his true successors. The religion of Hindus is not alive because God does not communicate with the followers of the Vedas. Moreover, the religion of the believers of Gospels is no longer alive because no other Christian receives any revelation after the disciples of Jesus^as, nor does the Holy Spirit descend upon them. I told the audience that the Islam of non-Ahmadis was also dead and the only living proof of the truth of Islam is the Promised Messiah^as. By the grace of God, [my words] had a profound effect [on the participants].

“Hindu dignitaries were also present in the gathering and they included a barrister-at-law and an attorney-at-law. Maulvi Obaidullah Sahib writes that a lot of people gathered on the death of an Ahmadi brother’s son and tabligh was done among them. A sermon was also delivered on the women’s side.

“A conversation took place with a Christian at Phoenix Station. As he could not understand Urdu, it was the first time that a religious issue was discussed in Mauritian language in a public gathering.

“Obaidullah Sahib writes:

‘On Sunday, 11 September [1920], I went to convey the message of Islam in Montagne Blanche and carried out tabligh over there. A meeting was held at Rose Hill to discuss various matters, including the registration of the Ahmadiyya Society, which went very well …’”
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1921
https://www.reviewofreligions.org/21818/review-of-religions-august-1921-edition/

The ROR of August-1921 reports that there are 500 Ahmadi’s in the country (a lie). The Moslem Sunrise of July-1921 and The Moslem Sunrise of Oct-1921 allege that Ahmadiyya has spread to Mauritius and names Maulvi Hafiz Ghulam Muhammad and Hafiz Obaidullah as missionaries.

100 Years Ago… – Ahmadiyyat in Mauritius: Correspondent of Al Fazl talks to an Ahmadi from Mauritius

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1922
https://www.reviewofreligions.org/21972/review-of-religions-october-november-1922-edition/

The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to Mauritius and has a branch therein. Maulvi Hafiz Ghulam Mohammad (B.A.) is mentioned as well as Maulvi Obaidullah.

The Moslem Sunrise (April-1922) alleges that Ahmadiyya has spread to Mauritius and has a branch therein. Maulvi Hafiz Ghulam Mohammad (B.A.) is mentioned as well as Maulvi Obaidullah. See his photo in the below. He wrote about Polygamy, he also told the Hindus of Mauritius that MGA was the second coming of Krishna.

Also in the ROR of March-April-May 1922. M.H. Ghulam Mohammad is mentioned as well as Maulvi Obaidullah.

The Moslem Sunrise (July-1922) alleges that Ahmadiyya has spread to Mauritius and has a branch therein.

The Al Fazl of 2 October 1922 reports that the Ahmadiyya Movement has spread to Mauritius. The ROR of Oct-Nov tell us about the work of the Ahmadiyya Movement in Mauritius. 
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1923

The ROR of Jan-Feb-March-1923 tells us that Hafiz Sufi Ghulam Hussain is working in the country with Maulvi Obaidullah.

The Moslem Sunrise of Jan-1923 has a photo of some Ahmadi’s at St. Pierre, Mauritius. Hafiz Obeidullah is in the photo and mentioned, as well as Hafiz Sufi Ghulam Muhammad (the missionary-in-charge).

The Moslem Sunrise of Apr. & July 1923 alleges that Hafiz Ghulam Muhammad (B.A.) and Hafiz Obeidullah are working out of Mauritius. It also alleges that Ahmadiyya has spread to Mauritius and has a branch therein.

In 1923, the famous Ahmadiyya temple Dar-us-Salam – Rosehill Mauritius (See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Maulvi Obaidullah dies and become the first ever Ahmadi missionary to die tragically. The details of his death are unknown.

“He has fulfilled his pledge with great patience and steadfastness, which he made for dedicating his life for the religion […] So, he is deserving of our gratitude and praise, and it is our duty to praise him […] I say by trusting God’s grace, that he has become the recipient of God’s praise […] Obaidullah is the first Indian [Ahmadi], who has become a martyr. Although we are grieved that we have lost a pious and pure soul from us who was busy in serving the religion of God, day and night, but at the same time we are proud of his demise [martyrdom].” (Friday Sermon, 7 December 1923, Khutbat-e-Mahmud, Vol. 8, pp. 260-263).
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1924

The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to Mauritius and has a branch therein and that Maulvi H.G. Ghulam Muhammad (B.A.) and Maulvi Obeidullah are working in the country. It also reports that they have registered the Ahmadia Movement as “Anjuman-i-Ahmadia”. A masjid is also being built.

The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to Mauritius and has a branch therein and that Maulvi H.G. Ghulam Muhammad (B.A.) and Maulvi Obeidullah are working in the country. It also has a letter from the American consulate in Colombo, Ceylon to Maulvi H.G. Ghulam Muhammad (B.A.).
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1926

In the May-1926 edition of the ROR, a photo of is given of Hafiz Ghulam Hussain.

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1928

The 3rd Ahmadiyya mullah is sent to Mauritius from Qadian, his name is Jamal Ahmad. They claim that he is a Hafiz, however, this a lie. Who verified his Hifz? See the January-1930 edition of ROR.

On the 27th July 1928: Hafiz Jamal Ahmad was sent to Mauritius as a missionary. He spent the next 21 years serving there, propagating the message of Islam on this island. He passed away on 27 December 1949 and was buried there. On his demise, the 2nd Khalifa said about Mauritius, “Blessed is that land where one as supremely resolute and pious as him is buried”.

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1934

26 July – 1 August

The ROR of Jan-Feb-1934 has a letter from Hafiz Jamal Ahmad wherein he gives a brief state of affairs at Rose Hill, Mauritius.

In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).
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1939

The ROR of Dec-1939 alleges that there are Ahmadi representatives in Mauritius.
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1943

Sufi Muti-ur-Rahman Bengali has an essay in the ROR of March-1943 entitled, “The Ahmadiyya Movement”. From Chicago! He also alleges that Ahmadiyya has spread around the world in countries/continents like England, North and South America (Trinidad and Suriname), various parts of Africa (mostly, Ghana, Nigeria, Sierra Leone, Uganda, Tanzania and Kenya), Italy, Palestine, Dutch East Indies (aka Indonesia), Straight Settlements (aka Malaysia), China, Japan and Mauritius.
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1944
(See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Mubarak Mosque in Montagne Blanche is established. It was renovated in 1961 into a concrete structure which was financed by the local Ahmadis.
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1945

The ROR of March-1945 announces that Ahmadiyya has spread to Mauritius.
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1946

Via the Moslem Sunrise of the 2nd Quarter-1946, Sufi Muti-ur-Rahman Bengali gave 220 South State St., Suite 1010 as the only mailing address for the Ahmadiyya Movement in the USA. “Life of Muhammad” by Sufi M.R. Bengalee is promoted heavily too. Khalil Ahmad Nasir was a Qadiani-Ahmadi murrabi arrived in the USA in the 2nd quarter 1946 (See Moslem Sunrise of 2nd Quarter-1946)(he was Missionary-In-Charge-USA from 1948 to 1959. Zafrullah Khan alleges that there are now large and flourishing Ahmadiyyah communities in the Dutch East Indies (Indonesia), the Malay States (Malaysia), Burma, Ceylon (Sri Lanka), Mauritius and the British Colonies of West Africa. In the Gold Coast alone (Ghana) there are 12 Ahmadiyyah schools and 88 mosques. While Sierra Leone alone has 3 schools and 12 mosques. There are large communities all over Nigeria, and to me was accorded the honour and privilege of laying the foundation stone of the Central Ahmadiyyah Mosque in Lagos in March of last year. In spite of the serious handicaps imposed by the war, the construction of the Mosque was completed within less than six months. There are active communities in East Africa (Uganda, Tanzania and Kenya) Egypt, Palestine, Syria, Iraq, Iran and Afghanistan. Two families of Ahmadis have migrated to Qadian from Turkestan.

The ROR of Nov-1946 alleges that a successful mission center has been setup by the Qadiani’s.
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1949
https://www.alislam.org/urdu/sermon/FST19491230-UR.pdf

Hafiz Jamal Ahmad died.
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1950’s

A brief history from the 1950s in the Mauritius Jammat summarized in the introduction of this booklet called “Victory of Khilafat”.

Photo’s


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1954-1956
Mauritius Ahmdiyya Association 1954_1959

In a secret government report, this was about the 3-month residency permit of Fazal ilahi Bashir (who seems to be an Ahmadi mullah working in Mauritius). Zafrullah Khan is intervening from London and asking for an extension. There seem to be 2 sects of Ahmadiyya in Mauritius at this time, the new Ahmadi murrabi from Rabwah seems to be heading the splinter sect. Before him, an ahmadi by the name of Bashir Edin Obaidullah (1954)(his name is also Hafiz Bashir ud Din) was the missionary-in-charge from Rabwah. The new Murrabi Fazal ilahi Bashir has a dispute with the local president of the Ahmadiyya Anjuman, which is operated legally from Mauritius, not Pakistan.

Fazal ilahi Bashir is asking for a residential visa for 5 years, however, the British Government doesn’t want to give it (since he has caused a disturbance). Zafrullah Khan met Sir Thomas Lloyd about this whole problem. Naseem Saifi even sent a letter from West Africa.

Fazal ilahi Bashir is being sued by local Ahmadi’s for libel and thus his visa was extended in short durations, however, the government would not issue a 5 year residential permit. Some of this was covered in the ROR of 1957.

The President of the Ahmadiyya Community in 1955 was Abdul Hamid Zeadallay. He eventually apologized to Maulana Fazal ilahi Bashir. By 1958, the 2nd Khalifa ordered the closure of all Ahmadiyya Anjumans. Most of the dissidents formed a group, they even fought other Ahmadi’s, they refused to listen to the Khalifa and his orders from Rabwah.
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1958
(See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Noor Mosque in Pailles is constructed.
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1971
(See Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).
http://www.jaam-international.org/eng/fs/201109/KJ_16sep2011_eng.html

Maulana Siddique Ahmad Munawar arrives on the island and become the missionary-in-charge for about 30+ years.
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1973

Via the Muslim Sunrise of July-1973, the Ahmadiyya Movement has 5 locations in America, 2141 Leroy Place, Washington D.C. 20008, 637 Randolph St, Dayton, OH, 185 North Wabash Ave, Chicago, iL, 60601 (this seems to be down the street from the Ahmadiyya temple-residence at 4448 S. Wabash Ave), 604 Wandless St, Pittsburgh, PA, 15219, 2519 Arch St, Philadelphia, 19139, 4385 N. Greenbay Ave, Milwaukee, Wisconsin, 53209, 147-20 Archer Ave, Jamaica-Queens, 11435. It also gives out its global mailing addresses in Nairobi-Kenya, Tabora-Tanzania, Accra-Ghana, Kumasi-Ghana, Lagos-Nigeria, Freetown-Sierra Leone, Monrovia-Liberia, Bathurst-Gambia, Rangoon-Burma and Toronto,-Canada. A Friday sermon by Mirza Nasir Ahmad from May-4-1973 is given, this is the speech wherein he discusses the fact that Ahmadi’s were declared as Non-Muslim in Azad Kashmir. The next issue of the Muslim Sunrise (September-October issue) will be most probably distributed at the annual convention of the
Ahmadiyya Movement in Islam, to be held during August-31-September 2, 1973, at Forest College, Lake Forest, Illinois. Meanwhile, the subscribers are requested to send their subscriptions ($3.00 per year) to the Missionary-in-Charge, 2141 Leroy Place, N.W., Washington, D.C., 20008. Please send your complete mailing address to the Manager, Sister Rehana Salam, c/o the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408. Thank you. It has an essay by Muhammad Ali Chaudhri, who is the Principal, T. l College, Rabwah, Pakistan. It also has an essay from Dr. Qazi Muhammad Barkatullah. Ahmadiyya global missions are mentioned, in the UK, Denmark, Germany (Hamburg and Frankfurt), Holland (Netherlands), B.A. Orchard in Ireland, Sweden, Spain, Switzerland, Japan, Indonesia (Suva), Fiji, Guyana, Trinidad, Mauritius, Borneo, Sri Lanka, Syria and Singapore.

The EDITORIAL BOARD is as follows:
Editor— Mian Muhammad Ibrahim
Advisory Editor— Imam Sharif Ahmad Bajwa
Contributing Editors— Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatulla.
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1974

Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.
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1975

Mirza Wasim Ahmad visits the island and lays the foundation stone for Nusrat Mosque in Quatre Bornes and Masjid Baitul Zikr in Rose-Hill.

The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1976

The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.
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1978

The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979

By 1979, the Ahmadiyya Movement was claiming to have 2 mission houses, 6 mosque’s and 1 school in the country.

The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980

The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1982

The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.

The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY,  10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983

The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984

The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1988

For the first time ever, a sitting Khalifa visits Mauritius. Mirza Tahir Ahmad visits.
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1993

Mirza Tahir Ahmad visits again.
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1995
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Ahmadiyya sources allege that their second missionary Siddique Ahmad Munawar (who is working as the missionary-in-charge in Mauritius) visited Madagascar for 3 months. 
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1996
(Ahmadiyya Muslim Mosques Around The World – A Pictorical Presentation. Ahmadiyya Muslim Community; Khilafat Centenary Edition. 2008. ISBN 978-1882494514).

Ahmadiyya sources allege that their second missionary Siddique Ahmad Munawar (who is working as the missionary-in-charge in Mauritius) has become the first ever official missionary to establish permanent residence in Madagascar.
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1998
https://youtu.be/H5xq-62BPNw

The Amir and missionary-in-charge of Mauritius is the UK for the Jalsa. 
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2005

Mirza Masroor Ahmad visits.
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2011
https://youtu.be/H0q5mvJcAls

Missionary Siddique Ahmad Munawar is seen giving a speech. The Ahmadiyya splinter sect leader (Hazrat Amirul Momeneen Zafrullah Domun) reminisces about Missionary Siddique Ahmad Munawar.
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2016
https://youtu.be/zj-_X1AEHbY

Eid in Mauritius for Ahmadi’s. Moussa Taujoo is the President of the Ahmadiyya Community for the whole island.

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2022
https://youtu.be/wdUjdD3RlV8

The splinter sect of Qadiani’s in Mauritius challenges Ahmadi’s to a Mubahila.
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2024
Lajna Imaillah Mauritius host Eid gathering (youtube.com)

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2025
https://youtu.be/ng4EDZ5EJ7A?si=FgFv_cU1hmCBs1KXhttps://ahmadiyyafactcheckblog.com/2025/08/03/how-many-ahmadis-in-the-uk-attend-the-ukjalsa-jalsa-jalsauk-jalsasalanauk/

In July-2025, on “This Week With Huzoor”, there was a delegation from Mauritius. This was women, they seem to have asked about marriage and compatibility. Men were there too and nothing serious was asked.

Scan

______________________________________________________________________________________________2025
https://youtu.be/Gfbe0cqka4w?si=BkBiL-BiRPtwvS-r

Also in 2025, a National MKA-Ijtema was held in Mauritius, 50 or so men and boys can be seen.
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Links and Related Essays

https://youtu.be/Gfbe0cqka4w?si=BkBiL-BiRPtwvS-r

http://www.jaam-international.org/eng/fs/201109/KJ_16sep2011_eng.html

26 July – 1 August

The history of #Ahmadiyya in #Mayotte

https://en.wikipedia.org/wiki/Henry_Hesketh_Bell

https://en.wikipedia.org/wiki/George_V#First_World_War

https://www.academia.edu/40012617/Years_the_advent_of_Qadianism_in_Mauritius_Abdool_Cader_KALLA

Professor Humphrey J. Fisher and J. Spencer Trimingham called Ahmadiyya a “maritime implantation” in West Africa

Who is Hafiz Jamal Ahmad? The Ahmadi mullah assigned to Mauritius

Who is Fateh Muhammad Sial?

The history of Ahmadiyya in Sri Lanka aka Ceylon

https://ahmadiyyafactcheckblog.com/?s=Fisher

Mirza Ghulam Ahmad, #Ahmadiyya, plague and #coronavirus #covid19

https://ahmadiyyafactcheckblog.com/?s=above+the+law

https://ahmadiyyafactcheckblog.com/?s=violent+jihad

https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/humphrey-j-fisher-ahmadiyyah-a-study-in-contemporary-islam-on-the-west-african-coast-x-206-pp-london-etc-oxford-university-press-for-the-nigerian-institute-of-social-and-economic-research-1963-35s/4E2803CA59EC8969CDC8FB27BFDC9059

https://books.google.com/books/about/The_Ahmadiyya_Movement_in_Nigeria.html?id=91fKHAAACAAJ

https://books.google.com/books?id=C2DxBwAAQBAJ&pg=PA11&lpg=PA11&dq=Humphrey+J+Fisher+and+ahmadiyya&source=bl&ots=-eayPuf3b5&sig=kFuL6U5O65Sh0_d66-Mge0VOmPM&hl=en&sa=X&ved=2ahUKEwjHwaSon8rdAhWQIDQIHQGcD_AQ6AEwDHoECAIQAQ#v=onepage&q=Humphrey%20J%20Fisher%20and%20ahmadiyya&f=false

Hollup, Oddvar (1996). “Islamic Revivalism and Political Opposition among Minority Muslims in Mauritius”. Ethnology. 35 (4): 285–300. doi:10.2307/3773871. JSTOR 3773871.

26 July – 1 August

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