Intro
In 2024, Maulana Alhaj Noor Mohammed Bin Salih is the top Qadiani in Ghana, working as the Amir and missionary-in-charge. In Ghana, Ahmadi’s are allowed to be part of the 4th Annual National Muslim Conference. The 2025 Jalsa Salana in Ghana was also held at the Bag-e-Ahmad in Ghana, which used to be a state-owned Pamadze poultry farm. The 14th president of Ghana, John Mahama tells us how the Ahmadiyya Movement bought the state owned Pamadze poultry farm. John Mahama also said that he wanted Ahmadiyya to be the #1 supplier of Chicken in Ghana (see on twitter and tiktok). Thus proving that Ahmadiyya is a business in Ghana!

Per Hanson, Amadu Ramanu Pedro started the Ahmadiyya Jamaat in Ghana via his businesses and etc., he worked as the liason between the Fante Muslims of Ghana (barely 300-400 people) and the Qadiani-Ahmadi’s of British India. Amadu Ramanu Pedro had been in Nigeria and worked with L.B. Agusto and joined Qadianism via a letter in roughly 1916 (See the ROR of June-1916). They both left Qadianism about 10 years later (See Hanson). Nevertheless, Amadu Ramanu Pedro sent a letter and money to Qadian (or maybe London) and a missionary was sent in 1921. About 20 years earlier a Muslim man named Benjamin Samuel was working in South Ghana and had converted 300 of the famous Fante people to Islam and named them the Fante Muslims. Mahdi Appah seemed to be a follower of Benjamin Samuel. They were both born as pagans and member of the Fante people. They abruptly converted to Christianity and then Islam. However, by 1900, Mahdi Appah had totally left Benjamin Samuel and began farming cocoa. Benjamin Samuel died in 1919, and Yusuf Nyarko rose among the ranks of the Fante Muslims. Hanson tells us that memories of Nyarko’s dream are recounted in a pamphlet commemorating the fortieth anniversary of the Ahmadiyya in Ghana. The pamphlet states that Nyarko dreamt that he was praying with white men. He informed one Mr. Abdul Rahman Pedro, a Nigerian who was residing at Saltpond, six miles from Mankessim (See Hanson). Fisher mentions Yusuf Nyarko as a cousin (see page 118) of Benjamin Sam, however, Hanson mentions him as a nephew.

Thus, Amadu Ramanu Pedro used the dream by Yusuf Nyarko and invited Mahdi Appah to return to the Fante Muslims and help them learn english through the Ahmadiyya Movement. Letters were sent and soon, Maulvi Nayyar sailed from London to Freetown, in Sierra Leone. While in Freetown Nayyar delivered a lecture at a mosque in Fourah Bay, in the east end of the city at the request of the city’s chief Imam. Although at least six people are said to have conveyed their adherence to the Ahmadiyya movement in Sierra Leone as early as 1916 after being influenced by the circulation of Ahmadiyya literature from neighbouring West African nations, no conversions were recorded following Nayyar’s visit.

After the brief Hiatus in Freetown, Nayyar continued towards Saltpond in the Gold Coast where he arrived in March 1921. Following a lecture, the Fante community “believed there and then”, following which an oath of allegiance was held. However, Nayyar refused to pray behind behind Mallam Yakubu at Ekrawfo’s mosque and thus discredited himself (See Hanson, page 176). The Muslims of North Ghana had been teaching the Fante Muslims since the 1890’s.

The ROR of June-1921 alleges that 5000 people from the Gold Coast colony (modern day Ghana) have accepted Ahmadiyya. However, this is a lie. In the ROR of Aug-1921, the Ahmadiyya Movement tells the world that 4000 West African’s joined Ahmadiyya. A few pages later, it is alleged that 10,000 people joined Ahmadiyya in West Africa. See Hanson (see page 168) too and Fisher.

Watch my video on this here.
We estimate that there are about 5000 #ahmadis in all of Ghana by 2020. Most of these people have converted to Ahmadiyya through the Ahmadiyya schools, which also doubles as a  mosque. By 1958, there seems to be only one Ahmadiyya mosque in the entire country (see Foreign Missions). However, the same book lies and claims that there were 100+ mosques controlled by the Ahmadiyya community. However, there were only 1-2 Ahmadi mullahs working the entire country, thus, its a lie. Even today, in 2020, Ahmadiyya sources purposely inflate the amount of mosques which are under ahmadiyya control. We estimate no more than 20 Ahmadiyya mosques in the entire country, and most of the worshippers aren’t even Ahmadi.

In 1997, Mirza Tahir Ahmad confesses that from 1974 to 1991, Ghana would report barely 300 converts per year. He then lies and claims that 200,000 people joined Ahmadiyya from Ghana in 1996. He also confesses to the world how the Ghanian government has been speaking to him behind the scenes for many years. He also revealed how many Ahmadi’s were used in the 1992 elections of Ghana and thus changed the election. By 1979, the Ahmadiyya Movement was claiming to have 29 mission houses 225 mosques, 4 hospitals and 80 schools in the country.
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Ahmadiyya mosques in Ghana

It seems that the first ever Ahmadiyya place of worship is in Saltpond, ahmadiyya sources tell us that it was built in 1949. A picture of it was posted in Foreign Missions. By 1958, there was only one Ahmadiyya mosque-temple. There was a mission house in Accra and in Wa some Muslim mosques may have been taken over.

By 1963, there were 3 areas wherein Ahmadiyya had created communities. First, among the Fante Muslims who were mostly in Saltpond and Accra. In the Kumasi area, Ahmadi’s have gotten converts from Christianity and Islam. Ahmadiyya barely converted any pagans in all of Africa. The 3rd area was in the North-west in Wa. In Wa, there was lots of Muslims who opposed the injection of the Ahmadi’s, however, the British government allowed it and lots of Muslims got converted to Ahmadiyya.

Fisher tells us that by 1963, there were 17 Ahmadiyya circuits, wherein 1 African-imam was places in each circuit as imam. These were imam’s without proper training, Nazir Ahmad Mubasher (1910-1997) would approve people as he deemed fit. The Pakistani-Ahmadi missionaries were like account managers and managed from the headquarters and also made trips to the different jamaats.

—1963–The Ahmadiyya mosque at Saltpond exists. It seems to be the first ever ahmadiyya mosque.

—1970—Mirza Nasir Ahmad inaugurated the Ahmadiyya Mosque in Mangoase. However, the mosque doesn’t get fully built until 1988.

—1980—Mirza Nasir Ahmad inaugurated the Ahmadiyya mosque in Accra (see Ahmadiyya Mosques Around the World).

—1980—Mirza Nasir Ahmad inaugurated the Ahmadiyya mosque in Essiam (see Ahmadiyya Mosques Around the World).

—1988, Mirza Tahir Ahmad inaugurated the Ahmadiyya mosque in Mangoase, which had been under construction for 17 years.

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Ahmadiyya missionaries in Ghana

In 1936, Nazir Ahmad Mubasher (1910-1997) was sent to Ghana by the second Khalifa. He went back and forth from Qadiani to Ghana and eventually Rabwah to Ghana. By 1961, he was still the Ahmadiyya Amir and missionary in charge. Fisher tells us that there were barely 3 Pakistani-Ahmadi missionaries working in Ghana in 1963, they were all managed by Maulvi Naseem Saifi.

In 1966, Maulvi Ata Ullah Kaleem was working as the mission-in-charge in all of Ghana.

By 2020, it seems that there are barely 3-4 Ahmadiyya missionaries working in the entire country. There could be more, however, those would only be employed as teachers, not imam’s.  Fisher tells us that by 1963, there were 17 Ahmadiyya circuits, wherein 1 African-imam was places in each circuit as imam. These were imam’s without proper training, Nazir Ahmad Mubasher (1910-1997) would approve people as he deemed fit. The Pakistani-Ahmadi missionaries were like account managers and managed from the headquarters and also made trips to the different jamaats.

The Amir and Missionary In-charge is Maulana Alhaj Noor Mohammed Bin Salih (since like 2010). It is unclear how many Ahmadiyya missionaries are working underneath him. For a long time Abdul Wahab was the Missionary-in-Charge, from 1975. He died on 22 June 2014.
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1921

Nayyar sailed from London to Freetown, in Sierra Leone. While in Freetown Nayyar delivered a lecture at a mosque in Fourah Bay, in the east end of the city at the request of the city’s chief Imam. Although at least six people are said to have conveyed their adherence to the Ahmadiyya movement in Sierra Leone as early as 1916 after being influenced by the circulation of Ahmadiyya literature from neighbouring West African nations, no conversions were recorded following Nayyar’s visit.

After the brief Hiatus in Freetown, Nayyar continued towards Saltpond in the Gold Coast where he arrived in March 1921.[3][4] Following a lecture, the Fante community “believed there and then”, following which an oath of allegiance was held.[2] In the history of the Ahmadiyya Muslim Community, Mahdi Appah, the leader of this group, is regarded as the first Ghanaian to become an Ahmadi Muslim.[7] Despite resistance from northern clerics, the Fante Muslims converted en masse, giving immediate rise to the Ahmadiyya movement in the region.[3][4] Nayyar also toured Accra and Kumase.[5] Having established the movement in the Gold Coast, Nayyar left within a month for Lagos, in Nigeria, before returning again in fall of 1921.

The ROR of June-1921 alleges that 5000 people from the Gold Coast colony (modern day Ghana)have accepted Ahmadiyya. In the ROR of Aug-1921, the Ahmadiyya Movement tells the world that 4000 West African’s joined Ahmadiyya. A few pages later, it is alleged that 10,000 people joined Ahmadiyya in West Africa. See Hanson (see page 168) too and Fisher. In reality, Amadu Ramanu Pedro started the Ahmadiyya Jamaat in Ghana via his businesses and etc.

The Moslem Sunrise of July-1921alleges that Ahmadiyya has spread to West Africa and has a branch therein.

The Moslem Sunrise of Oct-1921 alleges that Ahmadiyya has spread to West Africa and has a branch therein.
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1922

The Moslem Sunrise of Jan-1922 alleges that Ahmadiyya has spread to West Africa and has a branch therein and Maulvi Nayyar is the Maulvi, he is working out of Salt Pond, Ghana.

The Moslem Sunrise (April-1922) alleges that Ahmadiyya has spread to West Africa and has a branch therein. The Moslem Sunrise (April-1922) reports that Nayyar is working in West Africa. They have his photo on page 93. His report is given, he alleges that he converted 200 people to Qadianism in the Gold Coast (aka Ghana). Nayyar claims to have attended/held an annual conference and announced plans to start a missionary training school. He has travelled all over the country (and paid for by the locals) and even worked in Salt Pond. He then talks about his work in Nigeria, he explains how for the first time ever, women came to Eid, this was allowed by the Ahmadi’s. He then mentions Mr. Ajose as the imam of old Ahmadi’s (what does that even mean?), he also mention’s his co-workers, Messrs, Shodeinde and Lawal. Jibril Martin is also mentioned as a convert and Imam Dabiri, who isn’t really sure about Ahmadiyya, he remains the imam, he died roughly 10 years later, Mr. Ajose took over as the main imam of the masjid.

The Moslem Sunrise (July-1922) alleges that Ahmadiyya has spread to West Africa and has a branch therein. Nayyar is also reported as working out of West Africa. Maulvi Fazlur Rahman Hakeem is mentioned in the Moslem Sunrise of July-1922. On page 113, he is reported to have reached West Africa to assist Maulvi Nayyar and has made in-charge of the Ahmadiyya mission in the Gold Coast, Saltpond, Ghana. Maulvi Nayyar is allegedly busy teaching the 1000’s of new converts therein.

The Moslem Sunrise (Oct-1922) alleges that Maulvi Nayyar is working out of West Africa (either Ghana or Nigeria) and busy educating alleged new converts. Maulvi Fazlur Rahman Hakeem is also mentioned as working in the Gold Coast (Ghana) and allegedly has secured 117 converts. They also allege that Nayyar has converted 16,000 people to Qadianism (a lie). A location in Salt Pond (Ghana), a location in Lagos, at Bangabose St and a location in Sierra Leone.

The Al Fazl of 2 October 1922 reports that Ahmadiyya has spread to West Africa and 16,000 people have joined in only 12 months. It also reports that Professor AR Nayyar Phil B, as a missionary; in Lagos, at 62, Bangabose Street, Saltpond; and in Sierra Leone. [As mentioned before, Ahmadiyyat reached West Africa from London and not the other way around.] This was quoted by a newspaper called “West Africa” by its special correspondent. The aforementioned newspaper, under the title “The Ahmadia Movement in India, West Africa, and London”. 
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1923

Abdur Rahim Nayyar was the first Ahmadi mullah sent to British West Africa. Soon after he was sent, the Khalifa at Qadian ordered Al Hajj Fadl-ul-Rahman Hakim to also go to British West Africa and help, thus, Hakim first went to Nigeria (1922). By 1923, Al Hajj Fadl-ul-Rahman Hakim (aka Maulvi F. R. Hakeem) was mostly working out of Ghana as the first permanent missionary to Ghana. He stayed until 1929, at which point he was called back to Qadian. He returned to Ghana in 1933. He seems to have been relieved by another Ahmadi Mullah, Maulana Nazir Ahmad Ali, technically, he spent only the year of 1936 in Ghana and moved over to Sierra Leone, wherein he was the first ever permanent Ahmadi mullah on the scene. Fadl-ul-Rahman worked as the missionary in-charge of Ghana from 1935 to 1947 (See Fisher). Fadl-ul-Rahman died in Pakistan in 1955.

The Moslem Sunrise of Apr. & July 1923 alleges Nayyar is back in London and getting medical treatment. A man named Imam Shodende seems to be carrying on the work in Lagos, Nigeria. They also report that a photo of Nayyar and Maulvi F. R. Hakeem is in a newspaper in London called, “The West Africa”. Maulvi F. R. Hakeem is working out of the Salt Pond, Ghana and covering Nigeria as needed. It also names Maulvi F. R. Hakeem as the only Ahmadi missionary in West Africa, the others are “honorary”.

The Moslem Sunrise of Oct-1923 alleges that Maulvi Fadl-ul-Rahman Hakim is still working out of Salt Pond, Ghana.
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1924

The Moslem Sunrise of Jan-1924 alleges that Ahmadiyya has spread to West Africa and has a branch therein and that M.F.R. Hakeem is working out of Salt Pond, Gold Coast (aka Ghana). On page 16, the Moslem Sunrise tells us that Eid was held on July 25-1923 in Salt Pond, Ghana and M.F.R. Hakeem gave a long 2-hour speech. This was typed up and sent in by B.E. Keelson, Secy., Gold Coast Ahmadia Mission.

The Moslem Sunrise of Apr-1924 alleges that Ahmadiyya has spread to West Africa and has a branch therein and that M.F.R. Hakeem is working out of Salt Pond, Gold Coast (aka Ghana). It also alleges that a group of 50 Ahmadi’s are on a tour of Ghana (from Feb-14 to Feb-23) with M.F.R. Hakeem and have travelled 70 miles. 123 conversions are reported (lies). This report as signed off by: B.E. Keelson, Secretary Gold Coast.
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1925

The June-1925 edition of the ROR explains how Fadl-ul-Rahman Hakim has started a Talim ul Islam High School in Saltpond, British West-Africa (modern day Ghana).


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1926
https://www.reviewofreligions.org/22643/review-of-religions-november-1926-edition/

Two of his letters show up in the November edition of the ROR, from Saltpond, Ghana.
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1927

By 1927, the Community numbered 3,000 across forty localities in the southern regions and the Ashanti Empire. In 1927, an increased missionary outlook was adopted, which facilitated its spread among the Fante people in the south, the Wala people in the north, and the Ashanti people in-between.
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1929

In 1929, Hakim left the colony, only to return again in 1933, for another two years. According to Samwini, the rapid expansion posed a threat to the very existence of Christianity and the Sunni order in the country. Al Hajj Fadl-ul-Rahman Hakim was on this way back to Qadian, he stopped in Nigeria.

Check out this British Government letter about Qadiani-Ahmadi mullahs working in West Africa. Ahmadiyya Movement in West Africa.
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With small number of Muslims being admitted to public schools, the Community petitioned the government, in 1931, to select Muslim members for the government’s board of education.

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1932

The first ever Jalsa Salana is held.
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1933

Maulvi F. R. Hakeem has an essay in the ROR of May-1933 entitled, “Islam in West Africa”. In this essay, he talks about the educational system of Ghana (Gold Coast), Nigeria and Sierra Leone.

The ROR of July-1933 reports that another Ahmadi missionary who was already working West Africa named F. R. Hakeem has relieved Maulvi Nazir Ahmad Ali and he has went back to British-India.

He is also mentioned in the ROR of Aug-1933 as being welcomed back to Qadian. Maulvi F. R. Hakeem relieved him. They alleged to have 369 students, 5 Ahmadi teachers and 8 Christian teachers. They alleged to have 5000-6000 Ahmadi’s in West Africa. 60 centers have been setup, there are 8 paid preachers who are Ahmadi. During Maulvi Nazir Ahmad Ali’s stay in the Gold Coast, he alleges that 243 persons became Ahmadi in 1929-1930, 384 in 1930-1931, 1119 in 1931-1932 and 847 in 1933 until he left.

Maulvi F. R. Hakeem claims to have landed in Ghana (Gold Coast) on April 4th, 1933 (See ROR of Nov-1933), Maulvi Nazir Ahmad and Mr. Bin Yamin were at the port to receive him. They claim to have one school in Salt Pond and 4 additional schools in the Gold Coast. They report total income for the schools from May to July-1933 as 250-19-2 (Pounds) and expenditures was 278-17-3 (pounds).

The ROR of Dec-1933 reports the work of Maulvi F. R. Hakeem in the Gold Coast (Ghana). He alleges that he had opened a school in 1922 (in a village named Aboora, a few miles from Cape Coast) which had failed, he tried again, and not it is running and allegedly, 80 people are reading. He alleges that 30 people have converted to Ahmadiyya. Mr. Bin Yamin is also mentioned.
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1934

He (Maulvi F. R. Hakeem) is mentioned in the Jan-Feb edition of the ROR as working out of Saltpond (which is modern day Ghana). He explains how the people of Ghana are suffering through an economic downturn. The local population relies on cocoa farming. Maulvi F. R. Hakeem alleges that 151 people became Ahmadi.

In an official document presented to the Governor General of India, the Ahmadiyya Movement and the 2nd Khalifa claim to have many local converts to Ahmadiyya (See ROR of April-1934).

The ROR of Nov-1934 has a letter from F. R. Hakeem, dated August 17, 1934, F. R. Hakeem gives his report on his activities in Ghana (Gold Coast) and Lagos (Nigeria). F. R. Hakeem alleges that the Chief of Saltpond asked him for his blessing before becoming Chief. F. R. Hakeem also alleges that a Chief of Chiefs asked him to pray for his success. F. R. Hakeem claims to have met the Sutlan of a Muslim Empire in Northern Nigeria called “Sokoto”. F. R. Hakeem presented MGA as a Mahdi only as he met him. F. R. Hakeem claims that 136 people have joined Ahmadiyya since his last communication from Nigeria. F. R. Hakeem mentions Imam Qasim R. Ajose and how he has split from the Qadiani-Ahmadi’s. The ROR of Nov-1934 reports that Maulvi F. R. Hakeem arrived in Lagos, Nigeria on July 26th, 1934. There is a famous case of the Ahmadi’s fighting for control of a local Sunni mosque, which Ahmadi’s had won (Adepopo Mosque).

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1936

The Ahmadiyya community sends its first Mullah to the British colony of Ghana. His name was Nazir Ahmad Mubasher (1910-1997).
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1941

The ROR of Aug-1941 reports that from March to May, the message of Ahmadiyya was delivered to 279 villages, 100 lectures were given, 39 people converted to Ahmadiyya. On April-22, a meeting was held by the Ahmadiyya community in Dabi Komma. On May-18, the local governor inspected the Ahmadiyya school in Salt Pond, he was given a copy of the 2nd Khalifa’s book, “A Present to His Royal Highness – The Prince of Wales”. There also seems to be a missionary class.
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1942

The ROR of May-1942 alleges that the message of Ahmadiyya was carried to the Gold Coast and it was received by 31 villages and etc. 31 new Ahmadi’s were recorded, a general meeting was hold in Ashanti. 6 new teachers were added to the staff for the local Ahmadiyya school, they also allege that Majlis Khuddam ul Ahmadiyya had a meeting.

The ROR of June-1942 alleged that 31 people joined Ahmadiyya and gives a report of tabligh activities. An Ahmadiyya school in Acrafal, Ghana is also mentioned.
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1943

The ROR of Nov-1943 announces Nazir Ahmad Mubasher (1910-1997) as the Amir and missionary-in-charge, Gold Coast. His name is spelled as N.A. Mobashir.

Sufi Muti-ur-Rahman Bengali has an essay in the ROR of March-1943 entitled, “The Ahmadiyya Movement”. From Chicago! He also alleges that Ahmadiyya has spread around the world in countries/continents like England, North and South America (Trinidad and Suriname), various parts of Africa (mostly, Ghana, Nigeria, Sierra Leone, Uganda, Tanzania and Kenya), Italy, Palestine, Dutch East Indies (aka Indonesia), Straight Settlements (aka Malaysia), China, Japan and Mauritius.
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1944

Jalal-ud-Din Shams writes an essay on “Christianity and Islam”, this speech was delivered in the UK at Southwell. He alleges that there are regular missions of the Ahmadiyya Movement in the USA, Argentina, Gold Coast, Nigeria, Sierra Leone, Java, Sumatra and Palestine, he alleges that before the war, there were missions in Hungary, Poland and Rome.
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1945

The ROR of March-1945 announces that Ahmadiyya in the Gold Coast (aka Ghana) has 88 mosques.

The ROR of Nov-1945 alleges that there is an active Qadiani-Ahmadi mission in Gold Coast (aka Ghana).

Maulvi N.A. Mobashir (H.A.)(missionary-in-charge in Ghana) wrote an essay in the ROR of June-1945 entitled, “Did Jesus Die On The Cross To Bear The Sins Of Mankind”.
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By 1946, there were up to three Indian missionaries and five West African missionaries, and four teachers in the country.

Via the Moslem Sunrise of the 2nd Quarter-1946, Sufi Muti-ur-Rahman Bengali gave 220 South State St., Suite 1010 as the only mailing address for the Ahmadiyya Movement in the USA. “Life of Muhammad” by Sufi M.R. Bengalee is promoted heavily too. Khalil Ahmad Nasir was a Qadiani-Ahmadi murrabi arrived in the USA in the 2nd quarter 1946 (See Moslem Sunrise of 2nd Quarter-1946)(he was Missionary-In-Charge-USA from 1948 to 1959. Zafrullah Khan alleges that there are now large and flourishing Ahmadiyyah communities in the Dutch East Indies (Indonesia), the Malay States (Malaysia), Burma, Ceylon (Sri Lanka), Mauritius and the British Colonies of West Africa. In the Gold Coast alone (Ghana) there are 12 Ahmadiyyah schools and 88 mosques. While Sierra Leone alone has 3 schools and 12 mosques. There are large communities all over Nigeria, and to me was accorded the honour and privilege of laying the foundation stone of the Central Ahmadiyyah Mosque in Lagos in March of last year. In spite of the serious handicaps imposed by the war, the construction of the Mosque was completed within less than six months. There are active communities in East Africa (Uganda, Tanzania and Kenya) Egypt, Palestine, Syria, Iraq, Iran and Afghanistan. Two families of Ahmadis have migrated to Qadian from Turkestan.
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1949

The first ever Ahmadiyya mosque is built in Saltpond (see video comments at the 22:42 mark).
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Muhammad Zafrullah Khan claims that the entire Gold Coast converted to Ahmadiyya.

A letter was written in 1946 to the Chief Commission of Ashanti, arguing that most rights and privileges are being afforded to Christians. It was not until 1950 that the colonial government first gave permission to establish an Ahmadiyya school in the Ashanti Empire. The T.I. Ahmadiyya Senior High School in Kumasi was founded on January 50, 1950.
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1953-1956

Jamia Ahmadiyya Students sitting in the front row. The photo was taken between 1953 – 1956. Sheikh Amri Abedi (Tanzania) is sitting with his legs crossed in the front row third from the left. Abdul Wahab Adam (Ghana) is sitting with his legs crossed in the front row seventh from the left or 1st from the right. Osman Chou (chinese Ahmadi) can also be seen, first row, second to right. Zafrullah Khan can be seen too.

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1955

Al Hajj Fadl-ul-Rahman Hakim died in Pakistan.
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1956
https://ahmadiyyafactcheckblog.com/2025/08/10/who-is-mirza-majeed-ahmad-1924-2018/

On 4th November 1956, under the auspices of Tahrik-e-Jadid Mirza Majeed Ahmad (son of the Khalifa) was sent to Kumasi, Ghana to serve as a school Principal. He returned to Pakistan on 24th December 1963.
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1961

Nazir Ahmad Mubasher (1910-1997) is the Amir and Missionary in-charge.
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1966
Who is Maulvi Ata Ullah Kaleem? – ahmadiyyafactcheckblog

Maulvi Ata Ullah Kaleem was the Ameer and Missionary-In-Charge, Ghana. He was made the principal of Jamiatul Mubashireen, Or Ahmadiyya Muslim Missionary Training College (AMMTC) Ghana started on 21 March 1966.

Maulvi Muhammad Saddique Gurdaspuri was appointed as the first Principal with Alhaj Hafiz Jibreel Saeed as the Housemaster.

Jamiatul Mubashireen- Ghana – Google Maps

HISTORY OF JAMIATUL MUBASHIREEN GHANA | Mysite

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1970

The first time ever, the Khalifa, Mirza Nasir Ahmad visited. He visited Accra and Kumasi. He inaugurated the Ahmadiyya Mosque in Mangoase. However, the mosque doesn’t get fully built until 1988.

The Muslim Sunrise of June-July-1970 was edited by Maulvi A.R. Khan Bengali. It reports on the 3rd Khalifa in London, and how he gave a speech on May-18-1970 via a Press Conference. 6 days earlier, the same Khalifa gave a press conference in Sierra Leone. The 3rd Khalifa was also in Abadan, Nigeria and made wild claims about converts. A speech by the 2nd Khalifa from 2-18-1945 is also presented, this was a speech in honor of the work of Maulvi Nazir Ahmad Mubasher in West Africa. The 3rd Khalifa’s escapades in Ghana are also mentioned, Abdul Wahab was mentioned too. A lecture by a grandson of MGA is given (Mirza Mubarak Ahmad) while he was in Indonesia in 1969. A story from a daughter (Nawab Mubarika Begum) of MGA is related, she mentioned Mir Nasir Nawab. The 23rd Annual Jalsa Salana is announced to be held at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio on Sep-5 and 6th. 4 Ahmadiyya locations are given out, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens.

The Muslim Sunrise of Aug-Sep-1970 was edited by Maulvi A.R. Khan Bengali. The magazine reports on the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970. “The Economic Structure of Islamic Society”, a book by the 2nd Khalifa is quoted as well as his boo, “Ahmadiyya or The True Islam”. The newspaper also reports on the tour of West Africa by the 3rd Khalifa (Mirza Nasir Ahmad), specifically at Saltpond, Ghana, this is the same place where a Qadiani-Ahmadi Mullah arrived in 1921 (Maulvi Abdur Rahim Nayyar). Mirza Nasir Ahmad quoted a census report from 1960 and alleged that there were 135,000 Ahmadi’s in Ghana. The same lecture by Mirza Mubarak Ahmad is continued, Lekh Ram is quoted in this address. Maulvi Abdul Karim is quoted. The 23rd Annual Jalsa Salana was held at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio on Sep-5 and 6th. 4 Ahmadiyya locations are given out, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens.

The Muslim Sunrise of Oct-Nov-1970 was edited by Maulvi A.R. Khan Bengali. The magazine reports on the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 16-21, 1970. Major Abdul Hamid and Zafrullah Khan were there and represented Ahmadiyya. The newspaper also reports on the tour of West Africa by the 3rd Khalifa (on April 27th, 1970)(Mirza Nasir Ahmad) and how visited Abidjan, Ivory Coast. A lecture by the 2nd Khalifa on May-29-1922 is reproduced. The same lecture by Mirza Mubarak Ahmad is continued, in this write up, Seth Ghulam Nabi is mentioned, Maulvi Abdul Karim and his book, “Sirat Masih-e-Maud”. Munshi Zafar Ahmad of Kapurthala is also quoted, a book named “Ashab-e-Ahmad” is quoted. Sheikh Yaqub Ali Irfani is also quoted via his book “Shamail Hazrat Masih e Maoud”, he quoted Lalah Sharampat of Qadian and Lala Malawamal, Mirza Bashir Ahmad alleges that Lala Malawama lived to be over 100. The story of Dr. Henry Martyn Clark is also given , as well as the role of Captain Douglas in the case. Muhammad Hussain Batalvi is also quoted. 4 Ahmadiyya locations are given out, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens.
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1971

While opening the fourth Ahmadiyya hospital in the country in 1971, at Agona Swedru, Central Region, Basharat Ahmad Basir, a leading Ahmadiyya missionary stated that, “opening hospitals and educational facilities in the country was part of the programme of the Movement to regain the lost heritage and glory of Islam.”

Via the Muslim Sunrise of April/May-1971, Mirza Nasir Ahmad’s tour of West Africa is mentioned, Ahmadiyya wranglings in Liberia are mentioned. A speech by Mirza Nasir Ahmad in Sierra Leone is given, he visited Nigeria, Ghana, Ivory Coast and Liberia. Mirza Nasir Ahmad alleges that he has warned America, Russia, China, and many others that they are headed towards disaster. Mirza Nasir Ahmad visited the tomb of Maulvi Nazir Ahmad Ali. 4 Ahmadiyya locations are given out, 3 mosques and 1 mission house, the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio, the Fazl Mosque, 2141 Leroy Place, Washington D.C., the Ahmadiyya Mosque in Chicago, IL, on Wabash Ave and an Ahmadiyya mission in NY, on 147-20 Archer Ave, Jamaica-Queens. The same lecture by Mirza Mubarak Ahmad is continued, he quotes Maulvi Sarwar Shah. Munshi Zafar Ahmad and Mirza Bashir Ahmad are quoted. The book and research work of Walter is mentioned. MGA’s daughter (Mubaraka Begum) is quoted. The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct. 15-22, 1970 is given. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.

Via the Muslim Sunrise of June-July-1971, Mirza Nasir Ahmad’s tour of West Africa is mentioned. He toured, Nigeria, Ghana, Ivory Coast, Liberia and the Gambia. On May-8, while in Sierra Leone, he opened a new temple-mosque in honor of Maulvi Nazir Ahmad Ali, who had died therein. On May-14-1970, Mirza Nasir Ahmad left Sierra Leone for Holland (modern day Netherlands). Zafrullah Khan received him at the airport in Holland. It is alleged that Ahmadi’s from Switzerland, Denmark and Germany. The same lecture by Mirza Mubarak Ahmad is continued, he talks about “The Philosophy of the Teachings of Islam” and “Khutbah ilhamia”.  The speech by Zafrullah Khan at the World Conference of Religion and Peace that was held in Kyoto, Japan on Oct. 15-22, 1970 is given. The 24th Annual Jalsa Salana is announced, the dates are Sep. 3-5th, 1971, it will be held at the Ambassador Hotel in Washington D.C., Ahmadi’s from Canada will also attend. Maulvi A.R. Khan Bengali is the editor and his headquarters is at the Dayton Mosque-temple at 637 Randolph St, Dayton, Ohio.

Via the Muslim Sunrise of Aug/Sep-1971, MGA is quoted via “Tadhkiratu-Shahadatain”(1903), Malfuzat is also quoted. Mirza Nasir Ahmad sent a message for the 24th Annual Jalsa Salana is announced, the dates are Sep. 3-5th, 1971, it will be held at the Ambassador Hotel in Washington D.C. The Al-Fazl of 1957 is quoted, as well as the Al-Hakam and “Noah’s Ark”. Mirza Mubarak Ahmad (Director of Foreign missions) also sent a message. A speech by Mirza Nasir Ahmad on August-15 in Islamabad is also given. The opening address at the 24th Annual Jalsa Salana in the USA is given by Maulvi A.R. Khan Bengali. Mirza Nasir Ahmad’s tour of West Africa is mentioned. He toured, Nigeria, Ghana, Ivory Coast, Liberia, Sierra Leone and the Gambia. On May-9, Mirza Nasir Ahmad laid the foundation stone for a temple-mosque in Sierra Leone. After this, he flew to Holland (modern day Netherlands). Zafrullah Khan received him at the airport in Holland. Mirza Nasir Ahmad then flew to London and opened “Mahmud Hall”, which included a huge hall and residences. On May-25, he flew from London to Madrid. While in West Africa, Mirza Nasir Ahmad adopted a 4 year old girl from Sierra Leone, she went totally missing thereafter. The Ahmadiyya Movement alleges to have opened a hospital in Ghana. It is alleged that Mirza Sharif Ahmad cured a young boy who had colic disease by giving him a fake pill. The World Conference of Religion and Peace that was held in Kyoto, Japan on Oct 15-22, 1970 and how the Ahmadi delegate’s (Major Abdul Hamid) recommendation was added, his advice for the world was to follow the United Nations.
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1973

Via the Muslim Sunrise of July-1973, the Ahmadiyya Movement has 5 locations in America, 2141 Leroy Place, Washington D.C. 20008, 637 Randolph St, Dayton, OH, 185 North Wabash Ave, Chicago, iL, 60601 (this seems to be down the street from the Ahmadiyya temple-residence at 4448 S. Wabash Ave), 604 Wandless St, Pittsburgh, PA, 15219, 2519 Arch St, Philadelphia, 19139, 4385 N. Greenbay Ave, Milwaukee, Wisconsin, 53209, 147-20 Archer Ave, Jamaica-Queens, 11435. It also gives out its global mailing addresses in Nairobi-Kenya, Tabora-Tanzania, Accra-Ghana, Kumasi-Ghana, Lagos-Nigeria, Freetown-Sierra Leone, Monrovia-Liberia, Bathurst-Gambia, Rangoon-Burma and Toronto,-Canada. A Friday sermon by Mirza Nasir Ahmad from May-4-1973 is given, this is the speech wherein he discusses the fact that Ahmadi’s were declared as Non-Muslim in Azad Kashmir. The next issue of the Muslim Sunrise (September-October issue) will be most probably distributed at the annual convention of the
Ahmadiyya Movement in Islam, to be held during August-31-September 2, 1973, at Forest College, Lake Forest, Illinois. Meanwhile, the subscribers are requested to send their subscriptions ($3.00 per year) to the Missionary-in-Charge, 2141 Leroy Place, N.W., Washington, D.C., 20008. Please send your complete mailing address to the Manager, Sister Rehana Salam, c/o the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408. Thank you. It has an essay by Muhammad Ali Chaudhri, who is the Principal, T. l College, Rabwah, Pakistan. It also has an essay from Dr. Qazi Muhammad Barkatullah. Ahmadiyya global missions are mentioned, in the UK, Denmark, Germany (Hamburg and Frankfurt), Holland (Netherlands), B.A. Orchard in Ireland, Sweden, Spain, Switzerland, Japan, Indonesia (Suva), Fiji, Guyana, Trinidad, Mauritius, Borneo, Sri Lanka, Syria and Singapore.

The EDITORIAL BOARD is as follows:
Editor— Mian Muhammad Ibrahim
Advisory Editor— Imam Sharif Ahmad Bajwa
Contributing Editors— Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatulla.
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1974
Dr Abdul Wahab Adam, head of AMC Ghana, dies at age 75 (rabwah.net)

Per the Muslim Sunrise of Summer-1974, only 4 locations are given for Ahmadiyya in the USA, and nothing in Chicago. The Ahmadiyya headquarters at 2141 Leroy Place, N.W., Washington D.C., 637 Randolph St, Dayton, Ohio (Ahmadiyya temple). A mission house at 1064 Union Street, Brooklyn, N.Y. 11225 and a mission house at Pomeroy Road , R.D. 5, Athens, Ohio 45701. It also gives global locations of Ahmadiyya missions, in countries like Canada, Guyana, Trinidad, Denmark, England, Germany, Holland (aka Netherlands), Spain, Sweden, Switzerland, Ghana, The Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Ceylon (aka Sri Lanka), Fiji, Indonesia, Phillipines and Singapore. Mirza Muzaffar Ahmad gave the inaugural speech at the 1974 USA Jalsa (27th USA Jalsa), held at Wheelock College on Sep-1-1974. It also has an essay by Dr. Khalil Ahmad Nasir (Professor of Political Science, Long Island University). Muhammad Siddique Shahid Gurdaspuri also gave a speech at the at the 1974 USA Jalsa (27th USA Jalsa), another speech from the same Jalsa by Muhammad Ahmad Sadiq (from Boston) is also given. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Advisory-editor is, Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, Dr. Basharat Ahmad Munir, Dr. Qazi Muhammad Barkatullah, Rab Nawaz Malik and Dr. M.M. Abbas. This magazine was published from the Dayton Mosque, 637 Randolph Street, Dayton, Ohio, 45408.

On August 10, 1974, Abdul Wahab Adam was appointed as the Amir (Head) and missionary-in-charge of the Ahmadiyya Muslim Mission of Ghana by the then caliph of the Ahmadiyya movement, Mirza Nasir Ahmad. Adam was the first indigenous Ghanaian to hold this office.[26] In the early part of his ministry, Adam shifted the headquarters of the Ghanaian Ahmadiyya Muslim Community from Saltpond to the capital of the country, Accra. The move came in response to Accra’s growing economic and political influence in the country, which strongly contrasts with Saltpond, a small unknown town in coastal Ghana.

Mirza Tahir Ahmad claims that Abdul Wahab Adam was not good at getting converts. For 20 years he reported only 100-300 converts to Ahmadiyya per year.

At the NA of Pakistan, Mirza Nasir Ahmad claimed 168,000 adult Ahmadi’s in Ghana.


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1975

The Muslim Sunrise of April-1975 was published from Dayton, Ohio, via the Ahmadiyya Temple at 637 Randolph Street, Dayton, Ohio, 45408. The Editor of the Muslim Sunrise is Maulvi Mian Muhammad Ibrahim. The Consulting-editor is Imam M.S. Shahid (aka Muhammad Siddique Shahid Gurdaspuri). Contributing editors are Hasan Hakeem, M.M. Abbas PhD, Q. M. Barkatullah PhD, Rab Nawaz Malik PhD, Basharat Ahmad Munir PhD and Khalil Ahmad Nasir PhD. The headquarters of Ahmadiyya in North America is given as 2141 Leroy Place, Washington D.C. 20008. There is speech by Imam M.S. Shahid (Missionary-in-Charge, USA)(aka Muhammad Siddique Shahid Gurdaspuri) which was given on March-30-1975 at “University Campus” in Detroit (not sure where this might be), on Seerat un Nabi Day. There is also an essay by Qazi Muhammad Barkatullah (aka Q. M. Barkatullah) and Professor Khalil Ahmad Nasir PhD (Director International Studies, C.W. Post Center, New York). A speech by Yusuf Amin from the USA-Sep-1974 Jalsa is also given. Ahmadi’s in the UK also held a “Prophet’s Day” at the Al-Fazl Mosque in London on Sunday, April-13-1975, it is alleged that there more than 500 guests. Zafrullah Khan was there and gave a short speech. The Imam of the London Mosque (aka the Fazl Mosque) (B.A. Rafiq) was also there and also gave a short speech. Allegedly, the High Commissioner of the Gambia was also there. The Muslim Sunrise then gives locations of the Ahmadiyya Movement all around the world, starting with P.O. Box 39, Salt Pond, Ghana, P.O. Box 6, Banjul, the Gambia, P.O. Box 3416, Adjame, Abidjan, Ivory Coast, P.O. Box 40554, Nairobi, Kenya, P.O. Box 618, Monrovia, Liberia, P.O. Box 6, Rose Hill, Mauritius, P.O. Box 418, Lagos, Nigeria, P.O. Box 11, Bo and P.O. Box 353, Freetown, Sierra Leone, Mr. M.G. Ibrahim, P.O. Box 4195, Capetown, South Africa, P.O. Box 376, Darresalam, Tanzania, P.O. Box 343, Kampala, Uganda, 99 Driebergs Avenue, Colombo 10, Ceylon, P.O. Box 3758, Samabula, Suva, Fiji, Qadian, District Gurdaspur, Punjab, India, Djl, Balikpapan 1/10, Djakarta 1/13, Indonesia, Haji Muhammad Ebbah, Simunal, Bongao, Sulu, Philippines, 111 Onan Rd, Singapore 15, Eriksminde Alle 2, Hvidovre, Copenhagen, Denmark, 16 Gressenhall Road, London, S.W. 18 and 152 Nithsdale Road, Glasgow S1, United Kingdom, Die Moschee, Wiekstrasse, 24 Hamburg, Stellingen and Die Moschee, Babenhouser, Landstrasse 25, Frankfurt, Germany, De Moschee, Oostduinlaan 79, Den Haag, Holland, Mission Ahmadia del Islam, Colonja San Nicolas 19, Madrid 21, Spain, Islams Ahmadiyya Mission, All Manna Vagen 21, 41460, Goteborg, Sverige, Sweden, 323 Forchstrasse, 8008, Zurich, Switzerland. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.

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1976

Mirza Masroor Ahmad gets sent to Ghana to manage Ahmadiyya finances. He is stationed at Salaga. He was then made as the principal of the Ahmadiyya Secondary School in Essarkyir, located in the centreal region of Ghana. There he served as principal for four years.

The Muslim Sunrise of July-1976 was edited/published by Mian Muhammad Ibrahim (a Qadiani-Ahmadi Maulvi) and from Dayton, Ohio. Imam M.S. Shahid (Missionary-in-Charge, USA) is the consulting editor and Dr. Khalil Ahmad Nasir is the contributing editor. The arrival of Mirza Nasir Ahmad is announced, he seems to have already arrived (he landed on July-20-1976) before the publishing of this edition. It is claimed that there are 10 million Ahmadi’s in the world. It is alleged that the attendance at the 1975 Jalsa Salana at Rabwah was the highest ever. Imam M.S. Shahid (Missionary-in-Charge, USA) has an essay. The Ahmadiyya Movement alleges to have 10 million members worldwide and alleges to be an International Organization. They allege to be operating in Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Trinidad, the USA, Fiji, India, Indonesia, Japan, Philippines, Singapore, Sri Lanka, Syria, Denmark, Germany, Great Britain, Holland, Spain, Sweden, Switzerland, Yemen, Argentina, Australia, Burma, Bukhara (Uzbekistan), Egypt, Borneo (Brunei?), France, Gulf states (maybe Qatar or the U.A.E.), Hong Kong (China), Iran, Italy, Thailand, Lebanon, Muscat (Oman), Yugoslavia, Iraq, Turkey and Malaysia. It is alleged that in the USA there are 26 jamaats, 300 mosques in Ghana and over 100 mosques in Indonesia. A new mosque in Sweden is mentioned, the Fazl mosque in London is declared as the oldest mosque in Europe (a lie, the Woking is the oldest), 1 mosque in Holland (Netherlands) and 1 mosque in Switzerland, and 2 in West Germany (Frankfurt and Hamburg). The Ahmadiyya Movement then shows its 5 temple-mosques in the USA, St. Louis, Baltimore, Washington D.C., Ny and Dayton. The Dowie prophecy is mentioned. Dr. Khalil Ahmad Nasir has an essay on world peace. There is also a photo of all of the Jamaat Presidents from Feb-1976. A list of 27 jamaats in the USA are mentioned, my uncle Sharif Ahmad Shah is mentioned at 2001 Newton Way, Concord, Ca 94518, 415-687-0133.


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1978

The Jan-June-1978 issue of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir with Maulana Ata-Ullah Kaleem (who is the missionary-in-charge, USA) as the consulting editor. Dr. Khalil Ahmad Nasir’s home address is given for private letters. Mian Muhammad Ibrahim’s departure back to Rabwah is announced. An essay by Zafrullah Khan is given. An essay by Maulana Ata-Ullah Kaleem is also given. An essay by Maulvi Shaikh Nasir Ahmad (Maulvi in Switzerland) is also given, he discusses the Yuz Asaf theory and the Shroud of Turin. Ahmadiyya locations around the world are given: Ghana, the Gambia, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Canada, Guyana, Trinidad, Sri Lanka, Fiji, India, Indonesia, Philippines, Singapore, Denmark, Great Britain (2 locations), Germany, Holland, Spain, Sweden, Switzerland, and they also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225, Pomeroy Road, P.O. Box 338, Athens, Ohio, 45701, 2522 Webster Avenue, Pittsburgh, PA, 15219 and 4448, S. Wabash Avenue, Chicago, ill, 60615.
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1979

By 1979, the Ahmadiyya Movement was claiming to have 29 mission houses 225 mosques, 4 hospitals and 80 schools in the country.

The March-June-1979 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private addres is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). It has essay’s by B.A. Munir on the Dead Sea Scrolls, Sheikh Abdul Qadir, Dr. Qazi Muhammad Barkatullah. It also discusses the “Yuz Asaf” theory and even mentions how it was published in “The Japan Times” of July 14, 1978. It also alleged that Prof. Yasin, head of the post-graduate department of history at Kashmir University, who they allege is a Sunni Muslim, admits that this is the tomb of Eisa (as). The book by German philosopher Andreas Faber-Kaiser whose book “Jesus died in Kashmir” is also mentioned. The Chief Kadhi of Kenya, Sheikh Abdalla Saleh Farsy is mentioned and his opinion on 3:144 is twisted. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.
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1980

The Jan-Apr-1980 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir only. It’s unclear as to who was the missionary-in-charge in the USA. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). In this editorial, Dr. Khalil Ahmad Nasir writes about the visit of the Pope to the USA in 1979 as well as Dr. Abdus Salam winning the Nobel Prize in 1979. A speech by Zafrullah Khan which was given in Oct-1979 at the University of Calgary (department of religious studies) is reproduced. Zafrullah Khan quotes 62:3 and alleges that Muhammad (Saw) was destined to come back into this world. There is also an essay by Abdullah A. Odeh (on Jihad)(from the Odeh family of Kababir, Haifa, Israel). An essay about the Shroud of Turin is also given. Ahmadiyya locations around the world are given: the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Spain, Sweden, Switzerland, and the United Kingdom. They also give 5 Ahmadiyya locations in the USA, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 1064 Union Street, Brooklyn, N.Y., 112225 and 3336 Maybelle Way, Oakland, CA 94619.

Mirza Nasir Ahmad visits Ghana and inaugurates 2 mosques, the Ahmadiyya mosque in Accra (see Ahmadiyya Mosques Around the World) and the Ahmadiyya mosque in Essiam (see Ahmadiyya Mosques Around the World).
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1982

The Jan-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). A book by Zafrullah Khan is quoted, as well as an entire essay entitled, “The Concept of the Second Coming in World Religions”. A speech by Dr. Khalil Ahmad Nasir which was given at the Ahmadi USA-Jalsa of 1981 is reproduced (held on Sep-5-6-1981 in Washington D.C.), the essay was on the shroud of Turin. A quote is given from Tohfa Golarhviyyah, however, the page number is not given, this is about Ahmadiyya taking over the world. 7 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 1064 Union Street, Brooklyn, N.Y., 112225, 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, 8218 Wyoming, Detroit, MI, 48204 and 3401 Sitrus Ave, Walnut Creek, Ca 94598. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.

The July-1982 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 3 associate editors, Dr. Muhammad Abbas, Dr. M.H. Sajid and Dr. Bashir uddin Usama. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote about USA President Ronald Reagan and abhorred how he spoke about Jihad. The 2nd Qadiani-Ahmadi Khalifa’s speech at the Annual Jalsa of 1925 at Qadian is reproduced. An essay by Abdullah Nasir, who works as a Director of a Special Training College in Winneba, Ghana is given. Mubarak A. Malik has an essay wherein he alleges that there was a prophecy about Ahmadi’s moving out of Qadian in 1947, he quotes the Al-Fazl of August-16-1947, and July-20-1947. Mubarak A. Malik alleged (via Al-Fazl of July-20-1947), that a group of Sikhs attacked a train full of Qadiani’s. On Aug-21, allegedly, 50 men were killed in Qadian. The family of MGA left Qadian on Aug-25, allegedly, Mirza Nasir Ahmad stayed in Qadian. On Aug-29, the 2nd Qadiani-Ahmadi Khalifa gave his final sermon in Qadian (See Al-Fazl, Sep-1-1947). It was also alleged that 2000 Muslims from the surrounding areas are in Qadian and seeking refuge. 6 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121 ,8218 Wyoming, Detroit, MI, 48204 and G.P.O. Box 1828 New York, NY,  10116 and 11584 Circle Way, Dublin, Ca 95466. Ahmadiyya locations around the world are given: Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1983

Mirza Masroor Ahmad leaves Ghana for good and never returns, until he becomes Khalifa.

The Sep-Dec-1983 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Mubasher Ahmad (M.A., L.L.B.) is named as the managing editor and there are 2 circulation managers, Nazir A. Ayaz and Saeeda Lateef. Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial on “Current Trends in Islamic Thought”. The 1925 Jalsa speech by the 2nd Qadiani-Ahmadi Khalifa is given. An essay by Zafar Ahmad Chaudhry? (Air Marshall of the Pakistani Air Force) on “Ahmadiyya Beliefs: Some Allegations Corrected” is given, in this article he talks about Ahmadiyya Takfir, the Ahmadiyya violation of the Kalima, the Ahmadiyya violation on Jihad, the split in Ahmadiyya and etc. In the next essay, the Munir Inquiry of 1953-54 is mentioned, Zafrullah Khan is mentioned, this is an essay by Dr. Syed Barakat Ahmad. Jihad is also discussed via a newspaper from Ghana named “The Guardian” of Dec-1982. 5 locations of the Ahmadiyya Movement in the USA are given, 2141 Leroy PL, N.W. Washington D.C., 637 Randolph Street, Dayton, Ohio, 45408, 4448 South Wabash Ave, Chicago, Ill, 60653, 4401 Oakwood St, St. Louis, MO, 63121, G. P. O. Box 1828, New York, NY 10116. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1984

The March-1984 edition of the Muslim Sunrise was edited by Dr. Khalil Ahmad Nasir (named as the Editor in Chief), Dr. Khalil Ahmad Nasir’s private address is given out for those who have questions about the subject matter, all questions about the business affairs of the Muslim Sunrise are addressed at 2141 Leroy Place, N.W., Washington D.C., at the American Fazl Mosque (which was the headquarters of the USA jamaat). Dr. Khalil Ahmad Nasir wrote an editorial vs. William Safire. Sheikh Mubarak Ahmad is announced as the Missionary-in-Charge for the USA, he also has a short essay wherein he mentions Zafrullah Khan. An essay by Zafrullah Khan is given thereafter, Sheikh Mubarak Ahmad wrote the forward. In this essay, the review by Batalvi is mentioned, Sufi Ahmad Jan is also mentioned, it is also alleged that there are 10 million Ahmadi’s in the world. Ahmadiyya locations around the world are given; Benin, the Gambia, Ghana, Ivory Coast, Kenya, Liberia, Mauritius, Nigeria, Sierra Leone, South Africa, Tanzania, Uganda, Zambia, Canada, Guyana, Suriname, Trinidad & Tobago, Australia, Burma, Fiji, India, Indonesia, Japan, Pakistan, Philippines, Singapore, Sri Lanka, Denmark, Germany, Holland, Norway, Spain, Sweden, Switzerland, and the United Kingdom.
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1988

—Mirza Tahir Ahmad inaugurated the Ahmadiyya mosque in Mangoase, which had been under construction for 17 years.
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1990

Mirza Tahir Ahmad tells us that barely 300 people per year were joining Ahmadiyya from Ghana.
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1992

Mirza Tahir Ahmad tells us that Ahmadi’s were heavily involved in the election. Ahmadi’s were heavily involved in politics in this era also. Ahmadi’s literally monitored the election.
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1996

Mirza Tahir Ahmad lies and claims 200,000 people converted to Ahmadiyya.
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1997

Mirza Tahir Ahmad lies and claims to have had more than 200,000 converts from Ghana. Mirza Tahir Ahmad claims that many Ghanian’s working in government were Ahmadi. He mentions:

1. The speaker of the assembly
2. opposition party leader
3. Deputy Speaker
4. Defense minister
5. Chairman of the ruling party
6. important commission
7.

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2001

Mirza Tahir Ahmad announced 130,000 converts from Ghana to Ahmadiyya (See at the 1:20:00 mark).
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2004

Mirza Masroor Ahmad visits Ghana for the first time in 20 years.
_____________________________________________________________________________________________ 2014
Dr Abdul Wahab Adam, head of AMC Ghana, dies at age 75 (rabwah.net)

Abdul Wahab dies and is replaced with Maulana Alhaj Noor Mohammed Bin Sali as the new Amir and Missionary-in-Charge.
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2020

Barely 1000 converts are announced by Ahmadiyya sources. Even this a lie.
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2021

Syed Talay, a volunteer with MTA-Ghana was killed on his way from Tamale to Accra. 

MTA Ghana should be the best studio and channel in Africa: Hazrat Khalifatul Masih gives detailed guidance to MTA Ghana Studios

My personal experiences of “Ahmadiyya” and its (lack of) presence in my country, Ghana

MTA Ghana should be the best studio and channel in Africa: Hazrat Khalifatul Masih gives detailed guidance to MTA Ghana Studios

Last Updated on 26th March 2021

On 20 March 2021, the newly formed MTA Wahab Adam (Ghana) Studio’s team had the opportunity to seek guidance from Hazrat Amirul Momineenaa through a virtual mulaqat.

After the live stream started and Huzooraa conveyed his salaam, Huzooraa noted that the team was dressed in a uniform. Hazrat Amirul Momineenaa then led everyone in dua.

As always, everyone introduced themselves in the mulaqat and Huzooraa enquired about their roles and responsibilities.

A short video introduction to the various MTA Africa studios was shown to Huzooraa by the team. Some of the facts and figures of the introductory video included:

The establishment of 10 MTA studios and offices across Africa, including Ghana, The Gambia, Sierra Leone, Ivory Coast, Togo, Benin, Nigeria, Uganda, Tanzania and Mauritius

A total of 52 full-time staff members and 300 volunteers across 10 studios and offices

200 studio programmes produced so far

300 promos and fillers produced

58 documentaries produced

The current languages of MTA Africa studios include English, Swahili, French, Creole, Yoruba, Hausa, Lugandan and Twi

Coordinator MTA Ghana, Hafiz Maulvi Ismaeel Ahmed Adusei Sahib presented an introduction to MTA Ghana’s Wahab Adam Studio to Hazrat Amirul Momineenaa. He said Huzooraa instructed in 2014 that a purpose-built MTA Ghana studio be constructed. For this, land was donated by two Ahmadis – Al-Haj Abu Muhammad Sahib and Al-Haj Hakim Andani Sahib.

The foundation stone was laid by the late Amir, Abdul Wahab Sahib and the IAAAE team built the studios and locals helped with volunteering. Hafiz Ismaeel Sahib reported that the Wahab Ahmad Studio is the first purpose-built studio of MTA Africa and the largest MTA studio outside the markaz. The construction started in 2014 and was completed in 2017.

Over the years, the Wahab Adam studio has had a close relation with the Ghana Broadcasting Corporation (GBC) and has provided training to hundreds of their staff. In return, the GBC agreed to give MTA Ghana time slots on national television to air their own programmes.

The Wahab Adam Studio continues to train the wider public, including students from the Ghana Institute of Journalism.

Since 2019, the Wahab Adam Studio has been translating the live sermons of Hazrat Amirul Momineenaa. Currently, there are 19 full-time staff members and over 60 volunteers. The Wahab Adam Studio had provided approximately 60% of the content played on MTA Africa. Hafiz Ismaeel Sahib reported that Jamia International Ghana has played a pivotal role in helping to produce programmes and to respond to the questions received from the public.

Hafiz Ismaeel Sahib then sought permission to give a video virtual tour of the Wahab Adam Studio to Huzooraa. Seeing the reception, Huzooraa commented, “Your reception area is better than our UK studio’s reception area.”

Seeing the main studio, Hazrat Amirul Momineenaa advised, “Your main studio needs to be improved further.”

Ismaeel Sahib confirmed this was in the pipeline, to which Hazrat Amirul Momineenaa said, “May Allah the Almighty bless you.”

The attendees then gave their introductions. Speaking with the Head of Programming, Maulvi Yussuf Abdul Khalique Sahib, Huzooraa asked if he had qualified from Jamia Ahmadiyya Ghana and whether he had a Shahid Degree. Yussuf Sahib replied in the affirmative.

Hazrat Amirul Momineenaa then said to the attendees that the sound quality of the meeting was poor and said:

“All the programmes which were organised in this studio by the MTA studio staff for other amila members and murabiyyan and even Jamia Ahmadiyya were all of good quality, but here, when the turn of your MTA staff comes, then the sound quality is poor.”

Huzooraa then asked how many programmes were produced every week and how many of them were interactive and live? Yussuf Sahib said, at times, up to 20 programmes were produced every week while at other times, there were less. He reported only one weekly live programme was aired at the moment.

Huzooraa said, “You should have some live programmes as well; question and answer programmes.”

Yussuf Sahib said they would, insha-Allah, act on this guidance.

Speaking with Sadik Abbas Sahib, Head of Training, Huzooraa asked about his qualifications and about the training that took place.

Bashirudeen Adam Sahib, head of post-production reported next and detailed his responsibilities. Huzooraa asked him whether the department had qualified graphic experts or if they did it on their own. Bashirudeen Sahib reported his team were good at creating graphics and did the work on their own without external assistance.

Mirza Saleh Ahmad Sahib, a post-production team member, was next to speak. Huzooraa asked about his qualifications and when he came to Ghana. Saleh Sahib reported that he did a BA in mass communication from Islamabad University, Pakistan and on the approval of Huzooraa, he came to Ghana in 2017. Huzooraa asked him how many hours he worked a day, to which Saleh Sahib reported that he tried to work 10 hours every day. In response, Huzooraa remarked, “That is good.”

Hazrat Amirul Momineenaa asked about the department and said the fillers that were made should be made in every single language and that fillers should not just be standard ones; rather, quotations of the Promised Messiahas and video snippets of Huzoor’s sermons should be shown as fillers. Huzooraa said the fillers should take up all the allocated time they have.

Abdul Rahman Baah Sahib, Transport Manager was next to report. Huzooraa asked him how many vehicles they had and whether they were equipped for all the necessary broadcasting needs, including a dish for transmission within their vehicles. To this, Abdul Rahman Sahib said they didn’t have such vehicles and the two vehicles they had were just for transporting staff.

Speaking with the receptionist and in-charge of hospitality, Osofu Appiah Sahib, Hazrat Amirul Momineenaa asked how many people visited the studios every day and what the purpose of their visits was. Osofu Sahib said that on average, five people visited the studio every day and they visited because “most of them have heard about the Wahab Adam Studio having a studio – a magnificent edifice. And most of them would like to come and have a view of the studio. Some of them are Ahmadis and others, Christians and the likes.”

Yakubu Buabeng, Master Control Room (MCR) Operator (in-charge of transmissions) spoke to Huzooraa next. Regarding his responsibility, Huzooraa said:

“This is a very sensitive post. Everything is in your hand; you have to be very very careful, right? Nothing should be aired without filtering from your side.”

Huzooraa then asked how they did checks and controls. Yakubu Sahib said they checked all the content and the quality of the programmes. At this, in a light-hearted manner, Huzooraa said:

“And the quality of sound as well. But you did not check the quality of the sound today. This is why I cannot hear you properly.”

An elderly gentleman, Mohammed Affum Sahib, who is a volunteer for MTA Ghana Studios introduced himself. Huzooraa asked him which department he volunteered for, to which he explained that as a retired broadcaster, he helped and gave his expertise where needed. Huzooraa asked his age by saying, “How old are you? 70?” to which Affum Sahib said he was 72. To this, Huzooraa said, “You look quite young masha-Allah.”

Ibrahim Asante Sahib, a volunteer, introduced himself next. Seeing him, Huzooraa said, “You have been coming here, so your face is quite familiar to me.”

Huzooraa asked about his work in MTA, where he worked professionally and what his qualifications were. Ibrahim Sahib said he worked at the Council for Scientific and Industrial Research and had a doctorate in technology development and transfer.

Huzooraa remarked, “Masha-Allah” and then asked if he was living in the UK and what he was doing in the UK. Ibarahim Sahib said he had been in the UK for 17 years studying and also working for a company, but had now moved back to Ghana and returned to the UK every so often.

Guiding the producer of the Real Talk programme, Abdul Samad Issah Sahib, about producing the programme in the Covid-19 environment, Huzooraa said, “The Real Talk programme can be organised online. Why can’t you produce it?” To this, Issah Sahib said he would follow this advice.

Discussing the production of programmes amid Covid-19, Hazrat Amirul Momineenaa said the following to Raqib Abdul Majeed Sahib, who is a volunteer producer: “Covid should not be any excuse; you can do it without any problem.”

Abdul Moomen Muslim Sahib, a volunteer presenter who also presents programmes for children reported next. Advising him, Huzooraa said:

“Germany studios is making good kids’ programmes, so you should also try to make programmes on that pattern or any other pattern which you deem appropriate for your circumstances and the condition and the psyche of the people of Africa.

“You need so many programmes; some programmes which can give some knowledge to the children about their religion and contemporary issues as well [are needed] because nowadays, because of the media, children, at a very young age, are very much well aware of so many things. So, you should also feed them according to our teachings and traditions.”

Rashid Baidoo Sahib, a volunteer, was next to speak. Looking at his physique, Huzooraa smiled and said, “Do you also go to the gym?” – Rashid Baidoo Sahib enjoyed the comment and responded by saying he didn’t go to the gym. To this, Huzooraa said, “Masha-Allah […] your physique shows you are a very regular gym-going person.”

Talking to Basharat Khalid Sahib, a volunteer who produces and presents the programme Misconceptions Removed, Huzooraa remarked, “How many misconceptions have you removed till today?”. Huzooraa further said, “I think, by now, half of the Ghanaian people should be well aware of the Islamic teachings.”

Next, the Lajna Coordinator of MTA Ghana, Munirat Aidoo Sahiba, introduced herself. Commenting on efforts of the Lajna in MTA Ghana, Hazrat Khalifatul Masihaa said:

“You have been producing quite a lot of programmes. Sometimes I do watch your programmes and they are quite informative. Lajna is doing well, and although men are also [doing well], the men should not be jealous [because] Lajna is also doing well.”

Huzooraa asked the Lajna scheduling in-charge about her work and how programmes were scheduled. Discussing programmes and what to do if there are no programmes to air from the programming department, Huzooraa said:

“When there is any space left and there is no programme [available to air], then you should have some programmes for the transmission department to be immediately televised. There should be some [contingency] plan as well at the same time.”

Speaking to another Lajna member, Huzooraa said:

“You should make some emergency plan as well, just to cover in case you don’t receive any plan from the programming department.”

Another Lajna member introduced herself and said she produced the programme Inspirational Africans. Huzooraa asked how the programme was proving inspirational for women, to which she explained that they interviewed successful African women and asked them how they achieved their success and the positive influence of God and religion in their journey. Huzooraa asked whether the programme’s focus was religion in general or took an Islamic perspective. The Lajna member said they always took the programme back to Islamic teachings and what Allah had done for the person. To this, Huzooraa said, “Yes, that’s right.”

Amtu Subur Osman Sahiba, a producer of a new programme about food, introduced herself. Huzooraa asked her what the programme entailed, to which she said it was to guide people towards healthy eating habits. In response, Huzooraa asked how less privileged people could follow the instructions they gave in the programme and said:

“Your instructions are only for the well-off people, but the less privileged cannot benefit [from your instructions]. Are you asking them not to take fufu and okra soup and jollof? Or do you guide them as to the quantity of the food they should take every day so they do not become obese?”

Huzooraa then said feedback of the programme should be sought, even if the programme was new, “So that you will know if people like your programme or not. If you are asking them to take less food or nutritional food that is not even available to most of the [less privileged] people, then they will ask, ‘What kind of programming are you doing?’”

Hazrat Amirul Momineenaa then said, “Anyway, you should continue with this programme; I am not discouraging you!”

Saeeda Yawson Sahiba, a volunteer with the Lajna production department, introduced herself. Huzooraa asked about her father and went on to say, “You were a very small child when I was there [in Ghana].”

At the end, Hazrat Amirul Momineenaa said:

“Ghana studio is doing very well, but I want that this should be the best studio and channel in Ghana in particular and in Africa in general. So, you should make your programmes according to that.”

While talking about viewership and responding to a statement made by one of the members that a lot of Ghanaians were watching MTA, Huzooraa said:

“Do you have the data? Only to say a lot of Ghanaians are watching is not enough. You should do some research and find out how many Ghanaians are watching our television and which of the programmes they like, so that you can give more emphasis on that programme. And what type of programmes do they need? We have to do all this research.”

Ahmad Mensah Sahib asked Huzooraa for the solution to the youth watching other channels more than MTA due to entertainment. He asked what type of programmes should be produced to draw their attention to MTA.

Hazrat Amirul Momineenaa responded by saying:

“Now, people are becoming materialists. So, obviously they will go to other entertainment channels where they see music and dancing etc. which we cannot do. We should present some good programmes, so they are attracted by these programmes. And you should even do some research, make a questionnaire and distribute it to the different areas, in different pockets, in different cities and [to] different people from different backgrounds, so that you know what people want from you with regard to your religious programmes or the contemporary issues programmes. So, you can make them according to that.

“Although we cannot produce or show music or dancing programmes, we can show some other programmes which are of their interest. But for that, you will have to do some research. Make a team in different areas, different cities, different types of people; if you get information from those people, then you will know what to do.”

At this, Huzooraa said the time was over and said, “Next time, you should try to better your sound quality”.

Huzooraa then remarked that Umer Safir Sahib (Director MTA Africa) was also present and asked him if he would like to say anything. Umer Sahib said that that was all and thanked Huzooraa for the meeting and that there were some members in the control room who, if Huzooraa permitted, would like to say their salaam to Huzooraa.

Hazrat Amirul Momineenaa accepted and asked if the camera would turn to them or they would come out. Umer Sahib said they would be called out. Thereafter the head of production, the head of IT, the stores’ manager, a member who worked in the post-production department and a camera operator had the opportunity to meet with Huzooraa and introduce themselves. Huzooraa asked each member their names and about their roles.

At this, Huzooraa conveyed his salaam and the meeting ended.

(Report prepared by Al Hakam)
______________________________________________________________________________________________
2022
https://www.instagram.com/p/CeUl7u6rikD/?igshid=YmMyMTA2M2Y=

Jalsa Ghana, Muhammad Ahmad Chaudhry shows up with a delegation.

educationiq

Pleasure meeting Vice President of Ghana, Mahamudu Bawumia. A Tremendous leader who has been instrumental in making #Ghana a leader in the world. @mbawumia

A class of Ghanians graduating from Jamia to go and teach english.

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2022
https://twitter.com/nnc313/status/1550128180173762562?cxt=HHwWhMCj-b3XlIMrAAAA

Mrs Nabeela Naeema Wahab daughter of late Ameer Jama’at Ghana Maulana Abdul Wahab Adam sahib being inducted as a Justice of Ghana High Courts. A very proud and inspiring moment for Lajna Immaillah in Africa and globally.

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2022

At the #JalsaUK, the 5th Khalifa announced 10,000 converts to Ahmadiyya.


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2023

Ahmadiyya sources allege that 25k people showed up to the National Jalsa Salana in Ghana (which is a total lie). See this photo, in the below, looks like 2k-3k, and mostly guests. There also seems to be a Hifz class that the Ahmadiyya Movement runs with government funding. Maulana Alhaj Noor Mohammed Bin Sali is the Amir and Missionary-in-Charge.


_____________________________________________________________________________________________
2024

Jalsa Salana-Ghana is held, barely 5,000 men, women and children attend, thus proving that there are barely 10,000 Ahmadi’s in Ghana and mostly students or former students of Ahmadiyya schools. Maulana Noor Mohammed Bin Sali is the Amir and Missionary-in-Charge. The same lies about attendance were made in 2023. The Vice President of Ghana, Mahamudu Bawumia also gave a speech (2:30:23 time stamp).

At the 2024 Jalsa-Ghana, the Vice President of Ghana, Mahamudu Bawumia also gave a speech (2:30:23 time stamp) wherein he highlighted the non-profit work of the Ahmadiyya Movement. He explained how the Ahmadiyya Movement has built 300+ schools (and one college) in Ghana (2:41:17 time stamp)(Read about the history of Ahmadiyya in Ghana herein), what he didn’t tell was how the Ahmadiyya Movement gets money from the government for doing this once their school passes an inspection.

Mahamudu Bawumia goes on to explain that in 2017, the government of Ghana passed some law that made education free for young people, and thus, Ahmadiyya schools had seen a surge in enrollment (a 75% gain) and in 2024 had 1.4 million students. He also mentioned how the Ahmadiyya Movement has built 7 hospitals, what he didn’t mention was that they are getting government funding to operate these hospitals, since the government doesn’t have enough money to build schools/hospitals themselves. In fact, the Christian missionary business model is the same.

As we all know, the Ahmadiyya business model in Africa is just like the Christians, they build schools and get government funding. We have found many tik tok videos of girls at the Talim ul Islam (T.I.) High School in Kumasi, Ghana wherein they are behaving sexually. The Ahmadiyya Muslim Mission of Ghana established this prestigious institution in Kumasi on the 31st of January, 1950.

Furthermore, we have found some videos on tik tok wherein young women at Ahmadiyya schools are sticking their tongues out behaving sexually for the entire world to see. This specific video is from the Potsin Talim ul Islam Ahmadiyya Senior High in South Ghana. The Ahmadiyya Movement doesn’t care what these girls do, as long as they get money from the government and continue to cash in on Ahmadiyya in Ghana.

Check out Siddik Salis vs. the Qadiani-Ahmadi’s in #Ghana.

Only 42k Ahmadi women reported from Ghana—2024 report.


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2025
The 2025 Jalsa Salana in Ghana – ahmadiyyafactcheckblog

Official Ahmadiyya sources allege that that the attendance at the 92nd Jalsa Salana in Ghana (held in 2025) was 13,106=38,319/3. Of the 13k attendees, most of them are non-chanda paying members, mostly old students from many years ago. H.E John Dramani Mahama, President of the Republic Ghana as the Guest of Honour.

The 2025 Jalsa Salana in Ghana was also held at the Bag-e-Ahmad in Ghana, which used to be a state-owned Pamadze poultry farm. The 14th president of Ghana, John Mahama tells us how the Ahmadiyya Movement bought the state owned Pamadze poultry farm. John Mahama also said that he wanted Ahmadiyya to be the #1 supplier of Chicken in Ghana (see on twitter and tiktok). Thus proving that Ahmadiyya is a business in Ghana!

Also in 2025, at the UK Jalsa in 2025, a delegation of 60 workers attended. Afterwards, some of them met with Mirza Masroor Ahmad (see this week with huzoor). The lady speaking is the medical officer at the Ahmadiyya hospital in Daboase, which is at 48VR+GCC, Daboase-Twifo Praso Rd, Daboase, Ghana. Ghana’s leader of the Tijjaniyya Sufi Muslim community was also there and the Interior Minister.


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Links and Related Essay’s

 

Dr Abdul Wahab Adam, head of AMC Ghana, dies at age 75 (rabwah.net)

Who is the Ahmadi Mullah, Nazir Ahmad Mubasher (1910-1997)?

http://ahmadiyyamosque.blogspot.com/search/label/Ghana

“The Head of The Ahmadiyya Movement” by Muhammad Zafrullah Khan (1950)

https://ahmadiyyafactcheckblog.com/2020/10/22/l-b-agusto-was-a-pioneer-member-of-the-ahmadiyya-movement-in-nigeria-but-he-renounced-membership-when-he-realized-that-members-in-southfield-london-believed-founder-ghulam-ahmad-was-a-prophet/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/2020/10/22/who-is-fadl-ul-rahman-hakim-the-first-permanent-ahmadi-mullah-sent-to-british-west-africa/

https://ahmadiyyafactcheckblog.com/2020/10/22/abdur-rahim-nayyars-first-speech-in-british-west-africa-was-at-the-famous-shitta-bey-mosque/

https://ahmadiyyafactcheckblog.com/2020/10/22/who-is-fadl-ul-rahman-hakim-the-first-permanent-ahmadi-mullah-sent-to-british-west-africa/

https://ahmadiyyafactcheckblog.com/2020/10/22/the-3rd-sect-of-ahmadis-were-created-in-lagos-nigeria-in-1922/

https://en.wikipedia.org/wiki/Ahmadiyya_in_Ghana

Servants of Allah: Maulana Nazir Ahmad Ali Sahib

https://ahmadiyyafactcheckblog.com/2020/10/22/in-1922-the-ahmadiyya-movement-stole-the-adepopo-mosque-from-the-quranic-people-in-lagos-nigeria/

https://ahmadiyyafactcheckblog.com/2020/10/22/who-is-jibril-martin-1888-1959-the-ahmadi-in-nigeria-who-rejected-the-qadiani-khilafat-and-created-the-3rd-sect-of-ahmadis/

https://ahmadiyyafactcheckblog.com/2020/10/21/who-is-the-ahmadi-mullah-abdur-rahim-nayyar/

https://ahmadiyyafactcheckblog.com/2020/10/22/who-is-jibril-martin-1888-1959-the-ahmadi-in-nigeria-who-rejected-the-qadiani-khilafat-and-created-the-3rd-sect-of-ahmadis/

Stefan Reichmuth. “Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria”, Journal of Religion in Africa, Vol. 26, Fasc. 4 (Nov., 1996). p 8.

https://en.wikipedia.org/wiki/Jibril_Martin

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/2018/09/20/professor-humphrey-j-fisher-and-j-spencer-trimingham-called-ahmadiyya-a-maritime-implantation-in-west-africa/

https://www.encyclopedia.com/arts/educational-magazines/fisher-humphrey-john-1933

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2019/09/03/early-history-of-ahmadiyya-in-ghana-by-haneef-keelson/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://en.wikipedia.org/wiki/Ahmadiyya_in_the_Gambia#cite_note-Fisher126-1

https://ahmadiyyafactcheckblog.com/2018/06/14/who-is-ghulam-nabi-gilkar/

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2019/12/14/did-general-muhammad-zia-ul-haq-join-ahmadiyya-in-the-1940s/

https://ahmadiyyafactcheckblog.com/2018/09/20/islam-vs-ahmadiyya-in-nigeria-1975-by-dr-ismail-a-b-balogan-b-a-ph-d-london-university-of-ibadan/

https://ahmadiyyafactcheckblog.com/2018/09/24/ahmadiyya-a-study-in-contemporary-islam-on-the-west-african-coast-by-humphrey-j-fisher-1963/

https://ahmadiyyafactcheckblog.com/?s=Balogan

https://ahmadiyyafactcheckblog.com/2017/05/22/ahmadiyya-in-gambia/

https://ahmadiyyafactcheckblog.com/2017/02/19/dr-balogan-the-famous-african-ahmadi-who-left-ahmadiyya-in-1974/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-farimang-mamadi-singhateh-the-governor-general-of-the-gambia-and-an-ahmadi/

https://ahmadiyyafactcheckblog.com/2017/09/01/who-is-humphrey-j-fisher-the-writer-who-wrote-extensively-about-ahmadiyya-in-africa/

https://ahmadiyyafactcheckblog.com/2018/10/16/trimingham-j-spencer-the-influence-of-islam-upon-africa-1968/

https://ahmadiyyafactcheckblog.com/2020/01/13/ahmadi-medical-officers-doctors-who-served-in-the-british-military-during-ww-2/

  1. “THE AHMADIYYA MOVEMENT IN NIGERIA”. HARVARD DIVINITY SCHOOL. RETRIEVED SEPTEMBER 19, 2015.
  2. ^ Jump up to:a b c d e Animashaun, Bashir (2012) Jibril Felix Martin (1888 – 1959) and the spread of Western education among Muslims in 20th century Lagos. Ilorin Journal of History and International Studies Vol 3 No 1 2012

Who is the Ahmadi Mullah, Nazir Ahmad Mubasher (1910-1997)? – ahmadiyyafactcheckblog

The Talim ul Islam (T.I.) High School in Kumasi, Ghana – ahmadiyyafactcheckblog

In Ghana, Ahmadi’s are allowed to be part of the 4th Annual National Muslim Conference – ahmadiyyafactcheckblog
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